The 'problem' of universalism

path_of_one said:
I just find it troubling that many New Age religions pick whatever they find easiest or pleasant, without going through the hassle of study first. Key examples from my own experience: New Age retreats that use things like "vision quests" and sweat lodges, but no one spends the time to actually learn about a specific cultural group of indigenous Americans, understand how such practices were integrated into the larger religious and social context, or be trained for ecstatic or shamanistic experiences. People market these experiences like one would market a new roller coaster or extreme sport, without any respect for the indigenous religion and its practices. There is a sort of cultural consumption there that is offensive to many people that recurs over and over in the New Age movement, from the Kabballah Center with their red string bracelets and special water to "Earth Mystery" retreats in which various indigenous religions are plundered without study, understanding, or permission. This kind of willy-nilly universalism, randomly picking and choosing whatever seems to fit with one's lifestyle without regard for the study required in any of the traditions, seems disrespectful to the traditions and their adherents. Furthermore, if I may be so bold, it can have detrimental spiritual effects from what I have seen. Many people, if they are not adequately prepared for ecstatic and other mystical experiences, can feel very frightened and confused. Something in me rebels at the trend of some people to treat spirituality and religion as if it is nothing more than the latest fashion, trend, or sport. Kabballah is the "must do" thing now, next year it will be Druidry, and then after that Zen. I hate to see our culture of consumption consume the integrity of religions and reduce them to "must-have" experiences rather than paths to the Divine. And there is a big difference between the two. Just because you have an ecstatic trance doesn't mean you connect with God.
I fully agree. It reminds me of the thief and robbers mentioned in John 10, which also contains the reference to Christ's other sheep mentioned earlier in this thread.
taijasi said:
yet I also just take it as a given that One World Religion is inherently desirable - for many important reasons. Yet I dare not step up and say, "Here it is," or This is what it will look like! Presentations have already been made, imo, and just look where we are at the moment. Obviously, this is not the day. Nor in our lifetimes! And yet, to fight the very Principle of Unity? That makes me want to cry. :(
In order for the Principle of Unity to work, we must all freely agree as to what constitutes exactly what is essential. The thread titled The Golden Rule, which is a collection of different forms of the Principle of Reciprocity from different religions is an excellent example of how we can get along beneficially with those with whom we don't agree. I have seen no arguements or disagreements on that thread, either...{Just an observation.};)
Oh, you might also want to check out An Okie in Exile's Just One Rule thread, as well.
 
taijasi said:
Well then, Faithful, Thomas, others ... I'm sure you will not mind one teeny bit if I start a thread, on this forum, entitled, The `problem' of christianity, and then proceed to show that my spiritual path is valid, and that christianity is not. Don't worry, I'll be sure to start off the thread with a warm, hearty quote from an authority on the topic ... and I'll keep my own opinions out of it ... for awhile.

regards,

Andrew

... Sol Invictus

There are many different boards on CR, to make discussions specialising in different faith areas. If you'd like to set up a critical thread on Christianity, feel free to start one on the Comparative Studies board.
 
Faithfulservant said:
Im not sure which part of Christianity threatens you to where you have to go on the attack..(btw anger usually results from fear). Its not needed. We are all intelligent and rational human beings with the right to make choices for ourselves..
Let me help you with some basic psychology. Anger more often results from hurt, not fear. And although I have made every attempt, again and again, there are certain people who post to CR with a derogatory attitude toward anything and everything which I hold sacred. What's good for the goose, should be good for the gander. But we see that this is not the case. It's basically okay to be rude to someone who follows a less well-known path, or who doesn't belong to one of the "Big Religions" (indeed, who isn't religious at all, in the conventional sense - which is just the way I like it!) .... since the christians will all rally once the saber is rattled. Indeed, it is as if Hypatia's ghost is again and again violently and brutally tormented, throughout eternity - for, history repeates itself. [That part of xianity threatens us all, btw - not just me.]

So not fear, but yes, you were halfway right. But it is sadness which I feel, in seeing that - little has changed. Most folks here are quite civil. Most folks do abide by the rules. And generally, simply because people do avoid saying the slightest little thing to perturb the prevailing mindset and set loose the rancor ... all get along fine. But, simply because I stand firm as a non-christian who is not afraid to defend his beliefs, as vigorously and vehemently as you, and others ... I get to witness mob rules in one of the last places I would have expected it. Brian's own post on this thread demonstrates that sufficiently for me.

