Before addressing Basstian, there was someone who challenged my statement about mistranslations and if you do have a problem with one of the words I called a mistranslation, please let me know and we can look at the Hebrew word and then where else it occurs in the Tanach in order to better understand its meaning. If Christianity is strong in its belief that it agrees in full with all of the scriptures, then there should be no reason for it to rely on mistranslation any longer. I would point out the most well-known mistranslation, which is taking almah and translating it as virgin instead of young woman.
What traditions? From my own liberal position I would say that Judaism was always changing, and the Judaism of Abraham (if he even existed) was different from that of Moses, which was different from that of David, which was different from that of Ezekial, which was different from that of Ezra. Even within the Torah, it is easily recognized that Deuteronomy was a later addition to the text, reflecting the Josianic Reforms. If you are going to recognize one change, you might as well try to recognize them all.
From a more traditional position, the oral torah and the written torah were recieved at Sinai and handed down from generation to generation, as detailed in Pirkei Avot. Jesus even confirms this when he says the pharisees sit in the seat of Moses. For you who are so removed from that society, this cannot mean so much. But for me, knowing what was being said at that time, it is clear that it was an endorsement of the position of the Pharisees as rightful inheritors of the oral Torah. So nu. What changed?
How do you know any of that happened as described in your highly polemical sacred text? The greek testament treats the Jewish people like the Tanach treats the Amalekites. (and that was said from my position as a liberal Jew)
Religions grow and evolve. Why is it so horrible that yours has changed? What is this obsession with the "good ole days"? We're always re-declaring when was Eden (and this does not mean we invalidate previous Edens.) For example, in traditional Judaism it is as if Israel of Old has become an Eden. Hasidim might look to the old country as an Eden. An aging man might look to his youth as an Eden. You are looking to the early days of Christianity, "before all of that horrible corruption and nonsense", as an Eden. It is only natural for people to do this, to glorify the past. But why? We're living in the present.
I finished Julliard a year early.
I don't think any argument could convince you of that.
How will you discern the faith and religion of your fathers?
The issue I have here is that my personal beliefs are not mine alone. Liberal Judaism is very popular and varies quite a bit. If you are saying that it will be a trial of Orthodox Judaism, then it can only be with the fact in mind that both the written Torah and oral Torah were recieved at Sinai, and that the Sages were the bearers of the oral Torah who finally wrote it down, despite the fact it was not supposed to be written down, in order to protect it from being lost or distorted. This is what is recorded about the oral Torah:
"Moses received the Torah from Sinai and transmitted it Joshua. Joshua transmitted it to the Elders, the Elders to the Prophets, and the Prophets transmitted it to the Men of the Great Assembly. They [the Men of the Great Assembly] said three things: Be deliberate in judgment, raise many students, and make a protective fence for the Torah." Avot 1:1
It continues on like this with words from different people along the way as I will demonstrate:
"Shimon the Righteous was of the last survivors of the Men of the Great Assembly. He used to say, the world is based upon three things: on Torah, on service [of G-d], and on acts of kindness." 1:2
Now if you want to have a thread which demonstrates evidence of the Oral Torah found within Torah, that would be something else entirely but the form of a trial would still not make sense. Either way, those threads should be in the Judaism section.
And if you do want to attempt to find fault in liberal Judaism, please go ahead. But I would of course be answering from a liberal perspective.
I don't mind continuing although at this point it might make sense to do away with the rigid trial format. If we're going to examine something, let's examine it. But not as prosecution and defense.
Dauer
Basstian said:I feel safe in saying the Jews in 33ad would not have stould very well in a trial before Moses ,Aaron and the Leaders of the Tribes. Because of traditions that had been added or Changed or forgotton during captivity in Babylon.
What traditions? From my own liberal position I would say that Judaism was always changing, and the Judaism of Abraham (if he even existed) was different from that of Moses, which was different from that of David, which was different from that of Ezekial, which was different from that of Ezra. Even within the Torah, it is easily recognized that Deuteronomy was a later addition to the text, reflecting the Josianic Reforms. If you are going to recognize one change, you might as well try to recognize them all.
