A phone conversation with a muslim missionary

Rodger privately defines the word "zebra" in such a way that it cannot possibly apply to anything: to him it means a creature which is simultaneously white and black at the same point on the skin.
He will explain to you, over and over again, why it is impossible for any creature to be a "zebra": "The coloration at any point on the skin CANNOT POSSIBLY be anything other than what the pigmentation dictates!"

Due to influences from within and without, a man may well change in the next moment from what he is in the present moment, but in any certain moment his deeds simply reflect what is presently choice to him; that is, they constitute his true preferences, however excellent, or awful, they may be.

Though we do what we want, according to our own choice, and therefore act voluntarily, we cannot always want what we want. That is, we cannot truly want, in a decisive sense, what we want simply in an abstract sense, so long as there are other things that we want more, in a decisive sense, than we want the ideals for which we abstractly long.

That is why it is impossible to choose anything that you do not want the MOST.

biblical studies: His Achievement Are We - Part 16 - Choice and Deity
Especially read the section called
THE VAUNTED POWER OF CONTRARY CHOICE

Samuel Johnson had the perfect answer to the man who has not yet been convinced by a logical argument:

“Sir,” he said, “I have found you an argument; but I am not obliged to find you an understanding.”

Samuel Boswell, LIFE OF JOHNSON, 6 vols., 4:313; New York: Oxford University, 1970
 
Last edited by a moderator:
they cannot help but choose what they do choose
That is what "free" choice means, in the language used by English-speakers other than yourself. The fact that logical impossibilities are not open to me is not a restriction on "freedom".
 
That is what "free" choice means, in the language used by English-speakers other than yourself. The fact that logical impossibilities are not open to me is not a restriction on "freedom".

No, "free" choice (if there was such a thing), would mean that you could have chosen differently than you did.

But you could not have chosen differently than you did because you had to choose what you wanted the MOST, and you had to refuse to choose whatever you did not want the MOST.

There is no such a thing as "free" choice.

Every choice you ever made was the ONLY one you could have made at that point in time.

biblical studies: His Achievement Are We - Part 16 - Choice and Deity
Especially read the section called
THE VAUNTED POWER OF CONTRARY CHOICE
 
Though we do what we want, according to our own choice, and therefore act voluntarily, we cannot always want what we want. That is, we cannot truly want, in a decisive sense, what we want simply in an abstract sense, so long as there are other things that we want more, in a decisive sense, than we want the ideals for which we abstractly long.

That is why It is impossible to choose anything that you do not want the MOST.

Exactly. We do what we want.

That's known as free will.

Why'd it take you over 300 posts to finally admit it?

I guess you must have wanted to do other things more. ;)
 
I'm familiar with "Time on the Cross". Like many, I found it tendentious and unconvincing. Yes, I know there are others who agree with it; I remain unimpressed.

:rolleyes:

So you are "unimpressed" with with one of my ten sources.

That really is devastating to my case then, huh? (LoL)

You have tried this same tactic with your point about the elite
in Mesopotamia. I provided you with Morton Fried and Elman Service's
research, and you wantonly disregarded it.

We can just end it here. And I would appreciate it if you just
adjust your thesis in light of the new evidence that has been
provided you, instead of acting like this.

I have to leave for China on Sunday and I could use this time
to take care of other stuff.


You did not refute, or even answer, the argument. If the slave economy was a net contributor, rather than a burden, its disappearance ought to have been a blow, rather than a boon.
Fallacy: Begging the question.

Your premise, up till now, has been your only proof.

Without slavery modern industrialism would never
have gotten on its feet in the first place
. Ample proof
for this has been already been provided. Disregarding it
wont make it go away.

14th century???
Doesn't change anything. The industrial age started in the 18th century. So my main argument remains unaffected.

