taijasi
Gnōthi seauton
Sancho, I may have gotten confused what you were saying about Yahweh relative to "the Lord" in such translations as the KJV. What you are saying, if I get you correctly, is that just as the term `worthy of praise' (Allah) appeals to the Muslim more than others (like Ted, or Fred, or Ralph) ... so Yahweh, almost (but not quite) regardless of its source and linguistic connections, appeals to you more than a somewhat sterile or generic sounding, "the Lord."
If that is the case, I would go a different direction. I would suggest that we should explore the mysterious identity of that being with perhaps a different starting point. A different approach might shed more light on the relationship we have with such a Being(s), and vice versa.
For instance, although the translation I grew up hearing was something like, "Tell them I AM sent you ... I AM THAT I AM," I find this bold assertion to be much less useful, or personable, than something I have come across in the past couple of years. The Wiki article on Yahweh borrows from a recent publication of the Encylopedia Britannica in clarifying that the most likely meaning of Yahweh is something like, "He Brings Into Existence Whatever Exists."
This fits very much with another translation I know, which is rendered simply: "I am BECOMING." This short and perhaps most direct translation says to me that God is not so unlike us that we cannot relate. God, like us, is an evolving, unfolding, progressing Being, even if the scale and order of magnitude of God's Being is far, far in advance of our own.
This, however reluctant some may be to consider it, is Christ's own Teaching, found in St. Paul's Letter to the Romans, ch.8 v.29:
One such caveat is that a person cannot behold the Countenance of this Being directly until a very advanced spiritual state. Christ Himself taught us this, for in the Sermon on the Mount He told us, "Blessed are the pure of heart, for they shall see God."
This purity for many of us refers to the treading of the Spiritual Path with such adherence, Faith and determination that - following upon the 2nd Birth - one eventually reaches the stage of readiness for the same Baptism by Fire and by the Holy Spirit which St. John the Baptist and Christed Jesus referred to.
This condition was symbolized by the Christ when he came to see John, yet was told, "I cannot Baptize you, for you are without sin." Jesus told John to Baptize him, as this was a symbolic gesture and meant to convey the inner truth of the transformation of our Being whose consummation means relative Purity, vs. what we would call various forms of iniquity.
The Baptism, however, is only the completion of this stage of transformation ... not its beginning, which is actually the moment of the Birth of the Christ within.
Following the Baptism, wherein a man is enabled to work with a Purity which enables his spiritual efforts to meet with much greater empowerment and success, there are new requirements set before him for the entire transformation of the remainder of his personal consciousness (mind, body and emotions) ... into a vehicle worthy to receive the direct impress, stimulus or impetus of the Divine. And this refers to the Transfiguration.
Once again, Jesus symbolized this for us as Jesus ... although the esoteric teaching is that he attained such a degree of empowerment in a previous birth. And the disciples knew this, they clearly believed in rebirth, they even ASKED him if he was Elijah reincarnated, to which he replied, NO! - telling them that Elijah had alrady come, had been John the Baptist, and they had not perceived this truth!
Jesus enacted the Transfiguration for us, and in the artwork of Raphael, et al, we can see the symbolism which he carefully prepared and left for us. The disciples who accompanied Jesus unto the Mount are given as Peter, James and John, the `inner three.' These are the physical, emotional and intellectual nature of Jesus (though I do not say, respectively) ... and these are the portions of our lower or mortal nature which must become Spiritually transfigured, even after we have been purified.
"Blessed are the Pure of Heart, for they shall see God."
Moses beheld a burning bush. Early on, even as an Initiate, he did not SEE God. Even later, when God was revealed atop Mt. Sinai, Moses had to shield himself from God's Majesty - yet we are told that even his very APPEARANCE was literally transformed as a result of his encounters with the Divine. And elsewhere we are told that Moses DID speak with the Lord, even `face to face.'
Jesus went up the Mount of Xfiguration, and as the artwork shows, Peter - James - John came toppling DOWN. This is because the Christ within, the True Self of Jesus of Nazareth, was being exalted. Jesus was raised up, while the three lower elements of our being were thrown down. Some of the religious icons down through the centuries have also shown this symbolic relationship, perhaps better than Raphael's art. Regardless, this is a universal stage of our progress, and something which every human soul is called to undergo, even if it lies far ahead on the path of spiritual growth.
Jesus himself is said to have experienced this as an earlier Joshua. Yet the connections only come full circle, and the full significance of all this, can only become apparent, if we consider just how much of a family affair all this really is (or may be). The first appearance of Jesus in the Bible is taught in certain places as having been Joshua, Son of Nun, who was third in line of succession (Parampara Guru) after Moses, then Aaron, his brother.
Aaron gives us the Priestly Blessing, which Mr. Spock and every Vulcan on Star Trek has also shared with us (half of it, anyway), the hand symbols being presented every time the Blessing was conferred. The blessing of Aaron, as both Jews and Christians alike have known it for up to 3000 years and more, runs:
Here, in the words "make his face shine upon you," as well as "lift up his countenance upon you," we have the secret which connects an important thread of the esoteric tradition, with the true identity of Jesus of Nazareth, hinting at the inner and universal signifance/nature of the Christ ... and also at the identity of the Being(s) Whom & which is/are `God' (in Whom we live and move and have our being).
