It needs be understood that the doctrine of the Trinity is not dependent upon a single theologian; right from the outset, in its most inchoate form, it was the common belief of the mainstream church, that is the church which baptised in the name of the Father, Son and Holy Spirit – baptised ion three names but under one God – and it was a given that Jesus was God, and that the Holy Spirit was God.
In that sense, the doctrinal disputes that ranged over the centuries either side of Nicaea are – some might say – theological wrangling over technicalities. The disputes pall into insignificance in the face of the fact that those who were identified as Christian, the body of the church, were not theologians, but believed that God is Three, and God is One.
As critics point out, the Doctrine of the Trinity is never explicitly declared in Scripture; as believers point out, it is implicit in the text.
To my mind, the orthodox Trinitarian line can be said to be thus:
In any discussion, which position limits the doctrine the least? That is the one to follow.
Seem from that perspective then, any opposition to the doctrine can be seen as an attempt to rationalise the doctrine, to reduce it, limit it or, ultimately, explain it away.
That has been the singular delight in my studies of theology – the opening of vistas sometimes hitherto undreamt of.
In that sense, the doctrinal disputes that ranged over the centuries either side of Nicaea are – some might say – theological wrangling over technicalities. The disputes pall into insignificance in the face of the fact that those who were identified as Christian, the body of the church, were not theologians, but believed that God is Three, and God is One.
As critics point out, the Doctrine of the Trinity is never explicitly declared in Scripture; as believers point out, it is implicit in the text.
To my mind, the orthodox Trinitarian line can be said to be thus:
In any discussion, which position limits the doctrine the least? That is the one to follow.
Seem from that perspective then, any opposition to the doctrine can be seen as an attempt to rationalise the doctrine, to reduce it, limit it or, ultimately, explain it away.
That has been the singular delight in my studies of theology – the opening of vistas sometimes hitherto undreamt of.