The Empty Bowl Sutra
Manjushri Bodhisattva
Thus have I heard: Once when the Bhagavan was dwelling near Sravasti in the Anapindada Garden of the Jeta Forest and expounding the Dharma to the assembly, Manjushri Bodhisattva put on his robe at dawn, picked up his bowl, and proceeded slowly toward the city.
A bodhisattva named Nagasri saw him and asked, “Where are you going, Sir?”
Manjushri answered, “I’m going to Sravasti to beg for food in order to uplift and benefit others, to show compassion for all beings, and to help and comfort devas as well as people.”
Nagasri asked, “If that is so, Sir, have you not yet gotten rid of the conception of food?”
Manjushri answered, “As for the conception of food, I don’t see it as existing. What is there to get rid of? And how so?
“The fundamental nature of all things is empty. Like space, it contains nothing to put an end to. How could I get rid of it?
“Neither devas, Mara, Brahma, nor the monks and priests of this world can get rid of it. And why not? Because the essential nature of all things is like that of space: ultimately empty, immutable, and devoid of anything to get rid of.
“Moreover, since everything is like space, neither devas, Mara, Brahma, monks, nor any other being can get hold of anything. And how so? Because the essential nature of everything is ungraspable, there is nothing they can get hold of.”
Nagasri said, “If it is as you say, why then do bodhisattvas struggle against Mara?”
Manjushri said, “Bodhisattvas don’t struggle against the drum-beating forces of Mara, nor do they see the slightest thing real on which to meditate. And how so?
“Even though bodhisattvas might see those demon drummers, they aren’t frightened. It’s as if a magician conjured a hostile enemy. Despite the appearance of danger, bodhisattvas aren’t alarmed, for they know that the nature of everything is essentially empty and illusory.
“Hence, they aren’t frightened. If bodhisattvas were frightened, they wouldn’t deserve the support of humans and devas. But because bodhisattvas aren’t afraid of what they know to be empty, they’re worthy of serving as fields of pure blessings.”
Nagasri asked, “Can they realize enlightenment?”
Manjushri answered, “Yes, they can.”
Nagasri asked, “Who realizes it?”
Manjushri answered, “Those with no name, concepts, or anything to say, they can attain it.”
Nagasri asked, “If that is true, how can they realize it?”
Manjushri answered, “By not thinking about it, by not thinking about enlightenment or a seat of enlightenment….Anyone who can free themselves from projections and views can realize enlightenment.”
Nagasri asked, “In that case, what do you think about when you attain it?”
Manjushri answered, “There is nothing to attain and no one who attains. It isn’t something you consider. You don’t think, ‘I shall sit on a diamond seat under the Bodhi Tree and realize enlightenment and turn the wheel of the Dharma and rescue others from samsara.’ And why not? Because dharmas are immutable. You can’t get rid of them, and you can’t get hold of them. They’re ultimately empty. It’s by means of this thought of non-attainment that you attain enlightenment.”
Nagasri said, “Sir, what you have said is truly transcendent and will surely help others who believe and understand this teaching get free from afflictions. And by getting free from afflictions, they will finally be able to break free from Mara’s net.”
Manjushri said, “Mara’s net is unbreakable. And why is that? ‘Mara’ is simply another name for enlightenment. And how so? Neither Mara nor his demon army ultimately exist. They can’t be found. This is why I say ‘Mara’ is simply another name for enlightenment.”
Nagasri said, “How would you describe enlightenment?”
Manjushri said, “Enlightenment is present in all things at all times and in all places. Just as nothing obstructs space, which is present in all things at all times and in all places, the same is true for enlightenment.
The Empty Bowl Sutra - Daily Zen
www.dailyzen.com
I hope I have been respectful to the text.