I wish banana brain were here –
puh-leeeeze. this is so 19th century and so, *so* arrogant. the ma'aseh bereisheet (account of creation) is probably the most complicated bit in the Torah and one which some people have spent a lifetime studying. but never mind, it's must all be bollocks just because it doesn't mention evolution and doesn't follow scientific principles...
The point banana brain is alluding to here, and one made by Polycarp in the prior post, is the Hexaemeron is neither science nor history, its metaphysics and theology. So really the scientific, historic, and nigh-on every other discussion here is meaningless because that's not what the text is about. The text is an insight into the nature of man, of the divine, the relation between the two, couched in words people can understand.
So nit-picking on the grounds of scientific veracity is specious.
... the ma'aseh bereisheet is, as i've said elsewhere, a *mytho-poetic* account which contains a lot of extremely important stuff for us. it doesn't *preclude* evolution, unless one happens to be one of those feckwit literalists who don't know anything other than some garbled secondhand translation.
I might also add that the Fathers were equally aware of its import, and had remarkably honest views when it comes to the apparent contradictions – such as day and night prior to the creation of the sun and moon – but having a greater plasticity of mind than the contemporary mindset, read the texts literally and spiritually, morally and analogically ... in short, they were not 'of this camp or that camp that critics here delight in putting people into. I know its makes it easier to criticise, but really these men were far more insightful and intelligent than modern man gives them credit for.
Read Ricouer on Augustine before you presume to say what the African Doctor meant ...
Also note that every side of the creationist debate will cite their favoured texts to prove their argument.
Augustine began four times a treatise on the literal reception of Genesis, and each time ended up talking in analogical terms ... but he had the profound sense that if we begin the rationalise the text, we bring it within the scope of our own habits of thought and comfortability and probably miss the very element that could, like a koan, trigger something profound that sets us free ... and that cannot be planted, programmed, or self-determined ...
... so in short, I find the current tendency to classify and categorise into this and that, goodies and baddies, naive and self-serving, and poor scholarship.Indeed it owes more to fundamentalism that philosophy.