The traditional view is that Judaism derived from Mesopotamia. But I am aware that other views have been proposed.To Freud, there are two Judaisms:
1. The religion of Moses. This religion is derived from the highly sophisticated Egyptian religion in its most advanced form: the One God of Akhenaten.
This part sounds pretty good to me.This religion is ethical, all sorcery and "magic" is removed from the ritual priestly practice. God is universal, not local. Law is established, not as an implement of political power, but as a covenant between God and God's faithful people.
Perhaps revived, perhaps never lost. I believe there have been Levites as long as there were Priests, which I think has been since the time of Moses.This is the Law of the Levites, as expounded in Leviticus, a faith which was revived during the Babylonian exile.
I was not aware this was an Egyptian practice.The Egyptian practice of circumcision (there are ancient Egyptian pictures of this practice of circumcision) is adopted by the Jews - as a covenant between father and son
("I will ritually castrate you so that I will not factually castrate you") - as a kind of childhood baptism in the Law. Initiation into the Faith.
Again, new to me, but could have some truth. One of the differentiating factors of Judaism was rejection of the polytheistic "moon gods".2. The Israelite tribal religion. This is the religion of Jahve (Yahweh), a peevish, fickle, bloodthirsty moon god (or volcano god) which the Jews adopted from a Canaanite tribe.
I think you (or Freud) is neglecting a lot of the evolution and progress of Avraham, Isaac, and Jacob.This god was the enforcer of a lot of petty and arbitrary - tribally-based - rules and rituals. Rules that were local, not universal, not ethical in nature.
Toward the end of their long stay in northern Egypt, the Israelites had adopted the new religion of their overlord, Moses, worshipping Aten.
If they had indeed gone this route they might have been destined to polytheism.But once out in the desert, and afraid, they murder Moses, and drop Aten. They revert to a worship of the desert god, Jahve.
My recollection on this is it was during the time of Josiah that Torah was believed to have been re-discovered.But during the Babylonian exile, the suppressed communal guilt of the Jews revives Moses in their consciousness ("return of the repressed") and the scribes start to rewrite the past.
Only here, from Babylon on, does the ethical rabbinic religion of Moses, again become central to the practice of Judaism.
... Freud's theory of Judaism, short version.
(Lacking all of Freud's convoluted psychoanalytic speculation upon the subconscious mechanisms/reasons for all this, lacking Freud's theories about the totems and taboos of tribal societies, etc.)
Take it or leave it, but this is a pretty substantial theory (even if Freud is working at the fringes of his expertise).
And even if anthropologists can disprove his speculations upon the psychology of primitive and archaic peoples, Freud's theory might be valid, nonetheless, in its outline ...
Even if the social engine which produced Judaism - Freud's version - needs some serious tinkering (which it probably does) in order to be anthropologically credible.
Hadi, thank you for your post and welcome to the forum !!
Those are interesting words from the Quran. Would you be willing to share some of your thoughts about their meaning, within the context of this thread ?
Thanks.
Hi DITB, either the Islamic or Egyptian perspective would be of interest. And how are they different ?
Thanks.
The Egyptian practice of circumcision (there are ancient Egyptian pictures of this practice of circumcision) is adopted by the Jews - as a covenant between father and son ("I will ritually castrate you so that I will not factually castrate you") - as a kind of childhood baptism in the Law. Initiation into the Faith.
Thanks Avi,
maybe your Egyptian friends didn't read this part of the Quran .....
as for the verses, I don't really have much to say ,,, but I would like to comment on verses 61-62. It shows the great faith that Moses had at the time of tribulation. when his people were filled with fear and said " We are sure to be overtaken." , he responded "Nay, verily! With me is my Lord, He will guide me" ...
DITB, thanks for your reponse, I was not asking about textbooks, but it is an interesting question as well. As Wil indicated earlier, because of our secular education in the US, we do not learn about biblical events in our public schools. Rather than ask you about Egypt, I will ask you about Morocco, did you study in religious or secular schools ? And did you learn about Moses Exodus in your school ? Do you believe the Exodus really occured ?I dont know how they are different because I dont know the Egyptian perspective. I thought you meant by that the Egptian textbooks or whatever.