Europe had shot ahead well before the 17th century settlements in North America, which then fueled the great expansion of the African slave trade; I have no wish to downplay the magnitude or the tragedy of the slave trade, but your chronological sense of which things came first in the history is badly confused. Europe's ability, by the 15th century, to reach out to anywhere on the globe was unmatched except by China, which made a policy decision to stop such explorations, concerned about politically destabilizing effects; and Europe, unlike China, had superior weaponry (it is a puzzlement why China, which had gunpowder first, never saw it as anything but a toy).
It is your chronological ordering (and standards of comparison) which need to be corrected:

The British Empire actually began with the plantations in Ireland in the 15th century. By this time the British weren't even strong enough to hold their first colonies in the West Indies! Also, the people Spain and Portugal had conquered were a joke, compared to the Ottomans who were peaking between 1483 to 1683.

At this point, I would like to make one thing clear: understand that I am not saying the Europeans were some diabolical psychotic villains. Anyone who would have been under the conditions that the Europeans were would have begun to expand and colonize. But this is a two-way-street. I also do not believe Europeans were gods who were able to shoot ahead through some natural genetic superiority (or magic).

Mogadishu is not what most of today's world looks like.
You need to adjust your sights considerably.
The world in the last century contained TWO WORLD WARS
and a "cold" war that almost ended the history of man.


And guess what, in the last century, we were facing none of the
environmental, resource based and demographic challenges
that we are facing in this one.


You provided no evidence of a "life of luxury", just speculations that some kind of elite class existed already in the Ubaid (pre-literate) period;
What I provided was much more than anything you have provided.
In fact, you haven't provided anything, at all, have you?

You even admitted that you were overstating your case.
And now you are guilty of a clear instance of circular reasoning,
like with this following statement:

By "back then", at that point in the exchange I was talking about 8000 years ago, at the very inception of agriculture. The situation by the time of Sumer was a little better, when the best-off were doing as well as the gunmen of Mogadishu rather than like the poorest; the situation by the time of Rome was quite different, with a substantial well-fed leisure class, although very small by later standards, and still lacking many things that even some among today's "poor" would take for granted.
I already provided you evidence by two respected anthropologists
that what you have stated here is PLAIN WRONG.

But yet, you just repeated it again??

You have lost dude, its over.

Accept it and learn from it.


The "senatorial class" does not refer to people in Rome who chose to take part in politics. People were assigned to the Senate based on hereditary status, or new promotion of families that had broken into the ranks of the super-rich; whether they bothered to attend the senate or to take an active role there (most didn't) is irrelevant to their class rank.

The Upper (senatorial class, 0.002% of the population) is analogous to the "top 2%" that you were citing in the modern US who control 90% of the wealth; the Middle (equestrian class) would be analogous to the next tier in American society, say, those who control 9% of the wealth. Again you would surely find (though I don't have statistics handy) that this Middle was much smaller than the "middle class" of today; almost everybody was in the Lower class, fighting for bits of that 1% of leftover wealth.
Again you're just repeating the same thing over and over again.
How was the upper economic elite of Rome .002% ???
And even if this figure was right, the current population of the
world is over 6 billion. What percent of this population is the upper elite?
Think about it.

In clothing and housing? No, there was a surprising level of deficiency in some of the very basics of life; some seemingly-simple ideas just hadn't been thought of yet.
Yea, poor Romans... they coudln't even shop at The Gap! :rolleyes:

FYI: The poorest Roman citizens were no better off then the poorest humans in the world today. The majority of them were no better then the majority today, and the elite were living in luxury, just like the elite of today.

??? We are arguing about whether anything in life has ever gotten better. Industrial products are, of course, a major recent example of things getting better.

---

The modern technological advancements are just one example of advancements throughout the course of history. The invention of agriculture itself was an important advancement, and I don't understand why you don't see it as a direct refutation of the notion that everything is cyclic and nothing

--

I never made such an assumption. You are arguing that nothing ever gets better; but when I disagree, that doesn't mean I am arguing that everything always gets better. I keep telling you that it is up to us whether things will go right from here, or wrong from here; either one is possible, always.
We are discussing if Humanity as a species has gotten better across the board. And therefore, any gains made through exploitation don't count. Modern technology was acquired via pure exploitation. And you have up till now done nothing to refute it.

That's rubbish. Africa was chronically violent and impoverished before the white man ever set foot there. It is easy to project "noble savage" romanticism onto pre-colonial Africa because most of it lacked literacy; but aside from slanted reports by European explorers, we do have substantial oral traditions; a book called (revealingly) Wars Without End sums up what the griots have to tell us about the medieval history of central Africa.
Are you seriously claiming that colonialism had no affect on the conquered?