I couldn't do proper justice to the thread I mentioned starting, if I posted fifteen thousand hefty volumes, much less a mere 15,000 words. I will not waste my time, yours, or anyone else's, since I have never intended to "go after" those who do not see things as I do ... which is what this thread was really about from the beginning. Your path is legitimate, yours isn't. That is so patently offensive - that you're darn straight I'm angry about it. I could sleep on it twelve years and still be angry. It is the same spirit that ran reckless through the Inquisition, the Witch Hunts, and many other dark days on this planet. No, religion remains responsible for no less than 2/3 of the evil we have seen on earth ... and that's not an opinion, that's just calling it like it is. I've seen some crap in my months of posting here, but this pretty well takes the cake. I had hoped the 2/3 wouldn't show up - but I suppose it was inevitable. Divisiveness, separativeness. That, is evil.

I don't mind overlooking mistakes, giving people the benefit of the doubt, etc. I try my best. I even go so far as to say, okay, I can agree on x, y and z points. Yet when this is all shoved back in my face as it is ... should I feel any different? Should I not feel saddened to see what I see? :( I am disappointed ... but I am not surprised.

andrew
 
Taijasi,

We live in a time of truth revealing truth.

We wait for love revealing love, unconditional.

Sometimes it filters as the light of a new day.
 
From the OP quote:

The problem, as I see it, is that one is tempted to conceive of that ‘transcendent unity’ as a doctrine in its own right.

and

Meanwhile, however, I am fully convinced that there IS a transcendent unity of which every authentic religion constitutes a manifestation willed by God.

I don't think this thread was intended to try to say that universalism is bad or wrong. When I read the OP I see an acknowledgment of a transcendent unity and universality. The "problem" is not with universalism, but with trying to turn universalism into a religion. You lose sight of the forsest for the trees, yet without the trees there is no forest.

peace,
lunamoth
 
taijasi said:
...there are certain people who post to CR with a derogatory attitude toward anything and everything which I hold sacred. It's basically okay to be rude to someone who follows a less well-known path, or who doesn't belong to one of the "Big Religions" (indeed, who isn't religious at all, in the conventional sense - which is just the way I like it!) .... since the christians will all rally once the saber is rattled.

But it is sadness which I feel, in seeing that - little has changed. Most folks here are quite civil. Most folks do abide by the rules. And generally, simply because people do avoid saying the slightest little thing to perturb the prevailing mindset and set loose the rancor ... all get along fine. But, simply because I stand firm as a non-christian who is not afraid to defend his beliefs, as vigorously and vehemently as you, and others ... I get to witness mob rules in one of the last places I would have expected it. Brian's own post on this thread demonstrates that sufficiently for me.

Andrew, I hope that you will understand my post in the gentle manner in which it is written. As a fellow follower of a "less-known path," I empathize with the feelings you may have of being outnumbered or outvoiced. However, I would dispute that CR allows rudeness or derogatory attitudes toward people just because they don't follow one of the "Big Religions."

I have posted many thoughts here that were not within the prevailing mindset of Christianity, and I have stood firm and defended my beliefs, yet I have not seen the behaviors you ascribe to the people on this forum. You are welcome to read my past posts and see for yourself that even when they disagree, people have been polite, caring, and civil- not because I said nothing they disagreed with or avoided defending my positions, but because they genuinely were nice. While I fall outside the pale of some versions of Christianity, those who disagree with me still are loving towards me, seem to genuinely care about my life, and do not preach to me. We just exchange our beliefs and the reasons behind them, and (I hope) we find each other useful for further meditation. As far as I could tell, Brian's own post on this simply pointed out that you are welcome to have a debate concerning the validity of Christianity (as indeed others have done), and showed you the appropriate forum on which to post it (Comparative Studies). He was simply saying that debating Christianity is not a problem, and has been done before, but clueing you in to avoiding such a post on the Christianity board, as that would be disrespectful. Just as Christians here must avoid posting their negative ideas about neo-Paganism, for example, on the Neo-Pagan board. Faith-specific boards are for people or issues directly related to those faiths, operating on principles from those faiths, not for attack or debate on the validity of the faith itself. I think that is reasonable for all of us, and I certainly wouldn't want to constantly shift through such debates on those forums, which would get cluttered and inefficient in no time flat.

