Well done Thomas. It's no secret that we do not always see eye to eye, but you are a man of your convictions as am I and I truly respect that.
Whether or not "everyone agrees" is not the issue; not everyone agrees with the evolution paradigm, but that fact hardly renders Young Earth Creationism and evolution equally legitimate narratives.Sure. It's just that not everyone agrees as to what constitutes being informed and how that applies where matters of faith are concerned.
So, because is one case it doesn't matter in all cases it doesn't matter? Seriously?In this example, all the information known, learned and studied, matters not. A casual reader of the scripture could have easily drawn the same conclusions with no prior spiritual knowledge or training.
So, because is one case it doesn't matter in all cases it doesn't matter? Seriously?
So, not in ever case, but in most cases?I didn't say in every case. That was just an example. There's always exceptions to the rule.
Something like that.
How have you determined this?
Whether or not "everyone agrees" is not the issue; not everyone agrees with the evolution paradigm, but that fact hardly renders Young Earth Creationism and evolution equally legitimate narratives.
Perhaps you and I should discuss Isaiah 7:14 someday.
Let's try something else.
Would you agree that Young Earth Creationism is a matter of faith?
If so, would you claim that this faith position and the scientific consensus are equally informed?
Good grief. How did we go from Why we post here to Creationism?!?!?
Better question. How do we get back?
No power.
My fault entirely. Let me share some Quartet music by way of apology ...Good grief. How did we go from Why we post here to Creationism?!?!?
Many Hindus would agree with you. Rāmānuja defined each human soul as real, unique, eternal, indivisible, intelligent, and self-aware. God is the ground of their being, supplies them with bodies, and gives them freedom of action. I doubt if you'd disagree much with him.I don't really know much about your synthesis of Hindu and Christian thought, but I do find massive (and telling) correspondences between the two traditions but also, it seems to me, irreconcilable differences.
The 'stumbling block' for me is that the Christian notion of 'the person' as an integral spiritual entity seems incompatible with the idea of reincarnation that is commonly espoused, and in which 'the person' becomes ephemeral and disposable, whilst simultaneously culpable for actions that are not his or her own.