Hi DA.
Moving into your second point, about human theories of knowledge. Again I don't see how we view knowledge can have come from a point that has collapsed into a particular state because that state we set at the outset. Who is the 'we' who set this at the outset? Also human acquisition of knowledge is a very linear process. We learn something, which leads to another something, which leads to yet another something and so on into infinity.
OK, but I would say the entire Western philosophical tradition, which underpins its science, starts with the Greeks, and builds from there?
In the radio broadcast I mentioned, Professor Massimo Pigliucci — an atheist and skeptic — raised the issue that philosophy can help when the natural sciences reach an impermeable boundary, like the edge of our 3D world, before the Big Bang, the outreaches of Quantum speculation. Not that philosophy provides 'the answer', such a concept is firmly within the realm of empiricism, but it can provide a way of looking, or a contemplation on what is seen.
Let me digress. An alternative film-maker (Kenneth Anger) made a movie which was just a series of unrelated images. Chicken. Spade. Compass. Shoe ... that kind of thing. It turns out we watch such films, and the brain tries to organise the data into a narrative, and will actually invent a narrative to ft it all together. Sociologists conducted a number of experiments on similar lines and it's clear that's what we do. That's how we think. Whether the narrative we construct is 'real' is, of course, a whole metaphysical can of wrigglies ....
In my neuroscience readings — which I've banged on about here — one can say that, generally, the right brain is open to the totality of experience, which is awesome, wonderful, being at one with everything, etc., but it's way too much to take in. Without a filter, we couldn't get out of bed in the morning. The left brain organises that input into a manageable format and our reflections upon this 'second hand' data is the foundation of philosophy, the parent of the natural sciences ...
It has been expressed that the western mindset among First World nations evidences a tendency to a state similar to schizophrenia. We've reached the point where everything is relative, we're running a commentary on the commentary. The theist contemplates his soul, the secularist contemplates the self, but agree that the soul/self is the ultimate truth of 'me'. Nothing is real, 'reality' and 'truth' are products of the commentary, only the commentary is real, my commentary is true because it is my commentary, objective reality is negotiable.
... the above is my thoughts on what I believe you were suggesting, but I feel like I'm missing a piece.....
I feel like I'm missing a few. I feel like I'm picking up jigsaw pieces, trying to figure out what the picture is before I can figure out putting the jigsaw together.
So I'm caught in my own trap, trying to collapse a whole miasma of data bits, or bits of data, into a theory, and once I have the theory it starts to propagate its own data ... we've seen people turn up here with bonkers theories before ...