Have you heard of Postcolonialism? (I am no orientalist, but they have their uses)

p.s. I didn't find "wars without ends" except for a book on the Iraq War.
 
Exactly. We do what we want.

That's known as free will.

Why'd it take you over 300 posts to finally admit it?

I guess you must have wanted to do other things more. ;)

I have believed from the very beginning of this debate, that we always choose "what we want."
We are not in disagreement about that.
Actually, it's more acurate to say that we choose what we want MOST, instead of other choices that we may also want almost as much.

But the issue on which we disagree is, that at the point in time that we were in the act of making a choice it was not even possible for us to choose any other choice except the one that, after due deliberation, we wanted the MOST.

In other words, ALL of our choices HAVE to occur the way that they do.

If you want to call that "free" will, be my guest.
I cannot perceive it as "free" will, and here in a detailed explanation is why (if you are interested enough to check it out) I cannot perceive it as "free" will.

biblical studies: His Achievement Are We - Part 16 - Choice and Deity
Especially read the section called
THE VAUNTED POWER OF CONTRARY CHOICE
 
What those who advocate “free will” actually mean to stand for by means of this expression is the notion that men have the power of contrary choice: Even though, in fact, we chose as we did, we could have chosen otherwise. That is, we could have done so at that point in time.

It is not contended (nor is it disputed) that, hypothetically and by itself, we might have chosen otherwise. That is not the idea at all.

Instead, it is claimed that, notwithstanding the fact that we did choose as we chose, we nonetheless could have chosen otherwise.

But the fact that, after due deliberation, we chose what we wanted the MOST makes it impossible to have chosen anything that we wanted almost as much as what we did choose.
 
What those who advocate “free will” actually mean to stand for by means of this expression is the notion that men have the power of contrary choice...

I always love when people try to tell me what I believe... especially when they make up definitions that suit their needs like "the power of contrary choice".

Huh?

From Merriam-Webster.com

free will
Function: noun
Date: 13th century
1 : voluntary choice or decision <I do this of my own free will>
2 : freedom of humans to make choices that are not determined by prior causes or by divine intervention

Please note there's nothing about "contrary choice" in that definition. That is your pet theory... one usually espoused by 16 year-olds after they've taken their first good toke of marijuana.

"Duuuuude... I just thought of the trippiest thing..."

I have believed from the very beginning of this debate, that we always choose "what we want."

You've already admitted that we make choices. That directly matches the dictionary definition of free will.

Thus, we have free will.
 
I always love when people try to tell me what I believe... especially when they make up definitions that suit their needs like "the power of contrary choice".

Huh?

From Merriam-Webster.com
free will
Function: noun
Date: 13th century
1 : voluntary choice or decision <I do this of my own free will>
2 : freedom of humans to make choices that are not determined by prior causes or by divine intervention
Please note there's nothing about "contrary choice" in that definition. That is your pet theory... one usually espoused by 16 year-olds after they've taken their first good toke of marijuana.

"Duuuuude... I just thought of the trippiest thing..."

You've already admitted that we make choices. That directly matches the dictionary definition of free will.

Thus, we have free will.

On an earlier post you said that you could not accept the idea that the choices we made in the past were the ONLY choices that we could have made. You said that was "going too far."

That is our issue of basic disagreement.

I assert that we HAD to make the choices that we did make because at that point in time, all things considered, we wanted those choicest the MOST over choices that we wanted at least a little less.

Like I said before, if you want to call that "free" will, fine.

But I shall never be able to perceive a will as "free" that can ONLY choose what is having the strongest influence on the mind of the chooser.

biblical studies: His Achievement Are We - Part 16 - Choice and Deity
Especially read the section called
THE VAUNTED POWER OF CONTRARY CHOICE
 
Last edited by a moderator:
BTW this dictionary definition is describing an imaginary fictional function.
Except in the selection of random choice, there are ALWAYS prior causes involved in our choosing.

2 : "freedom of humans to make choices that are not determined by prior causes or by divine intervention"

Even if the choice is made randomly, it still HAS to happen, since it cannot be prevented.
 