As for your stereotyping of Christians, I find that problematic. You imply in the quote above that all Christians believe the same things and feel the same ways, that "they all rally once the saber is rattled." First, I would point out that just as you feel it necessary to defend your faith with reasoning, so too do some Christians. People can disagree and both defend their position without one or the other being derogatory. Some Christians may defend their stance on universalism, and that is OK. Just as you think they are wrong for not accepting other paths, they think you are wrong for not accepting there is only one path. As long as none of it infringes on human rights to worship any way they please, I don't really see the issue. Some people of any religion or path will feel the need to defend their position, while others may feel they are clarifying so as not to be misunderstood, and yet others will feel it utterly unneccessary to defend anything at all. None of these are wrong positions, and I am grateful that at CR we generally find a way to do all three without losing a polite mannerism.

I would argue that we should avoid stereotyping others, from any religion or path. Just as it would be incorrect for me to assume that all universalists are like those who do not seriously study any religion, it is erroneous for you to consistently choose Christianity as the example of a religion that is exclusive, unwilling to study other traditions, or defensive about its own tradition. There is a huge diversity within Christianity, ranging from Quakers to Catholics to Baptists and beyond, and their responses to universalism are quite different. I consider myself to be a Christian, and find such implications of prejudice and inflexibility to be a little offensive (though I'm used to it and pretty unflappable, so no feelings are hurt- I'm just making you aware of the problem). As a person who has studied other religions for years, loves others and their traditions, and finds a lot of truth and joy in other traditions and texts (yet retains a firm relationship with Christ and belief in Him as Savior), it is a bit sad to hear someone essentially say that I will be aggressively defensive and possibly derogatory, simply because I am Christian. Such stereotypes are never useful and only make people more hurt, resulting in a cycle of anger and pain.

taijasi said:
I have never intended to "go after" those who do not see things as I do ... which is what this thread was really about from the beginning. Your path is legitimate, yours isn't.

I do not personally think that Thomas' thread was started simply as an attack on universalism, though he may have a negative opinion of it. I do not think he was "going after" universalists.

This may not apply to you, but perhaps it does at it has applied to me in the past: those of us who travel "less-known paths" or engage in syncretism are used to feeling the rejection from numerous people who feel that we are heretics. This can result in hurt and anger. I may be wrong, but this is the hurt/anger I see in your posts, Andrew. And I understand that feeling of hurt. However, I found in my journey that I need not care if other people reject my path. I am not in a conquest to convince everyone of my legitimacy, but rather to dialogue with others that I may learn. It is their decision whether or not to be open and receptive on their side of things, and it matters not to me. Even people who reject the validity of my path, interpretations, and indeed even my experiences still have the capacity to teach me amazing things, if I am open to hearing it. By shifting my focus from what others think to my own journey, I found it unneccessary to defend my own path. I may discuss my reasoning and such to clarify, but I do not feel defensive. It is others' right to reject the validity of my traditions (as long as they don't try to take away my right to practice them), just as it is my right to reject the validity of other traditions (though I choose not to). I am not saying here that Thomas started this threat to reject universalism as a valid path, but even if he did, that there are things to learn from this thread and it has not been a waste. Why feel anger (stemming from focusing on others' reactions) when one can feel peace (stemming from the inward focus)? I'll present my reasons for any of my positions on things, but I do not invest my energy or emotion in others' responses. Finally, and this may or may not apply to you, I found in myself a tendency to automatically assume rejection and become defensive when, in fact, people were not rejecting me nor being derogatory. That is, I had become so used to rejection and being called a heretic, that I looked for it. I expected it. And in so doing, I erroneously colored my own perceptions and saw it even when it wasn't there. CR has been instrumental in bringing that to my attention, and I am thankful it did, because it reminded me not to fall into such a detrimental trap and to be myself, boldly, and be without expectation of either acceptance or rejection- to try to see others as they are and not as I thought they would be.

