Meister Eckhart is probably the greatest Christian mystic known to history...
Let me correct that. Meister Eckhart is probably the greatest Christian mystic known to
popular history ... and the confusion and misinterpretation of his homilies is a matter of note, and I am obliged to say that anyone who bases an argument on Eckhart alone has probably got it wrong. You really have to have a grip of his thinking in the context of the tradition before you can do that.
I would say that Dionysius the pseudoAreopagite, an unknown Syrian Christian of the 6th century, is probably a greater mystic than Eckhart, certainly he was prior to him, and certainly there is nothing in Eckhart that is not in the Dionyisian Corpus.
Having said that, what kind of mystic was Eckhart. We have no evidence and no indication he ever 'experienced' a mystical transfiguration, although as I see it, that marks a more authentic form of Christian gnosis — the notion of 'mystical experience', the kind of which you write, and the kind of thing understood currently, is a post-enlightenment attitude more in line with secular scientific thinking than any spiritual tradition.
Let me repeat, the great spiritual traditions reject all phenomena not, as you suppose, to keep people like you in your place but rather, in fact, because they know something which you, as yet, do not, that such phenomena are a side-show and a distraction ... often a glamour or the ego ... that you can't see it is understandable, you have yet to pass on from where you are. That you don't see it is the result of setting yourself up as the benchmark by which all experience is measured, the arbiter of all truth ...
So in short I would say, you are on the road ... but you are not there yet.
In passing, let me mention Marguerite Porete, a little-known French woman who was burnt at the stake for heresy in 1310. She was the author of what is now recognised as a spiritual classic,
The Mirror of Simple Souls.
Unlike Meister Eckhart, it is unlikely that Porete will be rehabilitated, being too obscure and lacking sufficient support for her case. The Mirror was published privately and anonymously after her death, it's author remaining unidentified until 1946.
The title refers to the simple soul united with God. Marguerite ultimately says that the soul must surrender itself, whose logic and conventions, shaped by experience of the world, cannot fully comprehend God nor plumb the depths of Divine Love. She refers to the "Annihilated Soul" as one that has given up everything to God through Love — even itself.
The reality of this surrender of even one's own soul to God underpins the Beatitudes ... a state of divine grace, but a state which transcends, or rather by-passes, the experiential altogether. It has been variously called Divine Ignorance (Nicholas of Cusa), or Unknowing, and famously, The Ürgrund of Eckhart, or the Dark Night of the Soul of St John or the Cross.
"Beloved, let us love one another, for love cometh of God. And every one that loveth, is born of God, and knoweth God. He that loveth not, knoweth not God; for God is love. .. [and] he that dwelleth in love dwelleth in God, and God in him." (First Epistle of John 3: 7-16).
Poete is entirely orthodox in her expression of man being united with God through love, of returning to one's very source of being, the unity of the Knower and the known. In this she connects with the ideas of Eriugena, whose writings, also banned and also circulated privately, had an influence on Eckhart. Porete and Eckhart had acquaintances in common, but we can only speculate as to whether they had access to, or discussed each other's ideas.
except that I am not Christian his descriptions are exactly like mine... where he says Christ, I say the Ultimate or similar, this is the only difference.
No, I'm afraid that's your assumption. In your writings you evidence an experiential quality of the internal unity of the created order ... this is the 'mystical experience' so often sought by the contemporary seeker, but it's not what is spoken of in the Christian Tradition.
A problem is that words cannot convey what has happened even if I use the most correct words possible. For instance, when I say "I", I know it is not referencing my ego or this body or anything similar... it only references this witness, the watcher of this mind and body.
They do not convey the content of the experience, but they do tell of it sufficiently for me to respond as I do.
You will read such statements and infer I must have an ego, it is not the case.
Then you would be an inert entity, which patently you are not.
God bless
Thomas