Really great point by Bob X in another thread worth giving it own space here:
Perhaps the issue is simple - as social apes who organise within groups, those groups inevitably come to wield social power. Social power that many would love to use and abuse for their own interests regardless and against the wider social interest of that specific group.
Therefore any organised system, once it becomes large enough, will inevitably become subject to larger abuse.
Perhaps it would be fairer to say that any organised system will become subject to abuse within itself by its own members - but once that system becomes large enough and powerful enough to be able to impact social spheres outside of itself, it will necessarily gravitate individuals within who seek to use and abuse that power and influence.
I look at the Baha'is and have a lot of synergy with my own beliefs, but consider their being organised as a huge flaw - at the moment, the Baha'is may appear sweet and innocent, but if they were a world government I can see how the entire organised religion could be turned into an absolute monster.
I'm always reminded of the New Testament quote about Satan owning the earth - one interpretation being our earthly selfish desires are evil, but that the world is ruled by governments who inevitably are driving by individuals who will use the system for their own selfish ends (any country's national politics will usually suffice as an example).
But - the wider question is - does this mean that any spiritual system is open to abuse? Does being a system based on spiritual principles mean that it is ever immune?
I'm not convinced it is - the recent French TV reconstruction of Milgram's experiments remind us that authority can be abused and followed simply because of our hard-wired tendency to obey authority, in other words, absolve ourselves of decision-making responsibilities in lieu of the demands of authority.
I remember once thinking it may be worth starting up a spiritual group, but even at the start of my spiritual learning I could see how it could eventually become corrupted if not careful, despite any protections put in place, and that the best way to organise spiritual learning and teaching would have to involve a lack of formal hierarchy, and make it more personal-driven - perhaps like how Krishnamurti emphasised.
In which case, which would be the most efficient way to balance the process of teaching spiritual matters in a shared manner, and ensuring that shared environment was not entirely controlled?
I hope you won't be offended by this analogy, but: frequently I used to encounter true-believer Marxists who agreed that Soviet and Chinese Communism went off track and turned to evil, but that these were not "real" Communism. Communism "could have" developed in a beautiful way, and still could if the correct path were followed; it was all the fault of Stalin and Mao that things got off-track; a lot of these true-believers were Trotskyites who thought that if only Trotsky had prevailed in the power struggle, everything would have turned out differently, and if I pointed out that Trotsky too behaved like a rather nasty SOB in, for example, the early phases of the Russian Civil War, this would offend them.
But the more fundamental problem I had with this line of thought was: doesn't it say something bad about Marxism that every time it has been tried, the bully-boys just take over and turn it into an excuse for a tyranny? Wasn't there a "historical inevitability" about Stalin prevailing in Russia: that is, could Trotsky possibly have prevailed in any other way except by being even worse than Stalin?
And this is my analogy for you: you say that the prevailing idea of Christianity isn't "real" Christianity, but doesn't it say something bad about Christianity itself that the prevailing form of Christian beliefs, everywhere, has always developed in what you think of as the "wrong" direction? If the early Christians had it "right", how come Christianity didn't "stay right", anywhere? Is Satan more powerful than God?
Perhaps the issue is simple - as social apes who organise within groups, those groups inevitably come to wield social power. Social power that many would love to use and abuse for their own interests regardless and against the wider social interest of that specific group.
Therefore any organised system, once it becomes large enough, will inevitably become subject to larger abuse.
Perhaps it would be fairer to say that any organised system will become subject to abuse within itself by its own members - but once that system becomes large enough and powerful enough to be able to impact social spheres outside of itself, it will necessarily gravitate individuals within who seek to use and abuse that power and influence.
I look at the Baha'is and have a lot of synergy with my own beliefs, but consider their being organised as a huge flaw - at the moment, the Baha'is may appear sweet and innocent, but if they were a world government I can see how the entire organised religion could be turned into an absolute monster.
I'm always reminded of the New Testament quote about Satan owning the earth - one interpretation being our earthly selfish desires are evil, but that the world is ruled by governments who inevitably are driving by individuals who will use the system for their own selfish ends (any country's national politics will usually suffice as an example).
But - the wider question is - does this mean that any spiritual system is open to abuse? Does being a system based on spiritual principles mean that it is ever immune?
I'm not convinced it is - the recent French TV reconstruction of Milgram's experiments remind us that authority can be abused and followed simply because of our hard-wired tendency to obey authority, in other words, absolve ourselves of decision-making responsibilities in lieu of the demands of authority.
I remember once thinking it may be worth starting up a spiritual group, but even at the start of my spiritual learning I could see how it could eventually become corrupted if not careful, despite any protections put in place, and that the best way to organise spiritual learning and teaching would have to involve a lack of formal hierarchy, and make it more personal-driven - perhaps like how Krishnamurti emphasised.
In which case, which would be the most efficient way to balance the process of teaching spiritual matters in a shared manner, and ensuring that shared environment was not entirely controlled?