Perhaps you could further elaborate on the term 'concrete evidence', Andrew. Certainly there is antedotal evidence, but that is rather subjective to the individual who experiences it. I read a lot of NDEs, but I wouldn't call it 'concrete' to totally convince me. I think what people are looking for is scientific evidence that the soul survives the body.
Trouble is, much of what we deem as 'afterlife' occurs in a non-material state. In other words, it cannot be measured (although the Apostle John was told to take a rod and measure the perimeter of New Jerusalem, but that's another story). Is there anything that we can detect that via the scientific method that will give us the data in which we could make a reliable theory of what happens when we die?
Understood, Dondi. And in short, yes, there is
ample scientific evidence ... but it consists, because at this point in our evolution it
must consist, of an instrument, or tool for collecting scientific data -- which most of us either take for granted, or do not even yet recognize as an instrument at all!
Quantum physics has shown us, long ago, that
even the act of observing changes the state of things. This is not theory; it is a FACT. For the layperson, a movie like
What the Bleep Do We Know? is a good place to learn about this, though I must admist, I don't have a very scientific mind, and much of quantum physics kind of goes right by me. Still, understanding that
WE are part of the equation ... this is what's vital.
Once we can accept this, because
recognizing it as a fact, we are also at liberty to make several valid inductions. The most important of these, relevant to the subject of
life after death and
what constitutes evidence, is that THE HUMAN BEING is, itself, an instrument that can be used to collect data.
Specifically, we must key in on that portion, or those portions of our being which
are not fully physical, but which are either conditionally physical, partially phsycial, or simply
in touch with the physical ... and which also have access (either naturally or perhaps when
subjected to certain conditions) with the non-physical world(s). Once we turn our attention in this direction (and as an example, I would first ask you to
quantify, or
define your `
attention'), we open a very important door in our investigation which must otherwise, perforce, remain closed.
Curiosity, imagination, earnest inquiry -- these are probably the first three factors that must apply as we begin our search. But they must gradually be followed by patience, perseverance and a growing ability to discriminate between truth and fancy. In the latter case, we have to ask ourselves,
what are the guidelines? How do we determine the facts, in a case such as this when the
guidebook has yet to written (to everyone's satisfaction)?
I would suggest that each and every one of us is
capable of communicating with those who have gone beyond. It does not take some special gift; the potential to
tap in to the worlds beyond lies within us all. It is just that some of us come to a point where, for one reason or another, we
pursue this potential, and develop it. I'm not saying there isn't a certain
predisposition within some; my own sister is one of the most highly
mediumistic people I have ever met, but we are adopted, each from a different set of biological parents. I don't have her predispositions, but I
do have the same potential.
Neither of us is particularly interested in communicating with the dead, however, in terms of an active, literal pursuit, yet she can
tune in and clairvoyantly perceive the astral plane in ways that I probably could not, even if I devoted my life to it. And if I did the latter, it would most likely result in disaster, as this is a good ways away from my `calling' in life ... something I have recognized for years.
What I do maintain, probably even moreso than my sister, is an interest in the phenomenon itself. I have asked, for almost 20 years,
WHY can some people communicate with the deceased ... and perhaps more to the heart of the matter, what is the
structure of the human being (psychically and spiritually speaking) and of reality that we occupy one world, while the "dead" occupy another?
Getting back to the notion that
we are the most important scientific INSTRUMENT yet applied, in
ANY scientific experiment, I think we must start taking seriously the claims -- from psychics, sensitives (or
mediums) and investigators in all parts of the world, dating back centuries, even millennia -- that the world of the dead CAN be perceived, investigated, catalogued and understood. Efforts toward the latter have
always been underway, yet because of our prejudice, or often simply because
we ourselves cannot immediately verify these claims, we tend to dismiss them out of hand.
I'll give you an excellent example of the best scientific experiment I've encountered undertaken by a single individual to
catalogue the world of the dead. In 1894, C. W. Leadbeater published a book entitled,
The Astral Plane: Its Scenery, Inhabitants and Phenomena. This book can be read online in its entirety at the link provided. I have read it twice, if not more than that, and have referenced it on occasion.
While I cannot personally speak
firsthand for the accuracy of
every single fact, I can certainly say - beyond a shadow of a doubt - that it provides a very good overview, and should serve as a useful starting point for anyone who wishes to understand the nature of life after death ... including sufficient detail even for the hardcore scientist.
What this little manual
cannot provide, is a firsthand experience of the afterlife, laid plain to the satisfaction of our imaginations, with a
chiming in from dear old aunt Edna, uncle Al or Mom, Dad, Grandma and Grandpa. And how could it? It consists merely of the investigations of
one individual, using his God-given powers of ascertainment, applied to the subject at hand (or more generally to the
existence of the astral plane, in an effort to describe this world to those of us who cannot perceive it).
What is unique about Leadbeater's investigation is that he was a
trained clairvoyant, and not simply someone who felt like
dabbling with a ouija board!
