My argument, as a Catholic, with the doctrines of the Reformation (Protestantism, Church of England...) is that they limit the freedom of God to act, confining him to salvivic action only within His church - but define the church as the physical body which they represent.
The Catholic notion of Church - or more rightly of the original Greek 'ekklesia' or 'people called forth' - is that the physical Church is the witness and Presence of God in the world (the Deposit of Faith) - without the Church there would be a calling, but no Presence - whilst at the same time God can act as He wills (the spirit bloweth where it listeth) and as he sees fit.
We know this because Christ himself spoke of salvation in the same terms to Jew and Gentile alike - notably the Samaritan woman at the well, or the Centurian who's daughter was ill; that his mission to the apostles was to the world, not just the Jews, and that Paul was called as the Apostle to the Gentiles ... so although the Old Testament is a Covenant between God and the Jews; the New Testament is a Covenant between God and man as a creature made in the image and likeness.
The conversion of Cornelius in Acts states just this - that the Holy Spirit descended upon Cornelius and his kin PRIOR to their reception into the Church.
It was Clement of Alexandria who spoke of 'Christians before Christ' and it was Newman, the famous convert from the Church of England, who spoke of 'anonymous Christians'.
The latter term is the most telling, whilst outwardly 'anonymous Christians' implies those who respond to the call of God but have no knowledge of His church, the term also signifiers the nature of the relationship with Jesus - the Saviour is no less present in, with and to them as he is to the Christian, but the Christian knows His name and his story, as it were, whilst to the anonymous the first 'anonymity' is that of the Divine Presence in the soul.
Thomas
The Catholic notion of Church - or more rightly of the original Greek 'ekklesia' or 'people called forth' - is that the physical Church is the witness and Presence of God in the world (the Deposit of Faith) - without the Church there would be a calling, but no Presence - whilst at the same time God can act as He wills (the spirit bloweth where it listeth) and as he sees fit.
We know this because Christ himself spoke of salvation in the same terms to Jew and Gentile alike - notably the Samaritan woman at the well, or the Centurian who's daughter was ill; that his mission to the apostles was to the world, not just the Jews, and that Paul was called as the Apostle to the Gentiles ... so although the Old Testament is a Covenant between God and the Jews; the New Testament is a Covenant between God and man as a creature made in the image and likeness.
The conversion of Cornelius in Acts states just this - that the Holy Spirit descended upon Cornelius and his kin PRIOR to their reception into the Church.
It was Clement of Alexandria who spoke of 'Christians before Christ' and it was Newman, the famous convert from the Church of England, who spoke of 'anonymous Christians'.
The latter term is the most telling, whilst outwardly 'anonymous Christians' implies those who respond to the call of God but have no knowledge of His church, the term also signifiers the nature of the relationship with Jesus - the Saviour is no less present in, with and to them as he is to the Christian, but the Christian knows His name and his story, as it were, whilst to the anonymous the first 'anonymity' is that of the Divine Presence in the soul.
Thomas