arthra
Baha'i
Vajra wrote:
"...is this a book or is it online essay material? if either... i'd be happy to take a look at it.
actually.. now that i understand the perspective that Baha'is have towards Buddhism.. or, more specifically, now that i understand that Baha'is have a Theradevan perspective on Buddhism, it facilitates my understanding.
though.. in truth... some aspects of the epistimology don't jibe with the Buddhist epistimology... but then again.. why should they? if they did... you may as well be a Buddhist "
Reply:
Here's some bibliographical material on Buddhist-Baha'i subjects:
"A popularly written exploration of Buddhist teachings as they relate to the Bahá'í Faith is Jamshed Fozdar's The God Of Buddha, followed by his Buddha Maitrya-Amitabha has Appeared. Though these works are clearly popular apologetics, and though some academics have criticized Fozdar's manipulation of Buddhist philosophy and prophecy, they are worth mentioning due to their relatively widespread acceptance in the Bahá'í community. Of slightly greater academic rigor, though much smaller in scope, is Moojan Momen's "Buddhism and the Bahá'í Faith". Jonah Winters has raised some points of Bahá'í scholarship and Buddhism in his review of Momen's Buddhism and the Bahá'í Faith, in Journal of Bahá'í Studies, 6.4 (Dec. 1994-Mar. 1995). Daniel Conner's "Buddhism and the Bahá'í Faith," in World Order, 6.2 (Winter 1971-72), is a careful and tentative exploration of points of similarity between the Bahá'í Faith and Buddhism. Perhaps the best comparative study yet written is Phyllis Ghim Lian Chew's The Chinese Religion and the Bahá'í Faith, where she explores the development and interrelationship of Confucianism, Taoism, and Buddhism, and postulates Bahá'í parallels with them."
Fozdar's books are available through the Baha'i Distribution Service in the USA I believe and can be ordered by calling toll free 1-800-999-9019 and you could ask about the other books as well.
Vajra asked:
in terms of questions... my remaining ones are, i think, going to focus more on the issue of homosexuality.
in a previous post, you say that Baha'is forbid homosexuality, and only allow sexual relations within the confines of a marriage.
there are two aspects of this that i'd like to explore...
celibate homosexuals and married homosexuals.
in the case of a celibate... could they still be homosexual, yet not act on said prediliction, and still be a member of the Baha'i faith?
in the case of married homosexuals... hmm.. that would seem to fulfill the requirement of a proper sexual laison, would it not? is there some other area that this applies to?
Reply:
"Marriage" for Baha'is would be the traditional male-female institution, so as Baha'is we wouldn't recognize a same sex marriage in our Faith.
Baha'is recognize the marriages of other religions and also permit intermarriage of Baha'is with non-Baha'is.
If a Baha'i has homosexual feelings they are not violating any Baha'i laws. It would only be an issue if the Baha'i were to say become actively homosexual and it became known widely and was flagrant... reflecting back on the community, in that situation our Assembly would begin a confidential consultation with that Baha'i going over the facts in the case and whether he/she were aware that it violated Baha'i law. Counseling or other services might be referred to...
- Art
"...is this a book or is it online essay material? if either... i'd be happy to take a look at it.
actually.. now that i understand the perspective that Baha'is have towards Buddhism.. or, more specifically, now that i understand that Baha'is have a Theradevan perspective on Buddhism, it facilitates my understanding.
though.. in truth... some aspects of the epistimology don't jibe with the Buddhist epistimology... but then again.. why should they? if they did... you may as well be a Buddhist "
Reply:
Here's some bibliographical material on Buddhist-Baha'i subjects:
"A popularly written exploration of Buddhist teachings as they relate to the Bahá'í Faith is Jamshed Fozdar's The God Of Buddha, followed by his Buddha Maitrya-Amitabha has Appeared. Though these works are clearly popular apologetics, and though some academics have criticized Fozdar's manipulation of Buddhist philosophy and prophecy, they are worth mentioning due to their relatively widespread acceptance in the Bahá'í community. Of slightly greater academic rigor, though much smaller in scope, is Moojan Momen's "Buddhism and the Bahá'í Faith". Jonah Winters has raised some points of Bahá'í scholarship and Buddhism in his review of Momen's Buddhism and the Bahá'í Faith, in Journal of Bahá'í Studies, 6.4 (Dec. 1994-Mar. 1995). Daniel Conner's "Buddhism and the Bahá'í Faith," in World Order, 6.2 (Winter 1971-72), is a careful and tentative exploration of points of similarity between the Bahá'í Faith and Buddhism. Perhaps the best comparative study yet written is Phyllis Ghim Lian Chew's The Chinese Religion and the Bahá'í Faith, where she explores the development and interrelationship of Confucianism, Taoism, and Buddhism, and postulates Bahá'í parallels with them."
Fozdar's books are available through the Baha'i Distribution Service in the USA I believe and can be ordered by calling toll free 1-800-999-9019 and you could ask about the other books as well.
Vajra asked:
in terms of questions... my remaining ones are, i think, going to focus more on the issue of homosexuality.
in a previous post, you say that Baha'is forbid homosexuality, and only allow sexual relations within the confines of a marriage.
there are two aspects of this that i'd like to explore...
celibate homosexuals and married homosexuals.
in the case of a celibate... could they still be homosexual, yet not act on said prediliction, and still be a member of the Baha'i faith?
in the case of married homosexuals... hmm.. that would seem to fulfill the requirement of a proper sexual laison, would it not? is there some other area that this applies to?
Reply:
"Marriage" for Baha'is would be the traditional male-female institution, so as Baha'is we wouldn't recognize a same sex marriage in our Faith.
Baha'is recognize the marriages of other religions and also permit intermarriage of Baha'is with non-Baha'is.
If a Baha'i has homosexual feelings they are not violating any Baha'i laws. It would only be an issue if the Baha'i were to say become actively homosexual and it became known widely and was flagrant... reflecting back on the community, in that situation our Assembly would begin a confidential consultation with that Baha'i going over the facts in the case and whether he/she were aware that it violated Baha'i law. Counseling or other services might be referred to...
- Art