Leadbeater had what some people will term a
gift for clairvoyance, but the real gift was his unselfish spirit and the desire to share his experiences with the world at large. He was able to finely tune his clairvoyant powers and direct his attention to whatever
portion, or
particular of the astral plane that he chose ... and while he was certainly not perfect, either as an individual
or in terms of his clairvoyant powers, his efforts have the endorsement both of his fellow clairvoyants (those carrying out similar experiments and observations in modern times) and of Those Who taught him. The latter include several of the Wise Guides or Elder Sages Who have always been present with Humanity, and this kind of corroboration - not meant as flattery or praise to the
personality - stands out, or rather points toward CWL's contributions in this case, as a
Beacon to us all.
Other investigators since Leadbeater's time include Geoffrey Hodson, whose gifts of clairvoyance were probably more developed and perhaps a bit more accurate even than Leadbeater's. Hodson contributed to our understanding of the life beyond death with many, many clairvoyant investigations, as well as writing five books that were distinctly given as gifts from the Angelic Kingdom, via the Archangel Bethelda. Other investigations teach much about the interrelationships between the Angels and Humanity, revealing the living network that includes the very
least of the Angelic Kingdom and the very Greatest. According to such teachings, Christ (the World Teacher) comes to us
alike as the Teacher of both Angels and of Men. This, I believe, is true to the Biblical Teaching.
What Geoffrey Hodson did, and what C. W. Leadbeater accomplished, was not by virtue of their
exclusion to any kind of evolutionary law or principle ... it is
because of it. It is owing to the same potential that is within us all, yet these individuals have been able to develop it, and to bring the functioning of these clairvoyant abilities under the control of the
SOUL, rather than that of the personality. When the will of the lesser self gets in the way, the powers of clairvoyance can never find their full fruition. In the case of a CWL or a Geoffrey Hodson, the personality is able to stand considerably
out of the way of the spiritual Will and - with painstaking time and training - the result is a Soul-guided power of investigation which can penetrate into worlds of matter
billiions of times smaller than the tiniest sub-quarks as yet detectable by modern science.
It is not that science is going about the investigation incorrectly, except for that bold proclamation that
no greater or more accurate means of investigation exists. This of course
seals the door where otherwise there could be new discoveries, even stunning revelations, about the non-physical worlds.
Science errs, mainly, as does religion, in its reluctance to accept the
powers of the human being as virtually or potentially
limitless. Religion is the first to beat dear Icarus over the head, and once he sets foot again upon
terra firma, science chains him to the floor of the Cave and scolds him for his effort. Icarus, after all, is only
Prometheus unchained ... not yet certain about
how to proceed with the divine inheritance which he has discovered to be his own. Curiously, imaginatively,
determinedly ... and with the patience to hear others out, to investigate without bias, prejudice or expectation. This is how we must move forward.
When the skeptic in us chomps at the bit and bursts forth with a demand for
credentials, with some authoritative proof of
expertise, the student in us must put the skeptic in the back seat where he belongs, and
listen long enough to have something to really sink our teeth into. If we are watching a TV show, reading an anecdotal account, what-have-you ... we must try and view the subject holistically, and set aside our preconceptions long enough to
take matters to heart. Instead, we are wont to grasp the subject firmly with the blink of our eyelashes, and
burn holes through it in an effort to dissect, analyze or
boil it down. Some things, cannot be
boiled down in order to get to their essence. They must simply be
understood.
If we
take them to heart in order to try and understand them, we must also remember to
synthesize what we have heard, or considered, or watched (on TV). We must try and see how what was just said
relates, or fits together, with other accounts, or with the teachings of Native Americans, or with something that the ancients
used to believe, before they were
enlightened by modern science.
When things are
put together again, I'm pretty sure we might find elements which earlier were not apparent, or which we might never have suspected, yet which make
all the difference in the world. Funny, how we didn't see those the first time around, or even the second ...
or third (or perhaps, three hundredth?).
We are always cautious not to let others pull the proverbial wool over our eyes, but sometimes I think we forget to turn off our filters ... even long enough to SEE what is really directly before us. It certainly takes a whole lot more than
physical vision, doesn't it?
I'm really just not that much into ghosts, or the afterlife, or even reincarnation, though these subjects do interest me, pretty much in that order, progressively. But I think the folk wisdom, or practical wisdom we all share, born from experience, is sometimes the most pointing ... and poignant. When you hear stories, preferably those with as strong an element of
truth or historical fact as possible, regarding the
method, or scenario of a given person's death, even murder -- say at a haunted house or the like -- don't you find that as you become absorbed by the tale, especially if you are directly present where events are supposed to have occurred, the hairs on the back of your neck
really do stand up, and you
really do get goose bumps?
If only we were a bit more psychically sensitive, I think we might be amazed (if not shocked out of our very wits) to recognize who, or
what else was also present with us ... yes, in that very room, as we
tuned in to the deceased in question.