Last edited by a moderator:
BTW this dictionary definition is describing an imaginary fictional function.
Except in the selection of random choice, there are ALWAYS prior causes involved in our choosing.

2 : "freedom of humans to make choices that are not determined by prior causes or by divine intervention"

Even if the choice is made randomly, it still HAS to happen, since it cannot be prevented.
Prior causes are "involved", but do not "determine". A better word than "random" is "free": there are factors entirely "independent" of material causes, but the word "random" implies something mindless about the process, which is the opposite of the case.
 
:rolleyes:

So you are "unimpressed" with with one of my ten sources.

That really is devastating to my case then, huh? (LoL)
I pointed out that MANY OTHERS were unimpressed as well. Fogel's original contention was that slavery was enormously profitable; Gutman I think is the name of the author who first raised profound objections to his analysis, if you want to start reading the other side; the overall consensus now is that yes, of course, it was profitable (slavers didn't do it out of "motiveless malignancy") but it made only marginally more money than more humanely operated farming. The literature taking off from Fogel's thesis to assert that Western society depended for its development on the allegedly enormous profits from slavery is driven, in my view and the view of many others, principally by a politically-correct "white man's guilt" that feels a need to exaggerate the evils of the West.
You have tried this same tactic with your point about the elite in Mesopotamia. I provided you with Morton Fried and Elman Service's research, and you wantonly disregarded it.
No. I pointed out that nothing in Fried and Service supported your fantasies about a "life of luxury". It does point out that a cohesive elite class is likely to have been forming at an earlier period than previously thought; yeah, so? We are still talking about a "bully boy" class imposing a limited degree of "order", and commandeering control of a lot of the resources, through pervasive violence, in the context of a Stone-Age society improved, but also profoundly destabilized, by an expansion of the food supply. I am sure the warrior elite was well-fed, but they were as lacking as everyone else in other kinds of material goods, and had short life-spans often meeting painful ends.
I have to leave for China on Sunday and I could use this time to take care of other stuff.
Have a good time!
Fallacy: Begging the question.
??? No, this is what is called "experimental method". If you want to know whether some factor (a particular dietary supplement for sheep, say) has some effect (improving the health of the sheep), you compare the results with or without (you need one group of sheep that does, and another that doesn't, eat the stuff). How difficult is this to understand? I compared the US with and without the slavers: industrialization was more rapid without. If your objection is that they were at different times (perhaps slavery is essential to early industrialization, but counterproductive in later stages?) then try a different comparison: Germany had no colonies until very late (and those too small to be of much importance) and never had any involvement in the slave trade-- so it could not possibly have become an industrialized nation on the scale of England, if your thesis were correct.
Without slavery modern industrialism would never
have gotten on its feet in the first place
. Ample proof
for this has been already been provided.
No, all you have done is provide the names of expert authors who believe this. You have not presented or defended any of their evidence or reasonings. Look, I'm not working at a university right now, and don't have access to a major library; if you were expecting me to read ten books overnight, it was not going to happen. It was incumbent on you to summarize what evidence and reasonings supported these conclusions, not just say, these are "experts" so their conclusions are unquestionable. There are lots of other experts, you know, and this West-bashing school is not universally agreed with.
Doesn't change anything. The industrial age started in the 18th century. So my main argument remains unaffected.
Technological advance did not start with the steam engine. Improvements in agriculture (better use of legume crops and other innovations) and manufacture (water wheels supplementing animal power) had boosted the prosperity of 12th-13th century Europe far above the Dark Ages, indeed well past the Roman levels; the 14th century was a time of crisis (Barbara Tuchman's A Distant Mirror is a justly famed, intriguing read) but subsequent centuries continued the trend until Europe could outcompete every society in the world except Islam, which still had the edge on them.
It is your chronological ordering (and standards of comparison) which need to be corrected:

