Q
Quirkybird
Guest
Indeed you were, it is just that I had hoped for a cogent responce
I am not sure what you wanted me to say?
Indeed you were, it is just that I had hoped for a cogent responce
I am not sure what you wanted me to say?
The old "war and torture" red herring, I see. I don't remember war and torture being part of the argument. Let's stay on topic.
I wasn't being selective. I cited the only examples off the top of my head, where I am being forced, as a taxpayer, to fund abortion and encourage promiscuous sex.
By the way, in Traditional Christianity, hell is there only for those who want it ...
Fires tend to go out when they run out of fuel. Unless, something keeps feeding them.
By the scripture, Jesus shared some radical views on representation and hell. "In as much as you did not do it to one of the least of these, you did not do it to me."
No victim, no crime. Sounds kinda libertarian to me. And there is no hell in after life unless you venture to near a star. The only hell is suffering the consequence of a guilty conscience... and that's a human thing.
As a Christian, I feel disheartened at any Christian salivating over the idea of non-believers going to Hell. I dare say they’re not true Christians. Our Lord cries when anyone falls out of His Hand. How can a Christian be pleased when our Lord is heartbroken? But please understand ... hateful people are everywhere ... it's just sadly religious circles are not an exception. I’ve met atheists who couldn’t be nicer, but there were some who were mean-spirited, too. I see that as the individual’s problem. It's not about his or her belief. It's about having good character or bad.
The idea of heaven and hell is not very credible especially in the form that some Christians believe it to be, imo.
Yes, there is, and thanks for bringing that question to the fore.
I was about to go into a long discussion (typically me) but a phone call interrupted, so I'll keep it short.
For a start, I think we both have an experience of Christ which should be something we mutually celebrate — good grief, there's enough malice on display around here!
Probably the better conversation is about (if I read you correctly Jane-Q) the 'psychological moment' of the meeting with Christ, as Jane seems to refer to it, whereas I might say 'the spiritual event'. We might well be talking about the same thing, with contextual differences. Nor is it necessarily right to say it is one or t'other. I would insist, for example, that something happened to Saul of Tarsus on the road to Damascus, and it seems to tick both boxes.
So I'll sing off with an apologia to Jane-Q.
You are of course right that the sacred scribe added his own gloss to the testimony. How we interpret that is a more nuanced thing. Perhaps it's just a matter of semantics. Perhaps, if the Man turned up, He'd say, "OK, you two, cut it. Just be nice to each other, capisce? Be cool."
Sorry for the misunderstanding! I do recall thinking it strange that you would say all that because I normally don't have much of a problem with the things you say.Frrost I was not giving my personal opinions in that post. I was attempting to distill the overall theme of the entire thread into a brief overview. Now you may think I did a poor job of it, and that is okay.
The war and torture subject is still a diversion and a red herring. You should stick with the statement I made because you challenged that very statement, did you not? There is no reason to bring in additional variables and have me declare my stance on those too.You were the one who brought up the subject of Federal funding of non-scriptural activities, so I am keeping on topic.
You want to make a stand on the issue, but refuse to consider anything other than a couple of sexual issues? Is this because you never considered that making war might be against the teachings of Jesus?
Sorry for the misunderstanding! I do recall thinking it strange that you would say all that because I normally don't have much of a problem with the things you say.
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I expected you to engage in rational debate
I believe I was quite rational about my point of view where the Biblical deity is concerned! If you don't think so fair enough, no worries!
In what way do you consider a non-sequitur answer to be rational?
Well, we all need our myths, as a wise old man once said to me.Heaven, Hell, man made constructs for me...
I see in that the myths, metaphors, allegories and parables allude to first principles, the foundations of ontology ("None is good but God alone" Luke 18:19); of anthropology (the Beatitudes); of metaphysics ("I am the true vine" John 15:1); of the eschaton (gehenna); of ethics ...... how they adapt to our life circumstances...and how numerous the lessons in any one scripture are....
I love that verse, because depending on the context, it could mean 2 completely different things. Early on in my Christian walk, I presented that verse as possible evidence that Jesus was claiming to be completely separate from God. He said, "Why do you call me good? No one is good except God alone." (ESV)"None is good but God alone" Luke 18:19
And on so many levels. That's why sola scriptura as is assumed today (which was never what the actual fathers of that doctrine intended) is a non starter, really. That's why without the commentaries of the Tradition, you're really in the dark.I love that verse, because depending on the context, it could mean 2 completely different things.
Good point.But then a seasoned Christian turned it around and said, no, Jesus was trying to make the listener realize, that by proclaiming Jesus as good, he was also proclaiming Jesus as God...
Sitz im lebenMany people don't realize that proper biblical Exegesis requires not just a thorough knowledge of the words of Scripture, but a thorough knowledge of the times in which they were written and the culture of the people in that place, at that time. Not to mention a thorough knowledge of the writer, his style, his tendencies, etc. Without all that, a person (such as myself in the initial example) with good intentions can still walk away with a message quite opposite of what the author intended.
All Christians--especially including the literal and figurative children--understand plenty enough of the bible on their own, to take in the milk - that which matters most. Later, when the Christian has matured enough and is ready, he/she can take in the meat. The milk-fed Christians may not understand all the nuances of every verse. But the point is they don't have to. Being forgiven and saved isn't contingent upon grasping the mystery of the Trinity, or completely understanding the Parable of the Sower.I am having a hard time with the concept that in modern times millions of Christians reading the Bible every day have no clue what the text means.