I sincerely hope you take this as the empathetic and sincere discussion on my part that it is. I am not rejecting you, or your ideas about universalism, but rather the stereotypes and interpretation of some folks here that may be firmly one-pathers, but are lovingly so in my experience.
 
I have no desire to quibble with you Taijasi.. Hurt causes fear...fear causes anger.. Anger is the result of not being able to change something.

Noone is telling anyone what they have to believe. There are many people in this world that do not believe that Christ died.. was buried and was resurrected.. It does not threaten me that they dont believe because I know that its true for me and am confident in it. I have faith.

Your way is not my way.. but we have a middle ground.. we both were searching for truth and we both believe we found it. We can choose to share that discovery or be caught in a situation of " I'm right and you're wrong" and none of us get anywhere. Thats where being open-minded comes in.. Im open minded enough to know thatyour path is real for you.. but please respect my path choice.

I know you are fairly new to this board so you wouldnt possibly know how often people with beliefs such as yours come onto the Christianity board to do their best to convince us that we are wrong in our belief.. then when we get angry they counter attack with pretty much the same things you are doing here... we wear our faith on our sleeves.. we are hypocrites.. we are intolerant.. we are bigots and then a lot of them throw the inquisition at us or crusades.. It gets old. You will not see the majority of us go on your forums and tell you that you are wrong for your beliefs or what you believe is invalid.. Its rude.. its disrespectful and its contrary to what the bible teaches us.

So if we all follow the rules provided us by our Mods and Brian we can have a good time with healthy discussions.. If something with the thread title the "problem of Univeralism comes up.. maybe avoid that thread.. I would definitely avoid "the problem of Christianity" I have no desire to read that and would not care to contribute to it.

Peace :)
 
Hi path_of_one

I just find it troubling that many New Age religions pick whatever they find easiest or pleasant, without going through the hassle of study first.

This is what Prof. Huston Smith referred to as 'Coffee-table spirituality'.

I hate to see our culture of consumption consume the integrity of religions and reduce them to "must-have" experiences rather than paths to the Divine. And there is a big difference between the two. Just because you have an ecstatic trance doesn't mean you connect with God.

Absolutely. Further I would claim the "must have" attitude is itself born of spiritual materialism - that a spiritual practice is only worthwhile as long as I receive a material benefit. As soon as the benefit (I would suggest novelty) wears off, we're on to the next one ... an attitude that gives rise to the comment "I am spiritual, but not religious."

Yet, I rebel at the insinuation of Thomas that one cannot forge one's own path through careful study of multiple religions.

And I would defend your right to do so, as long as you are aware it is the most precarious path to tread ... and I would lay every wisdom garnered of my tradition at your door, for your safety and well-being, but I would also ask that you respect my tradition.

Much is made today of the 'dark night of the soul' - but I would dare to suggest that if just saying the words brought on the torments of lonliness suffered, one would hesitate to say them.

There is a sort of cultural consumption there that is offensive to many people that recurs over and over in the New Age movement, from the Kabballah Center with their red string bracelets and special water to "Earth Mystery" retreats in which various indigenous religions are plundered without study, understanding, or permission.

We (that is all traditional cultures) suffer a double blow in this regard - the first is that they are plundered, the second is that plundered material is then broadcast as the 'true' or 'esoteric' understanding of that which the tradition in question is blissfully or wantonly ignorant. The New Age 'knows' the inner secret of the sweatlodge, for example, whilst the Native American engages in nothing more than an empty ritual - and tells him what it really means to be a Native American at every turn - which it lives better than he does.

This kind of willy-nilly universalism, randomly picking and choosing whatever seems to fit with one's lifestyle without regard for the study required in any of the traditions, seems disrespectful to the traditions and their adherents.

Agreed.

Furthermore, if I may be so bold, it can have detrimental spiritual effects from what I have seen.

Agreed. And, if I might add, in my years as a practicing Hermeticist, I became quite adept at 'producing' experiences for people which, in my ignorance, I allowed them to believe were 'spiritual'.

Many people, if they are not adequately prepared for ecstatic and other mystical experiences, can feel very frightened and confused.

And worse...

Kabballah is the "must do" thing now, next year it will be Druidry, and then after that Zen. I hate to see our culture of consumption consume the integrity of religions and reduce them to "must-have" experiences rather than paths to the Divine.

