Awaiting_the_fifth said:
Many thanks for your response.
I am getting the impression that to Baha'is, a ritual is something that is shared with a congregation of people, hence excempting your solitary prayer. Is this a fair assesment?
This is the day when dogmas must be sacrificed in our search for truth. We must leave behind all save what is necessary for the needs of today, nor attach ourselves to any form or ritual which is in opposition to moral evolution. (Abdu'l-Baha, Divine Philosophy, p. 67)
Congregational prayer is just one of many.
Awaiting_the_fifth said:
Also, I find this statement puzzling:
Originally Posted by IMSassafras
This type of prayer is not meant to give rise to discord, hatred, or disunion, thus I, personally, do not see this it as ritualistic.
You seem to be saying that your rituals are actually not rituals, simply because they do not produce discord.
I am quite certain that no religious group would consider that their own rituals DO produce such discord.
My original statement was not meant to be interpreted in such a way that would give Baha'i prayer any exclusivity to being exempt to the rise of discord, hatred, or disunion. I was simply stating a seemingly factual statement. I was not trying to imply other religions do cause these things. I was simply trying to underline the fact that Baha'u'llah has eliminated the chance of causing "discord, hatred, or disunion" by abolishing congregational prayer, with the exception of the Prayer for the Dead.
There are other things Baha'u'llah has abolished in order to eliminate the chance of causing "discord, hatred, or disunion". All of these abolished items can be found in the Kitab-i-Adqas, the Book of Laws.
I would like to define what I mean when referring to congregational prayer. When I refer to congregational prayer I am not referring to members congregating together and praying, I am referring to the congregation of members in front of a leader, a priest or mullah. This leader has sets of proscribed and memorized phrases, statements, and gestures which are ritualistically subjected toward the members and the members are to preform in a certain way during certain times throughout the meeting and the promise that these rituals will bring some sort of salvation.
Awaiting_the_fifth said:
Just out of interest, my own practice is mostly a solitary one. I have a shrine in my home where I sit alone and meditate. Would this be considered a ritual?
Well, I am not one to dictate to others about what they do. Although, to answer your question to the best of my ability, I would have to say there is nothing wrong with meditation in the privacy of one's home. To my understanding, though, Baha'is are not to idolize an object or picture. Baha'is do have pictures of 'Abdu'l-Baha, the son of Baha'u'llah, but we do not have pictures of Baha'u'llah and we do not sit and pray in front these pictures. We do not worship or idolize any pictures or representative objects of the Central Figures, the Bab, Baha'u'llah, or 'Abdu'l-Baha, nor Shoghi Effendi or Hands of the Cause of God or the members of the Universal House of Justice and so on.
Concerning your own practices, I would like to ask you a question. Would you consider your shrine and acts of meditation divisive or dis-unifying?
warmly,
Sassafras