The British Empire actually began with the plantations in Ireland in the 15th century. By this time the British weren't even strong enough to hold their first colonies in the West Indies! Also, the people Spain and Portugal had conquered were a joke, compared to the Ottomans who were peaking between 1483 to 1683.
India and China were not "jokes", although Mexico and Peru to be sure were not on the same level. It is true that Europe could not take on Turkey at that time, which is why they sought global outreach to get around Turkey. But Europe's ability to span the globe depended on a level of technological achievement which cannot, obviously, be attributed to the African slave trade. The African slave trade at that time was (and had been, for centuries already) entirely dominated by the Muslims (yet somehow this did not spark any industrial revolution in Turkey).
At this point, I would like to make one thing clear: understand that I am not saying the Europeans were some diabolical psychotic villains.
Basically: yes you are. Your delusion that Africa was better off prior to the European incursion is an example.
You need to adjust your sights considerably.
The world in the last century contained TWO WORLD WARS
and a "cold" war that almost ended the history of man.
Yeah, so??? We got past that. There was no inevitability that we would; things can either go in the right or go in the wrong direction, always. That's up to us. Still, where we are now is vastly better than where we were thousands of years ago, and it requires a lot of blindness not to see that.
How was the upper economic elite of Rome .002% ???
A couple thousand, out of ~100 million, like I said. Not difficult math. This compares to 2% of the US.
And even if this figure was right, the current population of the world is over 6 billion. What percent of this population is the upper elite?
Think about it.
The US is 1/20 of that 6 billion, so 2% of the US is 0.1% of the world; but you have to add in the well-off from other developed countries.
The proper comparison here would be: what proportion was the Roman senatorial class as a fraction of the whole world's population at that time? Just as most of the world, now, is not as well-off as the US, neither was most of the world, then, as well-off as Rome. Rome may have had as much as 1/5 of the world's population, so call the senatorial class 0.0004% of the world-- but again, you would need to add in comparably luxurious elites from China and a few other major states. In general, the change has been about three decimal orders of magnitude.
FYI: The poorest Roman citizens were no better off then the poorest humans in the world today.
That's not correct. The poorest Romans had more food security than the poorest Africans today; in terms of the availability of other kinds of material goods, the question is more difficult to assess.
Are you seriously claiming that colonialism had no affect on the conquered?
Transportation, communication, and education are not what they should be, but Africans know have awareness of the wider world, not just their villages. Attempts to integrate their societies into large-scale states have been a resounding failure: if wars between the states have been rare, compared to the chronic wars between tribal units in the pre-colonial period, violence between factions within the states has in most places remained at a dismaying level. The most horrific of the old cultural practices have largely been abated: hunting members of neighboring peoples for purposes of cannibalism has almost completely ceased (the Pygmies in the Congo are still sometimes threatened with this, but Amin and Bokassa were the last major practicioners); castration of children for export, once a major trade, has ceased; the kwashiorkor practice of singling out particular "surplus" children for deliberate starvation is now subject to strong social disapproval; witch-hunting and human sacrifice, though still major problems, are not as common as they were; only female genital mutilation is still resistant to efforts to shut it down.

Oh, that's not the kinds of effect you wanted to talk about? Colonialism was a mixed bag; I am not here seeking to downplay the negatives, which I am sure you can give me a long list of, just to correct any notion you may have that Africa was peaceful and prosperous before the eebul white man.
p.s. I didn't find "wars without ends" except for a book on the Iraq War.
Hmmm, I can't find it either. Maybe "Wars without End" was a subtitle and the title was something I don't recall. The closest I could find was Epic Traditions of Africa, about oral histories from West Africa, rather than Central Africa (I didn't manage to get in to the book, but West African history I think is not as ugly as the Central African story was).
 
Prior causes are "involved", but do not "determine". A better word than "random" is "free": there are factors entirely "independent" of material causes, but the word "random" implies something mindless about the process, which is the opposite of the case.

By random I mean an "eeny meeny miney mo" sort of choice entirely dependant on chance like flipping a coin. It is impossible to prevent the results of making a random choice.

"Prior causes" are made up of external and internal information that contribute to helping us determine what choice we MOST want to make at any point in time. When making a choice, prior causes are ALWAYS an influential factor in determining what we want MOST.

We are only "free" choose what we want MORE than we want something else. Every choice we ever made we could not have chosen any differently than we did because at any give point in time we always chose what we wanted MOST based on the influence of prior causes.