Yes, that's a lot to take in, or ponder, and it doesn't sound like what we hear from week to week in Sunday school ... but it isn't supposed to!
In Sanskrit, the term deva means `Shining Ones,' and it refers to a certain order of celestial beings (... here we go with orders and hierarchies again ). The relevance to Christianity and Judaism should be obvious enough. Aaron made clear, direct reference to this Order in the Priestly Blessing ... yet because we are here referring to God in the Highest (for planet Earth), it should be apparent why it is useful to delineate between an example of these `shining ones,' the term (deva) in connection with the whole group of orders as considered together, and the head of that Order as it is considered relating to planet Earth ... aka, God.
Aaron was directing our attention to the One God, as Moses had encountered `Him,' and Jesus was reminding us that utmost purity of Heart is a requirement of the spiritual path, long before we may - one day - find ourselves literally standing FACE TO FACE (please ponder the Blessing again). Elsewhere, in more modern esoteric teachings, it is clarified that only at the Transfiguration stage (or 3rd Initiation) of spiritual growth are we prepared, in both our inner and outer being, to come into such a tremendous, empowering and Awesome PRESENCE (sic!). Any direct encounter beforehand would pretty much be like the end of the movie Dogma, and would be far too much for the unprepared human to experience. Thus, God has always appeared in symbols, with full Glory greatly veiled, so that the experiencer could live to tell the tale ... and hopefully INSPIRE, others.
It is sad, imho, that even while the Teachers of modern times have tried to explain all of this most clearly for the serious student, and even as careful steps for treading the Path of Initiation have been laid down (leading us to Spiritual Birth, Baptism, Transfiguration and beyond) ... the ecclesiastical `authorities' (authorities over WHAT, and BY WHOM?) have chosen by & large to reject what has been given out, and have preferred to retreat into creeds & dogmas, narrow interpretations, and all manner of folly in the name of tradition.
As the Christ has said, "Respecting a grandfather, one need not drink out of his cup."
I have worn out this poor soapbox, and my neighbors' ears, perhaps your patience, so that is all I have to say. In studying the Aaronic Blessing, which came forth in Moses' own day and is used today in perhaps 95% of Christian liturgical services (?), as well as in Judaism, I think we can come to a much greater understanding of God, of ourselves and of the relationship between us. We are more alike than different, but what this means we will need to discover ... for ourselves.
Peace ...
If that is the case, I would go a different direction. I would suggest that we should explore the mysterious identity of that being with perhaps a different starting point. A different approach might shed more light on the relationship we have with such a Being(s), and vice versa.
For instance, although the translation I grew up hearing was something like, "Tell them I AM sent you ... I AM THAT I AM," I find this bold assertion to be much less useful, or personable, than something I have come across in the past couple of years. The Wiki article on Yahweh borrows from a recent publication of the Encylopedia Britannica in clarifying that the most likely meaning of Yahweh is something like, "He Brings Into Existence Whatever Exists."
This fits very much with another translation I know, which is rendered simply: "I am BECOMING." This short and perhaps most direct translation says to me that God is not so unlike us that we cannot relate. God, like us, is an evolving, unfolding, progressing Being, even if the scale and order of magnitude of God's Being is far, far in advance of our own.
This, however reluctant some may be to consider it, is Christ's own Teaching, found in St. Paul's Letter to the Romans, ch.8 v.29:
"For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren."
There is an esoteric tradition, also, which I would point out. Many students believe that the Lord of the World (by whatever name we would call this Being) does actually exist within a body or form which it is possible for an individual to encounter. While some such believers are members of the Mormon Faith, many others are not. Yet there are definite caveats which pertain to this teaching which the esotericists hold.
One such caveat is that a person cannot behold the Countenance of this Being directly until a very advanced spiritual state. Christ Himself taught us this, for in the Sermon on the Mount He told us, "Blessed are the pure of heart, for they shall see God."
This purity for many of us refers to the treading of the Spiritual Path with such adherence, Faith and determination that - following upon the 2nd Birth - one eventually reaches the stage of readiness for the same Baptism by Fire and by the Holy Spirit which St. John the Baptist and Christed Jesus referred to.
This condition was symbolized by the Christ when he came to see John, yet was told, "I cannot Baptize you, for you are without sin." Jesus told John to Baptize him, as this was a symbolic gesture and meant to convey the inner truth of the transformation of our Being whose consummation means relative Purity, vs. what we would call various forms of iniquity.
The Baptism, however, is only the completion of this stage of transformation ... not its beginning, which is actually the moment of the Birth of the Christ within.
Following the Baptism, wherein a man is enabled to work with a Purity which enables his spiritual efforts to meet with much greater empowerment and success, there are new requirements set before him for the entire transformation of the remainder of his personal consciousness (mind, body and emotions) ... into a vehicle worthy to receive the direct impress, stimulus or impetus of the Divine. And this refers to the Transfiguration.
