lunamoth
Episcopalian
Leading me into the bloody brambles, more like!
Chris
Lol! I thought Mark's quip about crumbs from the Master's table was pretty good though.
Leading me into the bloody brambles, more like!
Chris
Leading me into the bloody brambles, more like!
Chris
White, whole wheat , or rye ?
flow....
You're a much better Bible scholar than I am, you're also smarter and more widely read. I'm just throwing my little tuppence into the hat; not trying to convince you of Christianity in any flavor. I didn't know that was the point of your question to begin with.
You've got tuppence? And there are breadcrumbs available? Hmmmm.
Artist: Lyrics
Song: Feed The Birds Lyrics
Mary Poppins:
Early each day to the steps of Saint Paul's
The little old bird woman comes
In her own special way to the people she call,
"Come, buy my bags full of crumbs
Come feed the little birds,
Show them you care
And you'll be glad if you do
Their young ones are hungry
Their nests are so bare
All it takes is tuppence from you
Feed the birds, tuppence a bag
Tuppence, tuppence, tuppence a bag
Feed the birds," that's what she cries
While overhead, her birds fill the skies
All around the cathedral the saints and apostles
Look down as she sells her wares
Although you can't see it,
You know they are smiling
Each time someone shows that he cares
Though her words are simple and few
Listen, listen, she's calling to you
"Feed the birds, tuppence a bag
Tuppence, tuppence, tuppence a bag"
Though her words are simple and few
Listen, listen, she's calling to you
"Feed the birds, tuppence a bag
Tuppence, tuppence, tuppence a bag"
That Mary Poppins was a real subversive!
J.D. Salinger would love it !
flow....
But the person who has to wipe that 'smile' off the saints and apostles...All around the cathedral the saints and apostles
Look down as she sells her wares
Although you can't see it,
You know they are smiling
Each time someone shows that he cares
I would say that He, the divine part, was sent and He, the human part was willing because He submitted to G-d's will.My brief input to start is that I understand Christ's sacrifice as self-sacrifice, the willingness to give all of His Person in love for us.
IMO It was necessary that He died, maybe not necessary that He died so violently.It was not necessary taht he be crucified or die a cruel death, although that is what happened. The sacrifice was in becoming fully human, to share in our suffering and touch us.
Amen!It is one thing to think of a God loving us from afar, seeing but not sharing in our suffering (and we all suffer, we all grow old, get sick, die), but what greater love is there than to come a hold us and touch us in our suffering.
To think that the G-d of the universe spent 9 month in a womb.OK, this probably seems to some to deflate the meaning of Christ's sacrifice, and I certainly do not mean to do that. But, Christ's suffering and self-sacrifice is certainly not less than this love which made God come down and BE with us.
I do - absolutely!I for one do not think of it as some kind of tit for tat legal system in which God now pays for my sins.
I don't either. I don't think G-d sets us up or shames us.Forgive? Yes, absolutely. But as Mark says, a literalistic interpretation in which God sets us up knowing we will fall, then shames and blames and punishes until He gives the only sacrifice that will do...no, I don't buy that at all.
I believe (trust) the Incarnation, so yes that's implicit in what I said as well.I would say that He, the divine part, was sent and He, the human part was willing because He submitted to G-d's will.
Death is part of our life and yes, His life, death, and resurrection...it's all the Way.IMO It was necessary that He died, maybe not necessary that He died so violently.
Your thoughts?
[I said:Christian Theology[/I], McGrath] Our participation in Christ's death. Through faith, believers particpate in the risen Christ. They are "in Christ," to use Paul's famous phrase. They are caught up in him, and share in his risen life. As a result of this, they share in all the benefits won by Christ, through his obedience upon the cross. One of those benefits is th forgivenss of sins, in which they share through faith. New Testament scholar E.P. Sanders states the importance of "participation in Christ" for Paul in the followoing words:
"The prime significance which the death of Christ has for Paul is not that it provides atonement for past transgressions (although he holds the common Christian view that it does so), but that, by sharing in Christ's death, one dies to the power of sin or to the old aeon, with the result that one belongs to God...The transfer takes place by participation in Christ's death."
Participating in Christ thus entails the forgivenss of sins, and sharing in his righteousness. This idea is central to both Luther's and Calvin's soteriology, as Luther's image of the marriage between Christ and the believer makes clear.
Q: What do we mean when we say that Jesus is the only Son of God?
A: We mean that Jesus is the only perfect image of the Father, and shows us the nature of God.
Q: What is the nature of God revealed in Jesus?
A: God is love.
Q: What do we mean when we say that Jesus was conceived by the power of the Holy Spirit and became incarnate from the Virgin Mary?
