That's the whole thing. There is no mention of Jesus whatsoever in the Talmud. Nothing about his life, death, followers, beliefs, doctrines, dogmas... nothing.
this is not my understanding. on the contrary, there are many examples of debates between rabbis and what are known as
minim or heretics. there is a considerable amount of consensus that many of these references to "minim" are understood to refer to christians. usually the story of a "min" trying to catch a rabbi out and ending up looking like an idiot. of course, this is probably rabbinic propaganda and about as impartial as, well, the gospels.
it's sometimes difficult to tell who is meant in the Talmud because the text has been edited and redacted with far less care than the Torah or Na"Kh - it's not the "word of G!D" to the same extent, of course, but often this is because of the attacks on it by the mediaeval church, which often demanded that copies be burned or rewritten to erase supposed insults to jesus or christianity. as a result, there are many references to "kutim" or "chaldeans", some of which may refer to christians, but are far more likely to refer to samaritans or other heretics. there are even references, i believe to "followers of potiris" - potiris being the name of the roman soldier said to be the real father of jesus, immaculate conception being a ridiculous idea to the rabbis. "oh, that joseph guy wasn't his real father? his real father was G!D? yeah, sure, pull the other one." - life of brian-style, if you like. whether there is any truth in this is obviously unverifiable, but certainly the chap's name came to be known and the "son of G!D" was more likely to be referred to as the equivalent of the "son of the milkman/golf pro", particularly when you come to consider that by this time the christians had the upper hand and were persecuting the jews. what could be more understandable than a desire to insult their figurehead?
One would think that a Jew as prominent as Jesus would have been mentioned at least once, but this is not the case.
only if he (and paul) were as prominent as their followers would like to have believed. again, it's impossible to find the "truth" amongst the detritus of a 1700-year-old battle of the spindoctors. either way, i don't think it's unreasonable to say that the "christian jesus" is absent from jewish texts - even if his followers occasionally pop up in them.
similarly, josephus is considered not especially reliable, being a traitor and collaborator - but he's good enough for historians, if not religiously.
and, yes, there are many "days of G!D", as well. we have one every week.
b'shalom
bananabrain