Once again, Jesus symbolized this for us as Jesus ... although the esoteric teaching is that he attained such a degree of empowerment in a previous birth. And the disciples knew this, they clearly believed in rebirth, they even ASKED him if he was Elijah reincarnated, to which he replied, NO! - telling them that Elijah had alrady come, had been John the Baptist, and they had not perceived this truth!
Jesus enacted the Transfiguration for us, and in the artwork of Raphael, et al, we can see the symbolism which he carefully prepared and left for us. The disciples who accompanied Jesus unto the Mount are given as Peter, James and John, the `inner three.' These are the physical, emotional and intellectual nature of Jesus (though I do not say, respectively) ... and these are the portions of our lower or mortal nature which must become Spiritually transfigured, even after we have been purified.
"Blessed are the Pure of Heart, for they shall see God."
Moses beheld a burning bush. Early on, even as an Initiate, he did not SEE God. Even later, when God was revealed atop Mt. Sinai, Moses had to shield himself from God's Majesty - yet we are told that even his very APPEARANCE was literally transformed as a result of his encounters with the Divine. And elsewhere we are told that Moses DID speak with the Lord, even `face to face.'
Jesus went up the Mount of Xfiguration, and as the artwork shows, Peter - James - John came toppling DOWN. This is because the Christ within, the True Self of Jesus of Nazareth, was being exalted. Jesus was raised up, while the three lower elements of our being were thrown down. Some of the religious icons down through the centuries have also shown this symbolic relationship, perhaps better than Raphael's art. Regardless, this is a universal stage of our progress, and something which every human soul is called to undergo, even if it lies far ahead on the path of spiritual growth.
Jesus himself is said to have experienced this as an earlier Joshua. Yet the connections only come full circle, and the full significance of all this, can only become apparent, if we consider just how much of a family affair all this really is (or may be). The first appearance of Jesus in the Bible is taught in certain places as having been Joshua, Son of Nun, who was third in line of succession (Parampara Guru) after Moses, then Aaron, his brother.
Aaron gives us the Priestly Blessing, which Mr. Spock and every Vulcan on Star Trek has also shared with us (half of it, anyway), the hand symbols being presented every time the Blessing was conferred. The blessing of Aaron, as both Jews and Christians alike have known it for up to 3000 years and more, runs:
May The Lord bless you and keep you.
May the Lord make his face to shine upon you, and be gracious to you.
May the Lord lift up his countenance upon you, and give you peace.
May the Lord make his face to shine upon you, and be gracious to you.
May the Lord lift up his countenance upon you, and give you peace.
Yes, that's a lot to take in, or ponder, and it doesn't sound like what we hear from week to week in Sunday school ... but it isn't supposed to!
In Sanskrit, the term deva means `Shining Ones,' and it refers to a certain order of celestial beings (... here we go with orders and hierarchies again ). The relevance to Christianity and Judaism should be obvious enough. Aaron made clear, direct reference to this Order in the Priestly Blessing ... yet because we are here referring to God in the Highest (for planet Earth), it should be apparent why it is useful to delineate between an example of these `shining ones,' the term (deva) in connection with the whole group of orders as considered together, and the head of that Order as it is considered relating to planet Earth ... aka, God.
Aaron was directing our attention to the One God, as Moses had encountered `Him,' and Jesus was reminding us that utmost purity of Heart is a requirement of the spiritual path, long before we may - one day - find ourselves literally standing FACE TO FACE (please ponder the Blessing again). Elsewhere, in more modern esoteric teachings, it is clarified that only at the Transfiguration stage (or 3rd Initiation) of spiritual growth are we prepared, in both our inner and outer being, to come into such a tremendous, empowering and Awesome PRESENCE (sic!). Any direct encounter beforehand would pretty much be like the end of the movie Dogma, and would be far too much for the unprepared human to experience. Thus, God has always appeared in symbols, with full Glory greatly veiled, so that the experiencer could live to tell the tale ... and hopefully INSPIRE, others.
It is sad, imho, that even while the Teachers of modern times have tried to explain all of this most clearly for the serious student, and even as careful steps for treading the Path of Initiation have been laid down (leading us to Spiritual Birth, Baptism, Transfiguration and beyond) ... the ecclesiastical `authorities' (authorities over WHAT, and BY WHOM?) have chosen by & large to reject what has been given out, and have preferred to retreat into creeds & dogmas, narrow interpretations, and all manner of folly in the name of tradition.
As the Christ has said, "Respecting a grandfather, one need not drink out of his cup."
I have worn out this poor soapbox, and my neighbors' ears, perhaps your patience, so that is all I have to say. In studying the Aaronic Blessing, which came forth in Moses' own day and is used today in perhaps 95% of Christian liturgical services (?), as well as in Judaism, I think we can come to a much greater understanding of God, of ourselves and of the relationship between us. We are more alike than different, but what this means we will need to discover ... for ourselves.
Peace ...