That is not "free" will.
In fact, there not only is no such a thing as "free" will, but there cannot possibly be a will that is "free."
 
Last edited by a moderator:
BTW this dictionary definition is describing an imaginary fictional function.

Rodger, Just because you think it's a "fictional function" doesn't change the fact that the term is well established and understood by most people. If you have a problem with the English language you'll have to take it up with Merriam-Webster.

On an earlier post you said that you could not accept the idea that the choices we made in the past were the ONLY choices that we could have made. You said that was "going too far."

Yes... you do go too far.

I'm always suspicious of people who are overly sure of themselves. Here we are talking about one of the most unknowable aspects of our lives and yet you "know" your viewpoint is true... "self-evident". I am Buddhist, and Buddhists respect that there are aspects to the universe that are beyond our senses and comprehension. We don't waste time worrying about them as they don't aid us in our journey to enlightenment.

Even if everything you said is correct, what good is it? What is one supposed to do with "every choice you made was the only choice you could make"? As you've admitted we are still going to face and wrestle with a myriad of difficult choices in our life. Your little line of doggerel doesn't provide me any guidance or support while I'm in the midst of my decision. A rapist and murderer could think after committing a crime, "That was the only choice I could have made" and walk away feeling justified. It's far less likely that they could justify their violent ways with, "Do unto others as you would have them do unto you."
 
Even if everything you said is correct, what good is it?

The "good" of it is knowing that God is responsible for taking each of us through a lifetime of choices that can only be made in response to the strongest influences. Consequently we can be sure that since He is love (according to the Christian Bible) He will eventually change the temporary involvement of everyone in evil and suffering into something better for everyone that it happened.

Humans don't have the ability to do that, but God does, and He will not fail to do it, even beyond the expectation of the most optimistic optimist.

THE PURPOSE OF EVIL - by A.P. Adams
evil.html
 
Last edited by a moderator:
Dr. Leslie Weatherhead put it this way

“God’s purposes are so vast and glorious, beyond all guessing now, that when they are achieved and consummated, all our sufferings and sorrows of today, even the agonies that nearly break our faith, the disasters that well nigh overwhelm us, shall, seen from that fair country where God’s age long dreams come true, bulk as little as bulk now the pieces of a broken toy upon a nursery floor, over which, thinking that all our little world was in ruins, we cried ourselves to sleep.”
 
Last edited by a moderator:
How does it help if I don't believe in your version of God?

It helps me by being able to realize that everyone's ability to believe, or not believe what they do, or do not believe about God is under His sovereign control too.

God's intention and ability to eventually successfully transform all evil and suffering into something better that it temporarily prevailed is not dependant on our believing it.

Right now, you can't believe in that kind of God, but I am confident that sooner or later you will.

I suggest that if you would like, even just a little, to believe in that kind of God, the following writing will be a strong influence in the direction of your doing so.

THE PURPOSE OF EVIL
evil.html

For me a corollary to my belief in universal transformation is just as important as the belief itself.

The corollary is that when the chips are down and I am overwhelmed by life's negatives to the point where I can't make my wonderful theology work for me in a practical way, yet even that sorry state of affairs is something that God will eventually transform into something better for me that it temporarily prevailed.

And I apply that corollary to people like yourself who are not able to believe in that kind of God. I am confident that sooner or later God will see to it that it was better that you temporarily could not believe in that kind of God for as long as you couldn't.

That is the kind of God that I can and do love and worship with all my heart! :)
 
I pointed out that MANY OTHERS were unimpressed as well. Fogel's original contention was that slavery was enormously profitable; Gutman I think is the name of the author who first raised profound objections to his analysis,if you want to start reading the other side; the overall consensus now is that yes, of course, it was profitable (slavers didn't do it out of "motiveless malignancy") but it made only marginally more money than more humanely operated farming. The literature taking off from Fogel's thesis to assert that Western society depended for its development on the allegedly enormous profits from slavery is driven, in my view and the view of many others, principally by a politically-correct "white man's guilt" that feels a need to exaggerate the evils of the West.

