Jeannot
Jeannot
The phrase is from the Jesuit priest Teilhard de Chardin. Willy-nilly, we live in the Divine Milieu. Spirit is the power behind everything we see. "The Earth is the Lord's and the fulness thereof."
In an article in NOTRE DAME MAGAZINE, Lawrence Cunnihgham writes of "the opening of the self to God":
"The opening out of the self occurs only when certain predispositons are cultivated. All the great spiritual writers insist on this point. First, we have to be disposed to living a life of virtue that eschews a life of persistent sin. This is not momentary; it is a persistent turning toward God that is the lifelong act of conversion. Any conversion carries with it an equal aversion. If we turn toward God we must of necessity turn away from that which is not godly. Every act of conversion is also an act of aversion. The traditional vocabulary calls this the purgative path.
"We cleanse ourselves in order to keep God in our life. We begin to see things in another fashion and the various modes of virtue learned from the example of Jesus and inspired by the gifts of the Holy Spirit put us on another way. If we do that regularly, as a contemporary spiritual writer says boldly, God will come to us and seize us not dramatically but by getting us a new way of life.
"The medieval mystic John Ruusbroec put the matter brilliantly: 'If we do this, we will from hour to hour become more and more like God in all our works. At the same time, and on the foundation of a pure intention, we will transcend ourselves and meet God without intermediary, resting with God on the grounds of simplicity.'"
The mystic way requires constant devotion. And there's nothing spectacular about it. But it's the only thing, ultimately, worth doing.
In an article in NOTRE DAME MAGAZINE, Lawrence Cunnihgham writes of "the opening of the self to God":
"The opening out of the self occurs only when certain predispositons are cultivated. All the great spiritual writers insist on this point. First, we have to be disposed to living a life of virtue that eschews a life of persistent sin. This is not momentary; it is a persistent turning toward God that is the lifelong act of conversion. Any conversion carries with it an equal aversion. If we turn toward God we must of necessity turn away from that which is not godly. Every act of conversion is also an act of aversion. The traditional vocabulary calls this the purgative path.
"We cleanse ourselves in order to keep God in our life. We begin to see things in another fashion and the various modes of virtue learned from the example of Jesus and inspired by the gifts of the Holy Spirit put us on another way. If we do that regularly, as a contemporary spiritual writer says boldly, God will come to us and seize us not dramatically but by getting us a new way of life.
"The medieval mystic John Ruusbroec put the matter brilliantly: 'If we do this, we will from hour to hour become more and more like God in all our works. At the same time, and on the foundation of a pure intention, we will transcend ourselves and meet God without intermediary, resting with God on the grounds of simplicity.'"
The mystic way requires constant devotion. And there's nothing spectacular about it. But it's the only thing, ultimately, worth doing.