Hi Christian —
On the side, Thomas, psychics and Mediums are not the same thing … by a long shot. Although all clairvoyants, and all mediums [must] be psychic by virtue of the [levels of consciousness] they must traverse, … pure psychism being the lowest … the reverse is not true.
I can see that.
Psychism is neither religion, nor is it philosophy … certainly not an Easter philosophy. It is an ability, a proclivity most likely [earned] through the process of Evolution.
I quite agree.
My point was that a 'mystic' in the Christian sense is not a learned skill nor a natural talent ... it's an infused 'vision' from the Divine. I say 'vision' with the proviso that Christian mystical experience is not necessarily 'visionary' — Master Eckhart, for example, offers no evidence that He experienced the states he was talking about, which is why we refer to him as a 'speculative mystic', but 'speculative' should not be seen in any negative or derogatory sense ... how can you see what is beyond form?
If religions and philosophies actually wanted to include this mystical class, they would; so obviously they don’t, and exclusion is more of an arrogance than a valid presumption of Right.
Well, not the Christian religion, I have to say, that much is obvious.
Those in the indicated fields are actually persecuted by the intellectual, the religious and the philosopher …
Here I would disagree. 'Intellect' in Christianity is the light of the soul that illuminates and permeates the veils of appearances, the greater the intellect, the greater the transparency of forms, until all forms fall away ...
... then it is the power of the will of the soul that advances into that 'space' that the intellect cannot illuminate.
If one thinks of the soul as a lighthouse, the intellect is the light that penetreates the darkness, the will is the power that drives the light.
There is a wonderful exegesis by Johannes Scottus Eriugena on John 20:2-10
"She (Mary Magdalene) ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved (John), and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went out, and that other disciple, and they came to the sepulchre. And they both ran together,
and that other disciple did outrun Peter, and came first to the sepulchre. And when he stooped down, he saw the linen cloths lying;
but yet he went not in.
Then cometh Simon Peter, following him, and went into the sepulchre ...
Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. The disciples therefore departed again to their home."
For Eriugena, John signifies the intellect, Peter the will. So when Mary (the soul), sensed that the tomb was empty, the intellect flies to seek understanding, but on arriving, is confronted by the opacity of a mystery, and stops. The will, which is the power that drives and directs the intellect, must then take the bold step into the darkness, which Peter does, and what the wills knows, in faith, informs the intellect, in knowing ... in this reading, the soul, and its powers of intellect and will, are confronted by a mystery which cannot be understood from without, but must be entered into.
... which I view as a rather rude mistake. They have actual validation of existence Higher than all others would intellectualize, theorize and sermonize about.
Here I would distinguish between the intellect as the power of the soul, and the more contemporary notion of a purely cerebral intellectuality as a measure of how clever or rational the mind might be. Modern 'intellectuals' are measured this way ... a profound error.
Certainly, there is evidence of this happening, and the number of mystics who suffered at the hands of their 'superiors' are many — Eckhart, St John of the Cross, St Theresa are more common examples, and such, sadly, is the way of human nature ... but the Church vindicates Her mystics in the end.
Can any religious follower actually conceive that Jesus, the Prophets, Buddha, Mohammad and the assorted saintly dignitaries were not themselves psychics, clairvoyants, mediums, mystics, astrologers and energetic (consciousness) healers? Especially when their views are based on allegorical scripts, stories, parables, sonnets and poems, where the psychic, clairvoyant, mediumistic mystics amongst us have at least [some] common means to express themselves (or they wouldn’t have their labels.)
Agreed, that's why I am drawing a distinction between the terms, as you have done. With the proviso, of course, that Jesus was the Logos of God, and thus transcends all such terms.
Can the average, even the above average Catholic see a “Soul.” Certainly not.
I wouldn't be so sure. Read Adrienne Von Speyr, or Padre Pio, or St John Vianney ... there are many who do just that.
I think He also said, “My Father has many mansions.” Well, those mansions ARE other realms of hierarchal consciousness. Life exists in these realms and [most] people cannot perceive them; that is, except for the medium, and sometimes clairvoyant.
I read that differently, and I think you've missed the key point of the text. The quote is "
In my Father's house there are many mansions" (John 14:2).
Modern studies of the mind assert that each mind receives data from the (physical) senses, that it takes light into the eye, for example, turns that into electrical impulses, and then re-creates a picture from those impulses, that it is a re-presentation, or a representation, of the One Real. That is the mansion in which the person lives.
Thus there is the Real, the House, and each created soul is in fact a creation, a mansion within the house — we are an example of multiverse theory in actuality, the difference being that we communicate across those individual universes. We can 'see' into another's mansion by communication with them, and share.
Christ's call is to show that each mansion is, in fact, just part of the one House, and we are invited to live in the House, not just our own mansion within it.
Man, of course. builds his mansion, and defends it from his neighbour. Love dissolves the walls of the many mansions.
The mind, and here I departed from contemporary Theosophy (which is, I would insist, radically different from traditional theosophy) delights in creating degrees, levels, domains, orders, realms,
ad infinitum, but it seems to me by so doing it locates itself within ... and does not actually transcend. As the author of Colossians put it: "in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him" (Colossians 1:16).
I mean no offence, although I must admit it sounds so, but really my Scripture calls me to seek beyond them, for they are all constructs of the mind, they are partitions that separate the 'all in all' and miss the big picture, in a sense something akin to a Tower of Babel — and again, as Colossians states somewhat bluntly (for effect, but in truth) "And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself" (2:15).
The Christian is called to life in God, to simplicity, to where, as Meister Eckhart saw, "all distinctions cease to exist"
Further, as always, and EVEN as with Christianity in its earliest days, [knowledge beyond this realm] should not be shared with the uninitiated, for fear of death …
Initiation is right understanding, as opposed to error, and it is error that leads to death. The Christian acolyte was bound to the
disciplina arcani for the protection of his neighbour, not to claim some moral superiority and quasi-intellectual elitism over him, which I am sadly obliged to say, I saw all too evident in Theosophy, as it is in other so-called esoteric orders.
Christianity is likely the worst, as I recall, at taking the lives of those who live outside the dogma. Heretics. Witches. Devils. There are surely countless names we give those who can achieve more than we. I think Jesus, too, had something to say about this along the lines of “not casting pearls before swine.” Did you know that THIS SUBJECT is what was meant?
I rather think He was referring to the Babel-builders, who would exalt themselves over their neighbour.
In my Scripture, Christ points to those who are justified in the eyes of God — the widow at the temple, the publican ... those who love God, and call on Him, simply and innocently. The robber on the Cross is an exemplary example.
I do not, as it might seem, decry the psychic, the medium ... but I do fear that sometimes knowledge becomes its own end, and the mind has an infinite capacity to create, fractal like, layer upon layer, veil upon veil, that stands between the simple soul and its creator.
The master of Christian Hermeticism, the anonymous author of "Meditations on the Tarot", made just this point, and likened such activity in the mind as symbolised by the worm Oroborus, constantly eating its own tail, eternally reproducing itself ...
... indeed, the author asks, why did, for example, Madame Blavatsky, the Theosophical Society, Stanislas de Guaita, Eliphas Lévi, and other great authors of occultism, focus principally on
fohat, the energy of the serpent, that moves in a horizontal plane, and exclude the Dove, symbol of the Holy Spirit, which transcends the cerebral intellectuality (light from within), being a light from
above ... the single light of love "in which all things live and move and have their being" (Acts 17:28)?
I don't want to live in my mansion. I want to live in His house.
Love is "the one thing necessary" (Luke 10:42), Love transcends all difference, all distinction.
Love conquers all.
God bless,
Thomas