IMSassafras
A Believer
Awaiting_the_fifth said:Please excuse this intrusion onto your board, I do not mean to be deliberately contensious, but there is something I do not understand about this.
You say that your faith minimises rituals, but each individual must say daily prayers AND recite this phrase 95 times? daily?
That actually sounds like an awful lot of ritual.
Hello Awaiting the Fifth,
You are welcome to ask any question your heart desires with no feelings of intrusion or contention from anyone here.
Bahá'u'lláh warned us about how rituals can bring harm to the moral evolution of mankind. Certain rituals of the past have been abolished by Bahá'u'lláh like the uncleanness for the woman which thus forbid her from observing duties of prayer and fasting. [T]hese forms and rituals differ in the various churches and amongst the different sects, and even contradict one another; giving rise to discord, hatred, and disunion. (Abdu'l-Baha, Paris Talks, p. 143) Congregational prayer is another example of ritual that has been abolished except for the Prayer for the Dead.
This quote will farther explain:
Congregational prayer, in the sense of formal obligatory prayer which is to be recited in accordance with a prescribed ritual as, for example, is the custom in Islam where Friday prayer in the mosque is led by an imam, has been annulled in the Bahá'í Dispensation. The Prayer for the Dead is the only congregational prayer prescribed by Bahá'í law. It is to be recited by one of those present while the remainder of the party stands in silence; the reader has no special status. The congregation is not required to face the Qiblih.
The three daily Obligatory Prayers are to be recited individually, not in congregation. There is no prescribed way for the recital of the many other Bahá'í prayers, and all are free to use such non-obligatory prayers in gatherings or individually as they please. In this regard, Shoghi Effendi states that ...although the friends are thus left to follow their own inclination, ... they should take the utmost care that any manner they practise should not acquire too rigid a character, and thus develop into an institution. This is a point which the friends should always bear in mind, lest they deviate from the clear path indicated in the Teachings. (Baha'u'llah, The Kitab-i-Aqdas, p. 173)
The act of stating "Allah'u'Abha" 95 times a day is a ritual of sorts, although, because it is said individually, in privacy, it is more of a spiritual connection with God, Himself, than an out-right ritual. It is a way to cleanse the channel between your soul and God.
This type of prayer is not meant to give rise to discord, hatred, or disunion, thus I, personally, do not see this it as ritualistic. For, how else are we to communicate with God, the Unknowable, the Wise? What better way is there than to pray individually, in private? There is no one present to judge, to offer criticism, or to chastise. Just God, and He is present only to help strengthen our soul.
I hope my explanation has offered a bit more understanding to this spiritual act of prayer.
warmly
Sassafras