(...)
It's often true that if a particular group or philosophy sounds too good to be true, chances are it is.
Hi! Well, aiming not to engage discussion on the "particular group or philosophy" of this topic, allow please to emphasize that Caution is always required and some discernement exercise - employing logic, intellect-reason based, combined with one's inner intuition, aka "knowledge above reason" - should be taken in whatever situation, but particullary when one starts
earnestly looking into deeper horizons, in order to avoid the chances of nefast consequences. "Do not hold as gold all that shines as gold" (Alain de Lille, ca. 1128-1202) is, from my viewpoint, a truly wise premise.
Best unto your constructive efforts. Thank you.
P.S: If any doubt comes from the above previous lines of mine, then allow please to direct your attention to those higher words in the
Confessio Fraternitatis manuscript that may better clarify
things unto you:
« For conclusion of our Confession, we must earnestly admonish you, that you put away, if not all, yet the most books written by false Alchemists, who do think it but a jest, or a pastime, when they either misuse the Holy Trinity, when they do apply it to vain things, or deceive the people with most strange figures, and dark sentences and speeches, and cozen the simple of their money; as there are nowadays too many such books set forth, which the Enemy of man's welfare doth daily,
and will to the end, mingle among the good seed, thereby to make the Truth more difficult to be believed, which in herself is simple, easy, and naked, but contrarily Falsehood is proud, haughty, and coloured with a kind of lustre of seeming godly and of humane wisdom. Ye that are wise eschew such books, and turn unto us, who seek not your moneys, but offer unto you most willingly our great treasures. We hunt not after your goods with invented lying tinctures, but desire to make you partakes of our goods. We speak unto you by parables, but would willingly bring you to the right, simple, easy and ingenuous exposition, understanding, declaration, and knowledge of all secrets. We desire not to be received by you, but invite you unto our more than kingly houses and palaces, and that verily not by our own proper motion, but (that you likewise may know it) as forced unto it, by the instigation of the Spirit of God, by his admonitions, and by
the occasion of this present time. »