lunamoth
Episcopalian
From:CATHOLIC ENCYCLOPEDIA: Redemption
As I understand this, it is the Incarnation and the act of self-sacrifice which is redemptive. The act of taking on human life in full brings with it suffering and death...it's the fate of each of us. Whether we die by intense suffering, such as Jesus did, or by disease, or old age, human life is marked by suffering. The above also says that Christ chose a maximum degree of suffering as a act of justice. But, there is nothing otherwise special about a cross being the means of the suffering. It was...and so now is for us a symbol of Christ's sacrifice.
The real redeemer is Jesus Christ, who, according to the Nicene creed, "for us men and for our salvation descended from Heaven; and was incarnate by the Holy Ghost of the Virgin Mary and became man. He was also crucified for us, suffered under Pontius Pilate and was buried". The energetic words of the Greek text [Denzinger-Bannwart, n. 86 (47)], enanthropesanta, pathonta, point to incarnation and sacrifice as the groundwork of Redemption. Incarnation — that is, the personal union of the human nature with the Second Person of the Blessed Trinity — is the necessary basis of Redemption because this, in order to be efficacious, must include as attributions of the one Redeemer both the humiliation of man, without which there would be no satisfaction, and the dignity of God, without which the satisfaction would not be adequate. "For an adequate satisfaction", says St. Thomas, "it is necessary that the act of him who satisfies should possess an infinite value and proceed from one who is both God and Man" (III:1:2 ad 2um). Sacrifice, which always carries with it the idea of suffering and immolation (see Lagrange, "Religions semitiques", 244), is the complement and full expression of Incarnation. Although one single theandric operation, owing to its infinite worth, would have sufficed for Redemption, yet it pleased the Father to demand and the Redeemer to offer His labours, passion, and death (John 10:17-18). St. Thomas (III:46:6 ad 6um) remarks that Christ wishing to liberate man not only by way of power but also by way of justice, sought both the high degree of power which flows from His Godhead and the maximum of suffering which, according to the human standard, would be considered sufficient satisfaction. It is in this double light of incarnation and sacrifice that we should always view the two concrete factors of Redemption, namely, the satisfaction and the merits of Christ.
As I understand this, it is the Incarnation and the act of self-sacrifice which is redemptive. The act of taking on human life in full brings with it suffering and death...it's the fate of each of us. Whether we die by intense suffering, such as Jesus did, or by disease, or old age, human life is marked by suffering. The above also says that Christ chose a maximum degree of suffering as a act of justice. But, there is nothing otherwise special about a cross being the means of the suffering. It was...and so now is for us a symbol of Christ's sacrifice.