From a more traditional position, the oral torah and the written torah were recieved at Sinai and handed down from generation to generation, as detailed in Pirkei Avot. Jesus even confirms this when he says the pharisees sit in the seat of Moses. For you who are so removed from that society, this cannot mean so much. But for me, knowing what was being said at that time, it is clear that it was an endorsement of the position of the Pharisees as rightful inheritors of the oral Torah. So nu. What changed?
In alot of ways that is how Jesus managed 3 yrs of teaching and debating with the scribes before His appointed time had come. Without being brought to trial.
How do you know any of that happened as described in your highly polemical sacred text? The greek testament treats the Jewish people like the Tanach treats the Amalekites. (and that was said from my position as a liberal Jew)
In the same manner that the time span away from Sinai and 33 ad Had changed the Jewish religion . The Time span between 33 ad and Now has changed Christianity. We similiar to the Jews were held captive by the church of rome. The religion we came out of that captivity with is Far diferent than the religion shown to us in the Book of Acts Many Doctrinal Changes that would be considered Idolatry even Blasphemy to the Church of acts exist in our religion today.
Religions grow and evolve. Why is it so horrible that yours has changed? What is this obsession with the "good ole days"? We're always re-declaring when was Eden (and this does not mean we invalidate previous Edens.) For example, in traditional Judaism it is as if Israel of Old has become an Eden. Hasidim might look to the old country as an Eden. An aging man might look to his youth as an Eden. You are looking to the early days of Christianity, "before all of that horrible corruption and nonsense", as an Eden. It is only natural for people to do this, to glorify the past. But why? We're living in the present.
The fact is I knew we did not have a very good chance being found inocent and am thankful to our friend dauer for the awesome role play that brought us all to this realization.
I finished Julliard a year early.
MAKE NO MISTAKE I dont feel it was proven that Jesus was not the messiah or that He is not the Son of God
I don't think any argument could convince you of that.
it only to me proves we have a need to do everything possible to erase the untruths from our doctrine and return to the faith and religion of our fathers.
How will you discern the faith and religion of your fathers?
Dauer I would like to see the results of a trial of your Religious beliefs (not personal) but of the Jewish community setting The encampment of Israel just before entering the promise land. Using the laws handed to your forfathers to see how your religion would fair.
The issue I have here is that my personal beliefs are not mine alone. Liberal Judaism is very popular and varies quite a bit. If you are saying that it will be a trial of Orthodox Judaism, then it can only be with the fact in mind that both the written Torah and oral Torah were recieved at Sinai, and that the Sages were the bearers of the oral Torah who finally wrote it down, despite the fact it was not supposed to be written down, in order to protect it from being lost or distorted. This is what is recorded about the oral Torah:
"Moses received the Torah from Sinai and transmitted it Joshua. Joshua transmitted it to the Elders, the Elders to the Prophets, and the Prophets transmitted it to the Men of the Great Assembly. They [the Men of the Great Assembly] said three things: Be deliberate in judgment, raise many students, and make a protective fence for the Torah." Avot 1:1
It continues on like this with words from different people along the way as I will demonstrate:
"Shimon the Righteous was of the last survivors of the Men of the Great Assembly. He used to say, the world is based upon three things: on Torah, on service [of G-d], and on acts of kindness." 1:2
Now if you want to have a thread which demonstrates evidence of the Oral Torah found within Torah, that would be something else entirely but the form of a trial would still not make sense. Either way, those threads should be in the Judaism section.
And if you do want to attempt to find fault in liberal Judaism, please go ahead. But I would of course be answering from a liberal perspective.
This Trial may continue if you wish or we can now discuss how it has left us feeling or what we have learned
I don't mind continuing although at this point it might make sense to do away with the rigid trial format. If we're going to examine something, let's examine it. But not as prosecution and defense.
Dauer