Amen to that! Apart from Hermeticism, I could write reams about the practice of Reiki in the West, which is awash with the most ill-conceived and ill-advised nonsense - and a fair part of that nonsense it dangerous, under the category of 'fools rush in...'.

This poses the question - how when walking alone can one be sure one is not suffering delusion in the quest? I am not asking this of you, but rather that it is a question that needs be asked.

My first step is always to determine whether an experience is spiritual, or cosmological - natural, or supernatural - both are profound, but only the latter is 'religious' in the full sense.

Every Spiritual Tradition insists upon a guru, a guide, a director, a staretz, a geront - the master/disciple relationship axiomatic of the spiritual quest - until today, when the axiom of the New Age is "I alone have the right to determine the truth as I perceive it".

In short it can be utterly, and dangerously, subjective.

This poses the question - is a 'spiritual experience' a necessary component of religious practice and belief? I would argue not, but the quest for such experiences overrides all other considerations. This is demanding a material or empirical 'benefit' of one's practice. There are many saints, in many traditions, who have never experienced anything they would consider an 'experience', nor do they seek them. This, they would argue, is consumerism - it is trading with God.

This shows in the disdain, if not open contempt, born of ignorance, that the New Age and Universalism displays towards religions - if they can't see the spiritual in a material sense, it is not there. I would argue the charisms of a religion lie beyond the means of material comprehension.

Lastly, and this probably should open a new thread - the anthropological outlook of the religions are fundamentally different - the human in the Christian perspective differs markedly from that of the Buddhist, and this is one of the underlying reasons why religious universalism is impossible.

Pax,

Thomas
 
Thank you for the reply, Thomas.

I think you have hit the nail on the head when you ask the question about the checks on delusion. It is possible to convince ourselves of any number of things, without real reflection or evaluation. For myself, I am very careful to study religions with academic guidance, pointing me toward those authors and speakers who have credibility and adequate training. Anyone these days can call themselves a teacher, publish a bunch of hogwash in a book, and claim they have the REAL, TRUE answers from such and such a tradition. The amazing thing is that these books are generally mostly fluff and stories of experiences with little footnoting about where they got such information or how it was validated. For example, once you've read good academic works on shamanism and how it "works" in various indigenous cultures, it becomes rather easy to sift through the many books at the local Barnes and Noble and plop most into the "load of BS" pile.

This is not to say that some considered non-credible by the academic community do not have some truths and techniques to share that are useful, but rather that if one studies other religions carefully, one has a guidebook to these other works. By reading the credible academic sources on Druidry first, along with plenty of ethnographic material on shamanism, one has a filter with which to read less credible works on Druidry stemming from modern practitioners. It is easier to determine which parts fit and which don't, and make more careful decisions about what to adopt.

It is worth noting that in my experience, there are a variety of things one can do with the mind that are not spiritual nor religious. One can be an atheist and also a witch, for example. Magic can be spiritual (and/or religious), but need not be more than a means to achieve an end. And as such, it falls under the same problems as other human action- how to apply it morally to solve problems without overstepping our bounds, so to speak. If you buy into it working at all, which many don't.

Aside from academic guidance from specialists on who to read that has done careful study versus who has just slapped together the latest attempt at a bestseller for profit, for my own path the Holy Spirit and Christ as guides have been incalcuably instrumental. I cannot really imagine exploring other religions or paths, such as Druidry, without the inner guidance of God, which is (of course) grounded in one tradition's understanding of God (more or less- there is quite a diversity in Christianity over the concept of God).

And I would add that I second your opinion, Thomas, that experience is not necessarily the right goal for everyone. I think that for those who feel they need a feeling of communion or connection or communication, they should find the means to this goal- but it is not necessarily found in other religions. For example, many find that music or meditation or being in the natural world (hiking, etc.) makes them feel close to God, but that can be incorporated into any religion. Furthermore, some people are just not mystical and don't need/want experiences. One can be just as religious or spiritual through serving others, scholarship in scripture, or fellowship with other believers. To each his/her own. For me, my journey wandered onto multiple paths from the time I was quite young because I inherently had experiences that Christianity (as a religion, not Christ Himself) ignored and/or condemned (depending on the sect). Neither approach to experiences I always had was helpful in teaching me how to turn them on or off, interpret them, etc. Yet no matter how many other traditions I study, Christ is so very real and present to me that I feel I must ground myself in Him.
 