How can you even claim that I have not read "the other side" of this
argument when I clearly listed Genovese in my bibliography? He is a
much greater opponent of T/C then Gutman. Clearly, you are
not familiar with what is happening in this field. This is why I
told you to quickly familiarize yourself with CURRENT events.

Gutman's critique is not the "over all consensus" today. It WAS the overall
consensus in the day his book was published. His fallacies were exposed by
Genovese before he launched his own attack on Fogel. But as Genovese
himself admits, his own views are no longer as widely accepted as they
used to be.* (* Genovese, Eugene D. “The Political Economy of Slavery.”p 157.)


No. I pointed out that nothing in Fried and Service supported your fantasies about a "life of luxury". It does point out that a cohesive elite class is likely to have been forming at an earlier period than previously thought; yeah, so? We are still talking about a "bully boy" class imposing a limited degree of "order", and commandeering control of a lot of the resources, through pervasive violence, in the context of a Stone-Age society improved, but also profoundly destabilized, by an expansion of the food supply. I am sure the warrior elite was well-fed, but they were as lacking as everyone else in other kinds of material goods, and had short life-spans often meeting painful ends.
You entire thesis was based on three arguments, two of which I refuted,
and the third one I am about to refute presently. But first, a little recap:

First you claimed the farming wasn't all that productive in the area.
This claim was refuted.

Then you claimed the elite was composed of the professional fighting class.
This claim was refuted.

The last point that you have, was that the area was politically unstable.
The following quote is specifically referring to the period you were talking about:

"A contextual analysis comparing different regions shows that the Ubaid expansion took place largely through the peaceful spread of an ideology, leading to the formation of numerous new indigenous identities that appropriated and transformed superficial elements of Ubaid material culture into locally distinct expressions.".[7].


Now you have absolutely nothing to fall back on.



Germany had no colonies until very late (and those too small to be of much importance) and never had any involvement in the slave trade-- so it could not possibly have become an industrialized nation on the scale of England, if your thesis were correct...

---

No, all you have done is provide the names of expert authors who believe this.
(LoLz)

How nice of you to mention Germany. :)
Especially since the 6th source I listed was the following:

Kelly, Alfred. “The German Worker: Working Class Autobiographies
From the Age of Industrialization
” (Berkley: University of California Press, 1987)


2129.160.jpg




Now I am adding to my thesis something I completely forgot to mention,
which you reminded me by mentioning Germany (thanks!)

The despicable exploitation of domestic labor during the industrial
revolution.


It perfectly demonstrates my argument, that modern
technological progress (with AND without colonies) was/is based on
EXTREME exploitation.

The accounts in this book are beyond anything you can imagine.
Whatever picture you have of the poor in Summer and Akkad,
it could not have been worse then this.



A couple thousand, out of ~100 million, like I said. Not difficult math. This compares to 2% of the US.
Begging the question again!

Prove to me how the economic elite of Rome was only "a couple thousand"
out of 100 million!

In general, the change has been about three decimal orders of magnitude.
Show me how the figure has shifted at all?
(as if a decimal order is that big of a difference anyway)

The poorest Romans had more food security than the poorest Africans today; in terms of the availability of other kinds of material goods, the question is more difficult to assess.
Exactly!

So the Romans were actually better off then, weren't they?

Thanks again!



There are lots of other experts, you know, and this West-bashing school is not universally agreed with.
When did I ever say it was "universally accepted" ??
Since the beginning I said that this view has only recently
begun to come to the forefront
.

For example, I bet you didn't even know there were 30 million
slaves in the world today. And I am talking about actual slaves.
Not the functional bondage most of the world's population is tied to.

Here is another book that you might wanna get when you have
the time: Bowe, John. “Nobodies” (New York: Random House, 2007)


India and China were not "jokes",
Did I say they were? I said the people Spain and Portugal conquered
in the first wave of European colonization were a joke compared to
the pre-eminent civs of the world at the time and their level of tech.

Did Spain and Portugal conquer India and China? Did they conquer
the Ottomans?

It is true that Europe could not take on Turkey at that time, which is why they sought global outreach to get around Turkey. But Europe's ability to span the globe depended on a level of technological achievement which cannot, obviously, be attributed to the African slave trade. The African slave trade at that time was (and had been, for centuries already) entirely dominated by the Muslims (yet somehow this did not spark any industrial revolution in Turkey).
Dude, when did I say their ability to get around the globe depended
on the slave trade??? Why are you putting words in my mouth?

