I am wondering, what do newly found scriptures, such as the Dead Sea Scrolls, say about the theology, interpretation, and accuracy of the Masoretic Text I think that Jews use?
the answer depends really on your perspective. from mine, which regards the consonantal text of the pentateuch as Divine Revelation from Sinai, as well as regarding the masoretic text as theologically correct, newly found scriptures would merely be interesting, inasmuch as they could be incorrectly copied or deliberately altered (and therefore discarded) versions. either way, they don't have much bearing on the theology, which is fairly basic and minimalist.
for "progressive" thinkers, these documents will inform their thinking upon the historical development of the bible, which is seen as developing in time.
for "bible scholars", it will presumably be another set of "proofs" that everything is all based on some mythical Q document, or that everything is based on/plagiarised from other early sources, or that all of judaism is based on some zoroastrian with a stammer, or whatever theory they happen to be hawking books with this week.
I am wondering because the authors of the New Testament used Septuagint text, which is a greek translation of the Hebrew. Christians and Jews obviously interpret the Bible differently and I am wondering if new evidence supports one over the other.
well, from our PoV, obviously there's no need to use the septuagint, because you're just going to have translation problems. as i understand it, the septuagint is a fairly late document and therefore would be less authoritative than, say, the targum onkelos or targum yonatan, although obviously traditional commentators can often poke holes in even the classic translations. the only thing *everyone* agrees on (at least within normative rabbinic judaism) is that the masoretic text is now authoritative and the only thing that is to be relied on for the purposes of interpretation, for legal matters in particular.
b'shalom
bananabrain