i'm currently a 1-armed typist-due to shoulder injury have several pins in it so will skip the caps. it's encouraging me to discover life offline:p as always path-of-one appreciate your balanced view and appreciate the cautionary words of both you and thomas. i respect no comparative religion scholar as much as i do huston smith. as some may know here he recently published his own positive interpretation of christianity in his book, "the soul of christianity." i haven't read it yet but have read other articles and interviews he has done over the years including 1 wherein he spoke obliquely of how there's much re chritian theology he'd disagree with, (wished he had elaborated), and implied he'd remained as a practicing christian throughout his life at least in part due only to habit/history-being raised by christian missionary parents. he did indicate that in his words while christianity was his "main meal" he found he needed to supplement (using metaphor of vitamin supplements) with such practices as buddhsit meditation, islamic prayer, and yoga. he has indeed though cautioned against what he referred to as "cafeteria spirituality" for reason p-of-1 wrote-that religion is a rather complex, tradition that includes far more than simply "techniques" to assist in the positive transformation of humanity. but his own personal example and words points to an apparent paradox that many people find their heart and soul best from a perspective that is multiple and diverse. how to honor those legitimate "soul inclinations" while not deluding oneself,(as practicing within 1 tradition and with a community of practitioners and teachers allows for important "feedback" mechanisms to exist to guide one's journey down a path), is an important albeit difficult question. take care, earl
 
Earl! What's happened? Hang on - it'll wait til you're better!

In my own way, having learned meditation from Buddhists, I meditate as part of my practice, utilising Soto Zen methodology - but purely from the aspect of 'technique' - as a Catholic I do not assume the Zen outlook, nor do I consider myself a 'Zen Christian' (which is surely a contradiction?)

In terms of technique, I do agree there is much any tradition can offer another. My foray into Reiki (having spent many years practicing Japanese swordsmanship) was due to the absence of any coherent healing practice within Christianity. It's a curio that a tradition that proclaims physical resurrection in the future has so little to do with the body today. My rejection of Reiki, as it is taught, is based on what I learned in my martial arts training, as much as from my Christian outlook (and from practitioners in Japan).

Suffice to say I consider Reiki a cosmological and natural discipline which, in itself, has no supernatural overtones. But I digress.

As I have stated here many times before, my 'epiphany' with regard to Catholicism was at the (indirect) hands of a Tibetan Buddhist who gave me a key to Scriptural symbolism.

My 'way' within Catholicsm is Neoplatonism, which has caused not a few raised eyebrows among less informed circles.

And I think the dialogue goes on at all levels. If you've ever come across "Meditations on the Tarot: A Journey into Christian Hermeticism", by an author very close to Rudolf Steiner who converted to Catholicism to the consternation of the Steiner school, the Afterword is written by a Catholic cardinal ...

Anyway ... take care,

Thomas
 
Earl -

Having just proposed 'Zen Catholicism' as a contradiction, I did not want you to stress your arm in posting with regard to apophatic and cataphatic theology - let me say I agree!

Perhaps when you're more able we might discuss in a comparative sense the idea of the Father and the Void, and perhaps Eckhart's God and Godhead, and the Ground of Being?

Take care of yourself,

Thomas
 
taijasi said:
Let me help you with some basic psychology. Anger more often results from hurt, not fear. And although I have made every attempt, again and again, there are certain people who post to CR with a derogatory attitude toward anything and everything which I hold sacred. What's good for the goose, should be good for the gander. But we see that this is not the case. It's basically okay to be rude to someone who follows a less well-known path, or who doesn't belong to one of the "Big Religions" (indeed, who isn't religious at all, in the conventional sense - which is just the way I like it!) .... since the christians will all rally once the saber is rattled. Indeed, it is as if Hypatia's ghost is again and again violently and brutally tormented, throughout eternity - for, history repeates itself. [That part of xianity threatens us all, btw - not just me.]
andrew