It is their ability to conquer the world later that did rest on the Atlantic
Slave Trade, colonies and other exploitative factors such as atrocities on
their own domestic populations once the industrial age got kick started.

Yeah, so??? We got past that. There was no inevitability that we would; things can either go in the right or go in the wrong direction, always. That's up to us. Still, where we are now is vastly better than where we were thousands of years ago, andit requires a lot of blindness not to see that.
(LoL)

First of all, it takes a lot of "blindness" to think of the 20th century
as less blood strewn then the any in the past.

Secondly, how can you claim that we "gotten past that"?
Its only 2010!


The Berlin Wall fell only 20 years ago! How many wars have
been waged since then? And how can you claim there will be
no major wars in this century?

What world are you living in man?


There are lots of other experts, you know, and this West-bashing school is not universally agreed with.
Don't play that card here, because I already made it clear that this isn't
about bashing the West, as anyone would have done the same if they
were in the West's position. But what has happened has to be
acknowledged.

Basically: yes you are. Your delusion that Africa was better off prior to the European incursion is an example.
My delusion? Or your delusion that colonization had no affect on the colonized? That they were just as miserable before Europe found them (which is a laughable claim).

Transportation, communication, and education are not what they should be, but Africans know have awareness of the wider world, not just their villages. Attempts to integrate their societies into large-scale states have been a resounding failure: if wars between the states have been rare, compared to the chronic wars between tribal units in the pre-colonial period, violence between factions within the states has in most places remained at a dismaying level. The most horrific of the old cultural practices have largely been abated: hunting members of neighboring peoples for purposes of cannibalism has almost completely ceased (the Pygmies in the Congo are still sometimes threatened with this, but Amin and Bokassa were the last major practicioners); castration of children for export, once a major trade, has ceased; the kwashiorkor practice of singling out particular "surplus" children for deliberate starvation is now subject to strong social disapproval; witch-hunting and human sacrifice, though still major problems, are not as common as they were; only female genital mutilation is still resistant to efforts to shut it down.

Oh, that's not the kinds of effect you wanted to talk about? Colonialism was a mixed bag; I am not here seeking to downplay the negatives, which I am sure you can give me a long list of, just to correct any notion you may have that Africa was peaceful and prosperous before the eebul white man.
:rolleyes:

Yes, the white man certainly civilized Africa, didn't he?
I guess we should all thank Europe for its great efforts.

Have you heard of a little something called postcolonialism?
Postcolonialism - Wikipedia, the free encyclopedia

(I am no orientalist, but they have their uses)

The idea that the world was better off before colonialism is
a joke today
... (and that is not an overstatement).


Hmmm, I can't find it either. Maybe "Wars without End" was a subtitle and the title was something I don't recall. The closest I could find was Epic Traditions of Africa, about oral histories from West Africa, rather than Central Africa (I didn't manage to get in to the book, but West African history I thinkis not as ugly as the Central African story was).
In other words, you have no proof to back up your assertion (again).


Have a good time!
Thank you.
 
.

p.s.


@ Bob

Just came across this article. They found a new Ubaid settlement dated at 6,000 BCE. There are a few paragraphs in the article which you need to look at. Combined with the evidence of peaceful expansion of the Ubaid civ that I provided in the last post, these reiterated points show that you were completely wrong in stating that the elite of 8,000 years ago were worse off then the poorest today.


"This enigmatic period saw the first development of widespread irrigation, agriculture, centralized temples, powerful political leaders and the first emergence of social inequality as communities became divided into wealthy elites and poorer commoners," said Gil Stein, director of the Oriental Institute and a leader of the expedition.


"The existence of very elaborate seals with near-identical motifs at such widely distant sites suggests that in this period, high-ranking elites were assuming leadership positions across a very broad region, and those dispersed elites shared a common set of symbols and perhaps even a common ideology of superior social status," said Stein.

http://www.sciencedaily.com/releases/2010/04/100406133712.htm
 
Back
Top