Hi ShemTov —
I think you have to accept the nature of sacred texts. It is generally agreed that the first chapters of Genesis are mythology, and indeed a tapestry of mythological tales of the region that go way back. Fo example, the idea of the Biblical flood is older than the Jewish peoples to which that particular narrative belongs. Similarly, the idea of the Garden encompasses certain spiritual truths and ideas that are common to many traditions: The garden sits at centre of the world, the world is watered by the rivers that flow out of it, the tree in the midst, and so on. All of these are universal devices, and it was understood that they were not to be taken literally.
One must bear in mind that ancient peoples were not literal peoples. They never had the empirical focus we have today — everything to them was transparent, and showed the workings of the Gods.
For my pov, the problem is we've lost our 'mythic vision' — the spiritual has become opaque and solid, and we end up looking for solid, physical answers, when what we seek is not a physical, material thing.
Indeed, but the Scripture upon which that dogma is founded is quite explicit, as we declare in the Lord's Prayer: "Thy kingdom come. Thy will be done on earth as it is in heaven" (cf Matthew 6:10).
A search of the word 'Kingdom' in the New Testament will supply ample evidence to point out that it is not a physical location here on earth. Heaven is a state, not a place. Indeed, Christ answers your question: "And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:
Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you." (Luke 17:20-21 my emphasis)
Two things here. One is that man is quite competent at ignoring the facts that are staring him in the face, so on that basis no. Man would just find a way to explain the garden away, or simply ignore its presence.
Secondly, and more importantly, were God to provide inarguable proof of His existence, then He takes away from man the freedom to decide whether to love and follow God or not. Scripture is all about this: what God wants, to use the term lightly, is for man to seek for Him, what He will not do is force Himself upon man (although there have been a few caveats — many prophets, for example, often wished God left them alone.) God does not want slaves.
No, but we must be open to answers, even should those answers be contrary to what we want to hear.
Are you not rather assuming that the most simple do not know? I rather think you're quite wrong here — the most simple often have the most profound faith.
LOL, I think the walled bit is for the benefit of us Catholics, who like to think they're the only ones here! Everyone else is very polite, and makes sure not to make any noise that might shatter our illusion!