Dear Andrew
A short while ago I gave you a reading on your spiritual aura. I saw you quite clearly as a jnani yogi and was prepared to leave you up there in the clouds, reaching for the Gods. When you said you had earthly karma to fulfill, I became interested in inviting you to join the Global Stewardship corps. The initial task I had in mind for you was as a recruiting officer. I asked you to visit our site and give us some feedback as to what initial impression it made on you, and perhaps offer suggestions to make it more informative. Since then, no word, and so I decided that my initial reading was right, and that earthly concerns were not on your agenda and was prepared to let it go at that.
Then, as fate would have it, my wife Donna, brought my attention to the war you were having here. This put you back before me as a possible candidate for the Corps. Glancing over the war of words that was raged between you two, I could see, as you were ganged up on, that your whole effort would end up fruitless, and leave you spiritually exhausted. One can play among the Gods, for they are compassionate - but one cannot do battle over the problems of unversalism and religious dogma, unless one has a solid footing in humanism. That is the reason why you were born on this earth. And it is why you instinctively said you had karma to complete.
Because you engaged in an airy battle, and never returned to gravity (where one gains torque and power) your thrusts and parries in the battle had no telling effect. The other arguments were full of fumbles, which you did not intercept and slam-dunk. Why? Because you were not grounded enough to see them. You kept being distracted by their seventeen syllable words that had no real content and were in effect, nothing but show-boating. Consequently you exhausted yourself, got angry, were deleted at one point for low blows, and were forced to leave the field licking your wounds, while the gang that bashed at you chortled and congratulated themselves - even though righteousness was on your side.
Hopefully you are taking all this un-asked for couching in the friendly spirit it is given. I am pretty certain that I am old enough to be your father, perhaps even your grandfather - which, if true, makes me a tribal elder not in your peer group, and gives me some license to pass on any insights that I feel might be helpful. (I am 65)
You truly have great spiritual talent Taijasi. But in order to have purpose and meaning to such a gift one needs an Earth-based cause to make it glorious.
Your are welcome to come and see us.

Hlala ghale umfaan! Stuart

P.S. Would have PMed this message to you if I could, instead of making a public spectacle of it... but feel that it might do everyone good anyhow.;)
 
Thomas said:
Earl -

Having just proposed 'Zen Catholicism' as a contradiction, I did not want you to stress your arm in posting with regard to apophatic and cataphatic theology - let me say I agree!

Perhaps when you're more able we might discuss in a comparative sense the idea of the Father and the Void, and perhaps Eckhart's God and Godhead, and the Ground of Being?

Take care of yourself,

Thomas
thanks for the concern, thomas. comparative mysticism is my chief interest and what drew me to this site. tho i do love to discuss/debate concepts, i find that zen's insistence that 1 cannot find/properly describe enlightenment with words and therefore 1 perhaps should just shut-up and meditate has much in common with an apophatic, "be still and know i'm god" kind of christian mystic to me. do we find at least some of the same thing in our Silence of whatever "brand?" i tend to think so if we don't let words/concepts get in our way and allow ourselves to be deeply steeped in contemplative/meditative mind-space. so while i'd love further dialogue, guess i'm a divine silence kind of guy at root.;) what's the sound of 1 buddhist, christian, muslim, jewish...hand clapping?:p take care, earl
 
A few more words on this thread are necessary, owing to a good bit of uncharitableness on my part. I'm not sure if I'll be able, or motivated, to speak of spiritual pluralism ... or say more on the mountain we're climbing - but that's less important now than an apology.

I'm not sure, perhaps it was due to frustration, since I feel I have yet to have successfully communicated - or maybe it's just the feeling that I have yet to be heard - but it really doesn't matter, the bottom line is that I stepped over it. For that, and because things took a personal turn, I apologize. Especially toward you, Thomas, since as I was mentioning to a mod, I happen to feel that you are person of strong faith as well as much learning, and quite broad-minded. I have always enjoyed your posts, even when I do not agree, and they consistently challenge me in many ways that I had come to miss. In looking back, I do understand now, why my persistence - given the tone and aggressive nature it took - must have seemed purely antagonistic. Frankly, I think that once it became so, there was no hope of making my point, or of finding common ground. Now, however, I think perhaps there is hope. :)

