taijasi
Gnōthi seauton
Re: Trinity & Trimurti part one
For easy reference, however, think of the 7 Kingdoms as corresponding to the 7 centres in man, which they do in the following order:
Ray I - Father Aspect - The Father's House - Shambhala - Crown Center - Power/Will
Ray II - Son Aspect - Christ and His Church - Hierarchy, The Kingdom of Souls - Heart Center - Love/Wisdom [as one, dual energy - a paradox]
Ray III - Holy Spirit/Ghost - Divine/Group Mind - Humanity, Higher Creative Center of Logos - Throat Center - Active/Creative Intellect
Ray IV - Seat of Serpent-Fire [the Church had problems with this one] - Mineral Kingdom - Root Center
Ray V - NGWS [New Group of World Servers] - Vision Center [Ajna]/3rd Eye - Bridge from Humanity to 5th Kingdom
Ray VI - Clearing-house of the ... Emotions - Animal Kingdom - Solar Plexus Center
Ray VII - Focus of lower creativity [the Mystery of sex] - Vitality/Prana - Vegetable Kingdom - Sacral Center
This is not complete, but it gives some idea ...
All experiences of ours may, therefore, be considered as those of the Monad in incarnation, whether we are speaking of a stone, a plant, an animal, or a human. The Soul has contact with the Monad (Christ's `Father in Heaven') ... while the Monad can be said to co-exist within the aura of the Divine, albeit separated [or distinguished] in the same way as are sparks in a candle flame. Our entire individuated existence, in this sense, is like the quick flash of such a spark ... although the phenomenological experiences of the Jiva, through repeated incarnations, seems to last a veritable Eternity. Sometimes such `eternities' are spoken of, where Kalpas [or even the Maha-Kalpa] is intended.
"Religion of Love" ... hmmmm
This is a teaching from the Zohar, and it also has existed in the Far East for much longer. The medieval alchemists verified such earlier teachings ... and found the teachings sound. Mineral, vegetable, animal and human are often given as the first four Kingdoms. There are also three superhuman kingdoms, with Hierarchy - the Fifth Kingdom - being followed by Shambhala, the Father's House. A 7th Kingdom will transcend our Planet and entail Cosmic evolution ... wherein another 5 Kingdoms of Being are said to exist. In our System, these are `Liberated Hierarchies,' and are utterly beyond our ken.No, sorry, I was referring to where 'the fifth' was mentioned?
For easy reference, however, think of the 7 Kingdoms as corresponding to the 7 centres in man, which they do in the following order:
Ray I - Father Aspect - The Father's House - Shambhala - Crown Center - Power/Will
Ray II - Son Aspect - Christ and His Church - Hierarchy, The Kingdom of Souls - Heart Center - Love/Wisdom [as one, dual energy - a paradox]
Ray III - Holy Spirit/Ghost - Divine/Group Mind - Humanity, Higher Creative Center of Logos - Throat Center - Active/Creative Intellect
Ray IV - Seat of Serpent-Fire [the Church had problems with this one] - Mineral Kingdom - Root Center
Ray V - NGWS [New Group of World Servers] - Vision Center [Ajna]/3rd Eye - Bridge from Humanity to 5th Kingdom
Ray VI - Clearing-house of the ... Emotions - Animal Kingdom - Solar Plexus Center
Ray VII - Focus of lower creativity [the Mystery of sex] - Vitality/Prana - Vegetable Kingdom - Sacral Center
This is not complete, but it gives some idea ...
Sure. I am less familiar with such literature.Thomas said:The number of heavens does vary in Jewish literature, and can refer simply to the physical world on 'up' any scale we care to use, be it poetic, metaphoric, metaphysic, etc.
Well, there is the Unmanifest, or Absolute, yet as by definition this is beyond qualifications and conditions, any such `speech' we may consider as figurative, expressive, or imagined. This I understand. The Godhead, per se, does not speak - at least in Esotericism. Rather, the RESULT of such speech is the manifest Cosmos Itself (or Solar System, Planetary System, etc.). The WORD was made manifest ... and cosmologically, the Cosmos IS Christ, the Son. John the Evangelist taught us this.Thomas said:We regard Our Lord as always speaking from Himself, 'en arche' (John 1:1), from the Principle (as in the First Principle, or Absolute), rather than subsequent quantitative/qualitative determinations. He is the First in the sense of before all things, according to the metaphysical hymn in Colossians.
All experiences of ours may, therefore, be considered as those of the Monad in incarnation, whether we are speaking of a stone, a plant, an animal, or a human. The Soul has contact with the Monad (Christ's `Father in Heaven') ... while the Monad can be said to co-exist within the aura of the Divine, albeit separated [or distinguished] in the same way as are sparks in a candle flame. Our entire individuated existence, in this sense, is like the quick flash of such a spark ... although the phenomenological experiences of the Jiva, through repeated incarnations, seems to last a veritable Eternity. Sometimes such `eternities' are spoken of, where Kalpas [or even the Maha-Kalpa] is intended.
I do believe that the gradations of Hierarchies - or stages in the progression of Life through the superhuman Kingdoms - probably has far more sub-divisions and categorizations than our human, animal, insect, vegetable and mineral kingdoms, all put together. We may not really understand this for long, long ages to come ... until we've entered the Way of Higher [Cosmic] evolution. I ain't holdin' my breath.Thomas said:Scripture does say 'my Fathers house' has 'many mansions' (John 14:2) from which we can derive any number of supposed sub-determinations according to the schemata we're working towards. Danté, for example, has nine heavens, topped by the Empyrean, the Essence of God.
Christian doctrine focusses on the First Principle – so when Our Lord speaks of 'the kingdom', or 'my Father's house', He's talking about the First and over-arching Principle, the house as such, rather than specific mansions within it.
There is nevertheless some speculation on that in the Tradition, such as on Matthew's "But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty" (Matthew 13:23, Mark 4:8, 20), which is read to imply some qualitative difference, but really it's neither dogma nor doctrine.
Neat stuff!Thomas said:That's what appealed to be in the Traditionalist school of the Sophia Perennis: {quote excerpted}
"Religion of Love" ... hmmmm