Ok, fair enough. The Quran passage that Hadi provided was quite enlightening.Any way, as far as the Islamic perspective is concerned, there is a detailed telling about the story of Moses pbuh mission with the people of Isreal. You may direct a reaseach in google about that, and if you find anything confusing, we can help..
Concerning the Quranic verses Hadi quoted, It remainds me of a discussion we had in the Christian Forum. We had discussion about the departing of the sea by the stick of Moses pbuh. The Quran talks about the keeping of the body of Pharoah as a proof of that.There was a discovery of that body by Dr. Maurice Bucaille. Here is the link to the discussion:
http://www.interfaith.org/forum/what-is-the-christian-perspective-8608-12.html
The idea of mummifying a Pharoah is very interesting. It provides physical evidence of his existance. But in your opinion does it provide any other historical information about that time period ?and here is a link to the Pharoah's body:
YouTube - Reservation of Pharaoh's Body Dr Maurice Bucaille And Yusuf Estes
Postermaster's comment in the Judaism forum about Jesus made me think about posting here about Moses and Egypt.
As I said in the other thread, I have asked several of my Egyptian friends about Moses and his escape from Egypt. Apparently this topic is absent in Egyptian students education.
So, I am wondering, why do you suppose this is the case ? Is there insufficient archeological and anthropological evidence to support this (ut oh, Poo may not be available to answer this !!). Did this event not happen, and it is just myth ? Or could the Egyptian psyche want to suppress this episode ? Or are there other reasons ? I do not know the answer to this question.
I look forward to hearing your ideas.
Brian, this book looks very interesting. It seems that by shifting the biblical dating back 200 years, much of the archeological evidence fits. Here is an excerpt from an Amazon review:
DITB, I will ask you about Morocco, did you study in religious or secular schools ? And did you learn about Moses Exodus in your school ? Do you believe the Exodus really occured ?
So it makes me wonder about the other patriarchs and prophets. In your education, either in studying Quran or in school did you learn about the other Jewish patriarchs: Isaac, Jacob, Joseph ? And did you learn about the Jewish Prophets; Isaiah, Jeremiah, Ezekiel ? Do you believe they really existed ?
The idea of mummifying a Pharoah is very interesting. It provides physical evidence of his existance. But in your opinion does it provide any other historical information about that time period ?
Now, I am sure you will be astonished at what I am going to say: we believe that all those prophets since Abraham to Muhammed peace be upon them all are neither Jewish nor Christians. They are Muslims.
Now I am sure that you are going to acuuse me of craziness and silliness. But let me show you the point of view of my religion. we believe that all those prophets and Jesus peace be upon them all were sent by the same God, hence it was natural and logic for them to be sent with the same message. God doesnt change his plans. When we say that those prophets pbuh were Muslims, I mean submitters to the only one God. This is the meaning of a Muslim in Arabic.
God says:2:136] Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters (Muslims)."
Thank you Hadi, you are probably right, most of my Egyptian friends are secular Muslims so they have probably either not read this portion of Quran or forgotten it.
Islamic education is a subject that is taught from primary school till secondary school. They have tried to delete it, but there was a kind of protest against them. Now they are doing it a little bit by "wisdom": from couple of years to others, they are reducing the hours of Islamic education per a week.
Hi Muslimwoman, by all means, please tell us what you learned and what your beliefs are about the Exodus (of course, I don't know where you were born and raised, so if it was not Egypt, please tell us what the Egyptian children are learning about the Exodus) ?I would find that very hard to believe Avi knowing how the children in Egypt are taught Quran, not reading a part would be tantamount to chopping a limb off. You can't even get in a taxi without hearing Quran being recited.
If they have heard it but forgotten it then look for early signs of dementure
Hi Muslimwoman, by all means, please tell us what you learned and what your beliefs are about the Exodus (of course, I don't know where you were born and raised, so if it was not Egypt, please tell us what the Egyptian children are learning about the Exodus) ?