But I am also somewhat embarrassed :eek: ... and more than bewildered at myself, for essentially barking at others, besides. As I have said on another post, I did not actually come to CR to vent frustrations, negative feelings, or any sense of antipathy whatsoever ... toward Christians, or anyone! It was the diversity of discussions here, and the many paths represented - drawn together in dialogue - which interested, and interests me. As has been pointed out, this is not always possible, even in today's relatively progressive society. That I should do anything to send the faithful running for the cross and holy water ... is ironic (in a way that makes most sense to me only, I realize), but moreover, disgraceful. I cannot and will not seek refuge behind any escutcheon other than an honesty - which I hope will also demonstrate in time, as forthright (sic). For the moment, I am bent much more on sensitivity, and keen to learn. Please accept my apologies, all, for the uncharity.

Namaskar,

andrew
 
Stuart,

I just wanted to thank you, first off, for the posts you've made that loaned me a bit of proverbial fire ... one or two in particular, but several others as well. I was both comforted and reassured, somewhat, by your open message to me - and although this response has started as a PM, I think an open reply might help to close the loop, so to speak.

Without a doubt, I stepped out of line, and I find that some of the tact, subtlety, or just basic sensitivity (not to mention patience!) which I thought I had ... seems to have sufficiently rusted! I remain interested in sharing my various experiences, understandings, and any ideas that seem to be kind, helpful, and true ... while I continue to balk at the path of the genuine, spiritual yogi. Any of these paths has its challenges, and the personality prefers complacency. True, I am but half your age (33), but the inertia with which I struggle is familiar to all. As it turns out, my own father is 74 this year, and my mother 69 ... explainable in that I am adoptee. Yet my closest spiritual friends have mostly been over 70; one is 101 this year, another is nearly 80. They are two of the most youthful, and vibrant people I know, even if one is an incorrigible dirty old man. His is a heart of gold, and there is nothing he would not do for a friend, as he will gladly tell, tongue in cheek. :rolleyes:

Alas, I chose the straight path, though far from narrow. And I do think I have the responsibilities of a karma yogi ahead of me, both in terms of family, and livelihood ... even if I never marry, or have children. The path of the yogi is that of compassionate service to mankind:
"Sow kindly acts and thou shalt reap their fruition. Inaction in a deed of mercy becomes an action in a deadly sin. . . .

Shalt thou abstain from action? Not so shall gain thy soul her freedom. To reach Nirvâna one must reach Self-Knowledge,
and Self-Knowledge is of loving deeds the child." -- The Voice of the Silence
I'll say more in a private message, but just wanted to express my gratitude here, and say that I thoroughly enjoy your posts, and the spirit in which you post them. The interplay, the interweaving, of energies is a beautiful phenonmenon - and there are few things I find so rewarding as observing (let alone having the privilege of being part of) the expansion of the very warp & woof ... of a greater spiritual collective, or Being, than my own! ;):)

Perhaps I can manage a 50-cent word here & there :p, but often, it's the colloquialisms that seem to suffice. Ain't it so?

In Love and Light,

andrew
 
andrew-i only want to add that i've always enjoyed your "non-strident" posts. while i have my concerns where it looks like theosophy may be over-reaching facts or then some, i appreciate the synthesizing, integrative spirit of it as i do believe there are important divine truths contained somewhat separately in the western and eastern religions that if brought together in a coherent manner could enrich humanity. i see theosophy as at root attempting to do that. but yes only a mutually respectful dialogue with our various "parts" will enable that. do appreciate your sharing however, so wouldn't want to see that end.:) take care, earl
 
Andrew, I would like to second earl (what else is new? :) ) in saying that I typically enjoy your participation here. We all have moments where the heat gets too hot and we react. Here's to smooth sailing from now on. :D

lunamoth
 
Andrew –

And apologies for provocations from my part. Perhaps if I stop looking at your finger, I might enjoy the moon ... (and if I stop wagging mine, you might have a chance to see what I am pointing at...)

I apologise also for being somewhat strident in my stance - the only mitigation I can offer is 'a prophet hath no honour in his own country' by which I mean not ourselves, but Christianity itself which, according to the common voice, would appear to the the cause of everything that's wrong in the world ... One get's battle-weary and defensive, and my gaelic genes (albeit anglicised) know but one form of defence...

Pax,

Thomas
 
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