This was a reply I should have posted before the others ...
... proud of touting the tautology that the Truth is hidden in plain sight...
Yes, absolutely, it's fundamental to understanding Christianity ...
Now, what can YOU tell us about either, aside from repeating your proposition that the esoteric and the exoteric are one?
OK, to tackle the root of your two points:
You see the esoteric and the exoteric from a fundamentally dualist perspective — the esoteric is
Divine Wisdom, and the exoteric is not. More than this, the esoteric is a Divine Wisdom in the possession of an elite, and the exoteric is thereby reduced to the order of ethical humanism, to keep the proles occupied.
There is
this, and there is
that. They are quite separate and distinct, and ne'er the twain shall meet. That much is apparent from the texts you cite in support of this dualist position.
My understanding is founded on a non-dualist ontology.
I see the esoteric and the exoteric as deriving from the
same ontological source — the Divine. So where you see duality, I see Trinity — the Divine at the apex, the esoteric being the Transcendent formless, and the exoteric being the Immanent formal. This is implicitly affirmed — again in plain sight — in Scripture and in Tradition:
"For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity:" Romans 1:20
And St Augustine: "Question the beauty of the earth, question the beauty of the sea, question the beauty of the air distending and diffusing itself, question the beauty of the sky. . . question all these realities. All respond: "See, we are beautiful." Their beauty is a profession
confessio. These beauties are subject to change. Who made them if not the Beautiful One who is not subject to change?" (Sermon 241)
"The human person: with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, with his longings for the infinite and for happiness, man questions himself about God's existence. In all this he discerns signs of his spiritual soul. The soul, the "seed of eternity we bear in ourselves, irreducible to the merely material", can have its origin only in God." CCC 33
And our poets have expressed it so often, as in Blake's "Auguries of Innocence":
To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.
For me the relationship between esoteric and exoteric is akin to the relationship between soul and body, spirit and flesh, soma and sarx, letter and spirit, essence and substance ... purusha and prakriti ...
So I see the exoteric as the form and formal embodiment and expression of the supraformal. I do not see the exoteric as pointing to a not-esoteric end, rather I see each expressing the one ontology, one origin, one source, and one end, each in its own way. Each can, and has, proiduced saints and sages down through the ages.
What I absolutely reject is the pseudo-intellectual esoteric elitism, and would draw their attention to the words of Christ:
"And said: Amen I say to you,
unless you be converted, and become as little children,
you shall not enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child,
he is the greater in the kingdom of heaven.
And he that shall receive one such little child in my name,
receiveth me."
Matthew 18:3-5
"Jesus saw some babies nursing. He said to his disciples,
"These nursing babies are like those who enter the (Father's) kingdom."
They said to him, "Then shall we enter the (Father's) kingdom as babies?"
Jesus said to them,
"When you make the two into one,
and when you make the inner (esoteric) like the outer (exoteric)
and the outer (exoteric) like the inner (esoteric)
and the upper like the lower,
and when you make male and female into a single one,
so that the male will not be male nor the female be female ..."
Gospel of Thomas, Logion 22
On the second point, re Adeps ... then every tradition has its saints and sages, but they are not 'controllers' of our fate as yours seem to be for you. And again, ours are in plain sight, yours seem to find it necessary to hide ...
You do not grasp that there will EVER be both an exoteric and an esoteric...
Yes I do ... you do not grasp the two are one.
Matter and Spirit are ONE
But that is precisely what your doctrine denies.
yet this does not mean that you are Master over either.
My Master is Christ ... there is no other.
In denying Masters, you reject the idea, possibility and goal of self-Mastery.
It's just your masters I deny.
I will quote from pg. 261 of The Secret Doctrine, Vol. 3, which DOES address the question of Initiation, Mysteries and the VEIL.
OK. I must say one has to make huge allowances for the explicit and rather offensive elitism of the author, by the way. The condescending attitude is quite shocking, and the imperialist attitude to humanity and history is telling in itself ... but that's by-the-by.
Selfishness was born out of desires and passions hitherto unknown...
That's a bad start, unknown to whom? It's been known to the Abrahamic Tradition since time immemorial. It's there in Genesis if you know how to read it.
