Hi BigJoeNobody –
For instance you mentioned his talk of Jesus (PBUH) being of the uneducated, poor. He was of the poor when he was born.
Poor does not necessarily mean uneducated. Or that Christ was, in his words, 'an itinerant day labourer' ...
His mother was living amongst priests (and correct me if I am wrong, but she also was training to become a Priestess...
The problem here is that in the early centuries there was a small industry in concocting narratives regarding the Holy Family and the childhood of Christ. These were all rejected by the Christian community as being spurious tales, but some of them seem to have found their way into Islam, and without knowledge of the social structures of the time, certain assumptions were made.
Mary was related to Elizabeth who was the wife of Zechariah who did serve in the temple, but that's as far as it goes. Zechariah was one of a number of families that performed priestly duties, I think he and they did a two-week rota throughout the year.
... which is somewhat baffling given Jewish law generally prohibiting women in positions of authority)
Women weren't admitted into the priesthood, so this again is an assumption.
Over the years however he (according to Biblical sources) became very well versed in Jewish teachings. I believe that is what he was referring to. Bethlehem wasn't an area the wealthy of the Jews lived, Historically speaking.
We don't know where Christ lived. His family is supposed to have lived in Nazareth, and we know He began his mission in Capaernaum.
But his argument in the interview is sound theory from a historical perspective.
Well not really. There are a number of exaggerations that owe more to his imagination rather than history. It's just not good scholarly practice.
And his analysis is pretty spot on for 1 possibility.
The possibility he has selected and the materials selected or dismissed accordingly.
This of course integrates his understanding, same as any Christian scholar.
Not quite. I, for one, don't make assertions about what I cannot evidence to be the case, that's my point. There's too many unknowns, too much imagining.
When I was studying, we had tutors say "We'd like to say this, but really we can't." Or 'this is what was taught, but evidence suggests...' I was never allowed to pass something off in an essay as
de facto truth if my assessor could come up with a theory to refute it.
Good scholarship makes it's case, argues the points for, argues the points against, then argues it's conclusion.
That's why I favour traditional theology. I find modern denominational theologies as way too one-sided, too many assumptions, too thin an argument, and in the US, too much sentimentality and sensationalism. Disagree with Spong and he'll accuse you of persecution.
Their personal view will negate certain areas of analysis due to their predisposed ideas. It wouldn't make sense for someone to question something that lines up precisely with their view.
It would if he or she was an honest scholar. When I was doing my degree we had tutors who aired issues with comments like, 'we believe this, but we have to acknowledge that ...' That's what good scholarship does. All sides of the argument, not just the bits that fit.
The other issue is comparing Christianity to history. With as many diverse denominations of Christianity, you can make any claim and several groups would be able to stand up and yell "that's not how we believe."
Same with Islam. All religions have their denominations.
Reading the Bible from an Islamic standpoint puts many points that are debated amongst Christians into a different perspective.
On the other hand, many things Islam says about the infant Jesus, that He spoke from the womb, and brought clay birds to life, were known to be spurious tales from early on. So I do not accept the Islamic standpoint as authoritative, as they rest on too many ill-informed assumptions. I'm not too sure how sound Islam is on Judaism, either.
I'm not making a case for Islam, but rather the complications for anyone outside of Christianity discussing and being accepted anything about Jesus (PBUH), when Christians can't seem to agree amongst themselves.
And Moslems do? C'mon!
Re the discrepancies of Scripture - one could argue the point that the Quran is the same everywhere because early on Uthman determined the 'authentic edition' and all other copies were to be burned...