A: We mean that by God's own act, his divine Son received our human nature from the Virgin Mary, his mother.
Q: Why did he take our human nature?
A: The divine Son became human, so that in him human beings might be adopted as children of God, and be made heirs of God's kingdom.
Q: What is the great importance of Jesus' suffering and death?
A: By his obedience, even to suffering and death, Jesus made the offering which we could not make; in him we are freed from the power of sin and reconciled to God.
Q: What is the significance of Jesus' resurrection?
A: By his resurrection, Jesus overcame death and opened for us the way of eternal life.
Q: What do we mean when we say that he descended to the dead?
A: We mean that he went to the departed and offered them also the benefits of redemption.
Q: What do we mean when we say that he ascended into heaven and is seated at the right hand of the Father?
A: We mean that Jesus took our human nature into heaven where he now reigns with the Father and intercedes for us.
Q: How can we share in his victory over sin, suffering, and death?
A: We share in his victory when we are baptized into the New Covenant and become living members of Christ.
O.K., so...is Jesus' death making the world a better place? Is it having any cumulative, positive effect? What has it accomplished?
Both ideas are simplistic, but not silly. I find them useful when I think of them as distance from or closeness to God. As for the afterlife, I tend toward universalism which for me takes the fear and desire motivations off the table. Salvation is for now, and it is for everyone.If we're going to give up the idea of hell, shouldn't we also dispense with the idea of heaven? I mean heaven as a place where people go after they die. If hell is simplistic and silly, isn't heaven?
The Kingdom of God is here. It's not something you 'build,' but it is something you can know and 'see.' You step into it when you accept Christ's invitation to see and do things differently, to love and forgive. Easy? No. Maybe that's why it's called the narrow path.What about the Kingdom of God here on earth? It seems to me that the thrust of Christ's philosophy is creating, or manifesting the Kingdom here, first in our hearts, and then, by extension, physically.
This seems a very Jewish concept, and ties in nicely with the whole "spirit of the Law" thing. In terms of religion and spirituality, I find that, for myself anyway, this is all I'm really interested in. How to bring about God's Kingdom here on earth: Here and Now. It makes all the diverse elements of Christianity, Jewish and Greek, make sense. But I can't contemplate it without giving up the easy outs of heaven and hell. Does that sound like whack?
Chris
I understand. I don't take as heavy an emphasis as the Calvanists (from my understanding) on guilt. Rather, on freedom from guilt. I accept my guilt of original sin. Maybe that's the difference. I don't dwell on it, but on the redemption of Christ's sacrifice. In other words, I glory in Christ's resurection (sp), versus His death. And, just because we have record of it from the 16th century, doesn't mean it wasn't dwelt on before that.For the most part I just can't get into the penal-substitutionary theology of redemption. As earl pointed out it's a late (16th century) doctrinal development and it's heavy Calvinistic emphasis on guilt just does not speak to me. Themes of healing our relationship with God and each other, healing our brokenness, restoring us, feeding us, liberating us,...those are themes that speak to me. I can't see any reason to prefer a judgemental-law-penal theme over these.
See, all of these (theories of atonement) are the ideas of humans looking back and finding meaning in the cross. As Thomas said in the Atonement thread, it is, ultimately, Mystery. I simply trust that through Christ's life, death, and resurrection, mankind's relationship with God has been restored.
When Jesus looked from the cross to the thief hanging next to Him, and said "today you will be with me in Paradise," it was not because of anything the thief knew or did or said...it was because of Jesus' perfect love and perfect unity with that thief. We are all the thief.
Thanks for asking.
He goes on in that same portion of his book to point out that the doctrine of vicarious atonement was more or less unknown to the early Christian church becoming official doctrine only in the 11th century. take care, earl
YES!O.K., so...is Jesus' death making the world a better place? Is it having any cumulative, positive effect?
We should not give up the idea of Hell.If we're going to give up the idea of hell, shouldn't we also dispense with the idea of heaven? I mean heaven as a place where people go after they die. If hell is simplistic and silly, isn't heaven?
IMO It IS a Jewish concept!What about the Kingdom of God here on earth? It seems to me that the thrust of Christ's philosophy is creating, or manifesting the Kingdom here, first in our hearts, and then, by extension, physically. This seems a very Jewish concept, and ties in nicely with the whole "spirit of the Law" thing. In terms of religion and spirituality, I find that, for myself anyway, this is all I'm really interested in.
Don't give up the concepts of Heaven and Hell...(IMO)How to bring about God's Kingdom here on earth: Here and Now. It makes all the diverse elements of Christianity, Jewish and Greek, make sense. But I can't contemplate it without giving up the easy outs of heaven and hell. Does that sound like whack?