... and but too often knowledge and power were abused, until finally it became necessary to limit the number of those who knew. Thus arose Initiation.
Ah, always the excuse of those who seek power over others. Thus control of knowledge becomes the ultimate power, the ultimate form of social manipulation. This is just a mandate for the elite. They dangle the carrot that, one day, perhaps you, too, will be 'let into the secret' ... can't you see how corrosive and corruptive this is?
(You really should read Guénon ... he charts how HPB was drawn under the spell of a counter-initiatic brotherhood by just this process.)
... The need of veiling truth ... led to the Mysteries.
OK ... can agree with that ... so far as a general history of the development of traditions within cultural contexts. The veil appears in Exodus, after all.
... Inoffensive and ... like a historical event arranged in the form of a fairy tale ... adapted for and comprehensible to the childs mind ... such beliefs could be allowed to grow and make the popular faith without any danger to the more philosophical and abstruse truths taught in the sanctuaries.
This is so ignorant and offensive, it reeks of of the elitism of its era.
Logical and scientific observation of the phenomena in Nature, which alone leads man to the knowledge of eternal truths
If that alone leads to knowledge, then there's no need of 'initiation', is there?
Ah, knew there had to be a catch.
... he approaches the threshold of observation unbiassed by preconception and sees with his spiritual eye before he looks at things from their physical aspect —
That's rich. How does one know one has an 'unbiased eye'? When one agrees with the author, I presume, whose bias is the benchmark by which all others are judged?
does not lie within the province of the masses.
Elitism again. And bollocks, frankly.
I could list members of those 'masses' whose insights into the Nature of God are luminous, but then you will say, 'ah, but they are
initiates', won't you?
The marvels of the One Spirit of Truth, the ever-concealed and inaccessible Deity, can be unravelled and assimilated only through Its manifestations by the secondary “Gods,” Its acting powers.
Here is evidence of a failure to comprehend the Absolute nature of the Immanent ... and it contradicts the above statement about the study of nature, cos now this is saying God is absent from nature ... so the text is confused and inconsistent in its argument.
That God is beyond all forms is a given ... That's why there is an apophatic and a cataphatic stream in theology, but to assume, as your author does, that the one is infinitely superior to the other, is an error.
While the One and Universal Cause has to remain for ever in abscondito,
Not in the case of Christianity — "he that seeth me seeth the Father also" John 14:9
Do pay attention, Thomas, to this very last line.
Henceforward the knowledge of the primeval truths remained entirely in the hands of the Initiates.
Until, some 2,000 years ago, on a hill outside Jerusalem (Golgotha, meaning
the place of the skull, by the way) the Lamb of God was crucified, and died ...
Matthew 27:51
And behold the veil of the temple was rent in two from the top even to the bottom
Mark 15:38
And the veil of the temple was rent in two, from the top to the bottom.
Luke 23:45
And the sun was darkened, and the veil of the temple was rent in the midst.
Note that Luke, addressing a largely Gentile audience, does not make as much of the event as Matthew and Mark, who were talking to Jews, who could not fail to miss the significance of the event. (Neither Paul nor the author of Hebrews missed it, either.)
And a Christian is an initiate, silly! That's what baptism is! How can you be so obtuse?
Christ, being the Logos of God, the Word made Flesh, is the principle and the archetype of Initiation!
Grief ... how many times do you need it spelt out to you?
As much as you affirm the veil, and I affirm it without hesitation (it is, after all, the archetype of the Symbol), you can only add weight to what Scripture says, that in Christ it has been torn assunder, from the very top to the very bottom.
Don't expect to be Spoon-fed every single tasty morsel of meat, old chum.
That's rich ...
... you do realise that your dogma of initiation is the common one, the 'milk' version, the version you'll find in every esoteric primer on every bookshelf in every New Age Bookshop, don't you? You do realise that initiation, as understood in Christian esoterism, is the meat of the matter, don't you?
That isn't how the Apostle taught his flock, nor how Christ spoke to the Twelve ... but rather, only the ignorant masses.
Hey, don't peddle that elitist 'ignorant masses' pseudo-spiritual fascist arse gravy to me, old chum, you might swallow it, I won't let it near my lips.
God bless,
Thomas