I think you are dodging all the time to avoid having to say that the reliable, impartial evidence you have is Islamic scripture? Am I wrong?
Absolutely wrong .. read the rest of the post.
I think you are dodging all the time to avoid having to say that the reliable, impartial evidence you have is Islamic scripture? Am I wrong?
I have.Absolutely wrong .. read the rest of the post.
... for saying this:That's unfair..
You are suggesting that we have reliable, impartial evidence about the exact creed of Arius.
... the rest of your post says:OK. You can choose to ignore the evidence, but then your whole Arian thesis, and your insistence that the Early Church did not teach the Trinity, does rather fall apart. You argue a point, but then undermine that point by insisting that any evidence we might have is unreliable.
What sense does that make?I personally doubt that, with good reason.
In any case, what you are suggesting effectively means that the Arians believed in more than one God.
i.e. God the Son being subordinate to God the Father etc.
Do you really think that Arians were that foolish?
The trinity, as you understand it, is different.
It maintains that God is one in its conception.
Ok. But the point remains you have just said there is no evidence:Shall we wait to see what @Thomas says?
So your argument is this:You are suggesting that we have reliable, impartial evidence about the exact creed of Arius.
After @Thomas has gone to great lengths throughout this thread to explain to you that this is not what he is effectively suggesting, and backed by historical evidence.what you are suggesting effectively means that the Arians believed in more than one God.
Do you really think that Arians were that foolish?
So from where do you get what you think Arius did believe?That's unfair..
You are suggesting that we have reliable, impartial evidence about the exact creed of Arius.
I personally doubt that, with good reason.
It's more subtle than that – it talks about a distinction within the Godhead.In any case, what you are suggesting effectively means that the Arians believed in more than one God. i.e. God the Son being subordinate to God the Father etc.
No, I think they were more subtle and nuanced than you allow.Do you really think that Arians were that foolish?
So from where do you get what you think Arius did believe?
It's more subtle than that – it talks about a distinction within the Godhead.
God exists as three persons but is one being, having a single divine nature. The members of the Trinity are co-equal and co-eternal, one in essence, nature, power, action, and will.
..the ancient world was a lot more fluid in its vision..
In Arius' Letter to Eusebius of Nicomedia, we find this:
"But what we say and think we both have taught and continue to teach; that the Son is not unbegotten, nor part of the unbegotten in any way, nor is he derived from any substance; but that by his own will and counsel he existed before times and ages fully God, only-begotten, unchangeable" (emphasis mine).
The letter is recorded by Epiphanius in the Panarion, (69.6. c. 377AD) The Greek title can be 'Breadbasket' or 'Medicine Chest'. It was a list of heresies, and the Latin was titled 'Against Heresies'. It was also recorded by Theodoret in his Historia Ecclesiastica, (Book I, Chapter 5, c. 450AD).
In both cases the Greek reads πλήρης θεός – pleres theos, 'fully God' (pleres can mean 'complete' as well as 'full'). What's interesting is although we are pretty sure both were critics of the now-heresiarch Arius, had they been falsifying or 'selectively editing' their sources, they would not have included 'fully God', as the argument with Arius was that he taught that Jesus was not fully God, as this phrase could be used in his defence and rehabilitation.
Ok. But putting Arius aside for a minute:Let's get one thing clear.
I am NOT saying that belief in the trinity is "unintelligent" .. I am not saying that Christians are "unintelligent".
..so please don't accuse me of doing so.
I am saying that believing that Arians believed in a "godhead" that is identical to
majority Christian belief is untenable.
OK. On what evidence d'you claim an INEXACT knowledge of what Arius believed? Because you have been pretty forthright about declaring his beliefs.I don't claim to know EXACTLY what Arians believed..
Seems to me you've decided beforehand what you're willing to believe.It makes no difference what historical evidence you refer to, the meaning is the same.
Well Plato was certainly intelligent, and he thought along those lines. Plotinus did, Numenius of Apamea did, Iamblichus did ... No-one would accuse these people of being foolish. But they saw to Gods differently to you and I.I cannot fathom how any intelligent person could believe such a thing.
OK. On what evidence d'you claim an INEXACT knowledge of what Arius believed
Well Plato was certainly intelligent, and he thought along those lines. Plotinus did, Numenius of Apamea did, Iamblichus did ... No-one would accuse these people of being foolish. But they saw to Gods differently to you and I.
Where do you all stand regarding the oral traditions of your faiths? And I'd love to include the Baha'i members in this discussion as well.
Pehaps 'what Christians believe' is the reality?We are talking about what Christians believe
Or is it the reality?Do you not see that the trinity that you believe in is a formula which is intended to preserve the Oneness of God?
muhammad_isa said:We are talking about what Christians believe
I said:We are talking about what Christians might believe.
Sorry. Ah yes, my highlight didn't reach the end of the sentence, so I filled in the last couple of words manually, without checking properly. I do apologise for the inadvertant error ...Please don't misquote me .. that's dishonest.
Perhaps what Christians might believe is the reality?
No, but how do you justify your own belief that their belief is wrong?Yes, of course
..and that is valid for Jehovah's witness, Mormans, Unitarians and the rest.
Argumentum ad populum is not a valid argument for what might be true or might not.
No, but how do you justify your own belief that their belief is wrong?
You have already decided that historical evidence is irrelevant?
No, but how do you justify your own belief that their belief is wrong?
You have already decided that historical evidence is irrelevant?
And we have already argued that whatever comes up on Wikipedia must be based on just such historical evidence?
Therefore how do you decide what gives your own belief more weight than what anyone else believes?
IMO this requires an answer, not a dodge ...
Talk about deliberate misunderstanding ---- after five pages of explanation that this is not the case?Are we to believe that a large number of Christians, including the clergy, were polytheists?
But why do you believe what you believe, Muhammad?Well, not I
But why, Muhammad?