radarmark
Quaker-in-the-Making
I do not see the continuity here. G!d is inspiring hindu guru one way, salishan another. If they are good, what is the real difference?
some hindu's believe in a million Gods, some believe in just one. I liked Will's story -- spot on, I think. Why not let Jesus be your guru? Why not also be able, be free, to acknowledge Buddha as a guru, and, if it suits you, Rudolph Steiner, or the prophet Mohammed.
I don't think God minds...
For me, there is only one ultimate God. There are many different faces God wears, to suit us, to suit our individual backgrounds, our cultures, our psychological types. Ultimately, God is just "one" -- the supreme personality -- the Daddio of energies, the top dog...
Currently, for me, God is Indra -- lavicious, carousing on Soma, full of lightening energy and millions of eyes (lol), but... God is also Brahma; widsom, Sarasvati - intelligence, Krsna; love... etc... etc...
Andrew,
I see you have used the word nirmanakaya several times recently. I thought it would be good to let everyone know what it means, A nirmanakaya is a person who has achieved enlightenment and has earned the right to enter a blissful nirvana, but chooses not to. Instead, they happliy sacrifice their own happiness, keep reincarnating here on earth, and supply greatly needed help to those of us who are still struggling to achieve enlightenment.
some hindu's believe in a million Gods, some believe in just one.
I would agree that 'monotheism' (because the term is shaped in an Abrahamic context) does not apply to Hinduism, nor perhaps is 'monism' any more useful.
However, the idea of big god/little gods is, as they would declare, an operation of Maya, to which all are subject to a greater or lesser degree ... so whilst 'this side' of the veil (as we speak of Maya in the Christian tradition) or Maya, there may appear to be many gods, beyond, all is One ... at least, such is the teaching of the Advaita (no-dual) tradition as formalised by Shankara, as I understand it.
Hinduism is like an open source program. Its very wide. There is not a single path to find the god. Actually If you see, you can divide Hinduism into various sub-religions. It is like if we combine Abrahamic religions and call it Abrahamism. And for monotheism you should read Gita
Hinduism is like an open source program. Its very wide. There is not a single path to find the god.
I would agree that 'monotheism' (because the term is shaped in an Abrahamic context) does not apply to Hinduism, nor perhaps is 'monism' any more useful.
However, the idea of big god/little gods is, as they would declare, an operation of Maya, to which all are subject
so whilst 'this side' of the veil (as we speak of Maya in the Christian tradition) or Maya, there may appear to be many gods, beyond, all is One
... at least, such is the teaching of the Advaita (no-dual) tradition as formalised by Shankara, as I understand it.
I do not expect you to have read the Vedas, but have you ever read even one line from Vedas? The first verse in the first hymn in the first book of RigVeda says:This is incorrect. To persist with propagating this is to indierectly spread "Dis-information" - there is "ONE Almighty GOD" - I helps to remember that God Almighty of Monotheism is transcendental. This fact of Vedantic Monotheism is plainly there in the Vedic Litaratures. If one is un-aware of thois, then they have been mis-informed by wanna be know-it-alls - plain and simply.
I do not expect you to have read the Vedas
That much for monotheism in hinduism.
I do not expect you to have read the Vedas.
That is the first sutra of Badarayana's 'Brahma-Sutra' (and not RigVeda). "Athato Brahmajijnasa" (Now, therefore, the enquiry into Brahman) - Jijnasadhikaranam: Topic 1 – Brahma Sutras – Chapter 1: Samanvaya Adhyaya.The famous first verse of the Rig-Veda: "Om atha-atho brahma-jigyansah" Now, therefore, in the human form of life we should inquire as to nature of Brahman (the Supreme Personality of Godhead).
Originally Posted by bhaktajan The famous first verse of the VEDANTA-SUTRA: "Om atha-atho brahma-jigyansah" Now, therefore, in the human form of life we should inquire as to nature of Brahman (the Supreme Personality of Godhead).
In the first sutra, there is no mention of human form of life
That is unnecessary elongation - Brahman emanates from para-Brahman, and para-Brahman emanates from para-para-Brahman, and para-para-Brahman emanates from para-para-para-Brahman, etc. How far that chain goes? Our books say Brahman is one, there is no second (Eko Brahman, dwiteeyo nasti).
Check the Swami Krishnananda's link given by me: "Atha: now, then, afterwards; Atah: therefore; Brahmajijnasa: a desire for the knowledge of Brahman (the enquiry into the real nature of Brahman)." The translation is simple and without any ambiguity.