Hi Nick. 
Perhaps my problem in subscribing to Theosophy is the same problem I have with just about any theology out there. I can take bits and pieces and they work. But pat formulas concerning the “afterlife” or “in between worlds” or “planes of existence” leave me wondering how, in the vastness of the great mysteries that are, anyone can say exactly how things work? Sure, we have the wise ones who come, and we have scholars, and we have psychic phenomenon, revelations, dreams, visions, experience, science, the literatature of the ages, history, and NDEs and the like—I mean, there is so much on which to base our opinions. But even in the case of near death experiences or psychic revelations, we still build those manmade assumptions or what have you from the statements of someone else, unless what we believe arises from our own personal knowledge or experience. Now, we can put these personal experiences together with what we have heard and come to a belief or at least an opinion. But I find it impossible to say for certain exactly how things will be when I pass from this life as I know it right now, even though I have had something very similar to a near death experience, I’d say. During this experience—and not an isolated one, by the way—what I did gain was a large measure of joy and assurance that humankind is a little mixed up when it comes to the message of Love and the mysteries therein. And here is where the “memories” you speak of may come into play, because from the time I was a child, I have always known that the Christ represented something for all people, that being the Love of God. Not in a way that says, “My God is better than your God, or that you must see Jesus of Nazareth the way I see Him in order to be “saved” or God cannot love you.” It isn’t that way as far as I can tell. It is just that He is there for me if I want, and there for anyone who wants. His whole message is about acceptance, not rejection. So I would say that, yes, I will see Him. I may also see Buddha—who knows? There was a time when I would have been afraid to type something like that, but it was only a short time out of my life, and I have come away from that kind of mindset, which I think is the “Christian” mindset to which Theosophy may very well be so opposed. I just find it a little sad, because I do not think it has to be that way. It isn’t just Theosophy, it is Christianity, too, along with lots of other philosophies out there. As I have been trying to tell Andrew (hi Andrew), it isn’t that I agree 100% with everything Roman Catholic—it is just that I make room for certain aspects within the different Traditions (just as I do for my dear Baptists!). There are certain things within each one that are unique, and that’s all I am saying. I never said there isn’t a golden thread of Truth that runs through them all. It is just that once parts of that Truth are recognized, why would I throw those parts out and start all over again?
Well, I have been rambling. At least I managed to do that! Yay! I hope I have managed to present my thoughts with some measure of clarity. As usual, I hope nothing I have said has offended. I kind of doubt it, but just remember that if I did, it is unintentional. It is just nice to be able to type a few serious ideas down for a few moments. I hate to keep blaming my problems on “chemo-brain” but, well, it is a pretty darned good excuse, I’m tellin’ ya!
InPeace,
InLove
I don’t know, Nick, whether many reincarnations have taken place or not. If they have, I do not remember. Some say that reincarnation and a belief in Christ as Redeemer (both personal and universal) cannot go hand-in-hand. However, the Christ I know of has only revealed that I will be with Him when I pass from here—and I believe it will be at that time. What happens from that point on seems to be, as far as I can ascertain, anyone’s guess! What are those “many mansions” like? Who can say what that means? As far as “karma” goes, I have a hard time thinking of it in much different terms than along the lines of “what goes around, comes around”. But I suppose that if one were able to make certain choices between incarnations, then that would surely influence how that next “lifetime” would play out to a certain extent. But then, to think that there is a possibility of creating more negative karma is a bit daunting, and does seem to contradict the blessed assurance that is, after all, the message of the Christ (to me, anyway).Nick said:I am curious as to which religions you belonged to, in your various past lifetimes. Your interest in religious pluralism makes me wonder where you got such interest. (If you had been a Christian in all of your past lives, I believe you would not have such an interest today.) No doubt you have had many reincarnations in various religions, so now you wish to bring them together.
When you say that “eternity” makes no sense to you, do you mean that you believe there is a time when all existence ends?Nick said:(I am not a follower of the Christian "eternal" doctrine, a doctrine which makes no sense to me.)
Thanks—I was beginning to wonder! I didn’t think so, but it really does sound quite a bit like some Christian doctrines. Just on a personal note, I think that “hell” is separation from Love, and that we may enter into it in some ways here in “the plane” we are on at any given time. I do, however, still subscribe to the idea that there may be a “hell” on another or other planes, and that this “hell” could become eternal if we continue to deny the truth that comes from Love. When I say “Love”, I include “ the aspect of “Wisdom” as well. To me, without Love, there is no Wisdom, and vice-versa.Nick said:InLove, now you can see how the Theosophical Hell is not a place of vengeful divine torture, but a place of burning off negativity that we have put upon ourselves.
Perhaps my problem in subscribing to Theosophy is the same problem I have with just about any theology out there. I can take bits and pieces and they work. But pat formulas concerning the “afterlife” or “in between worlds” or “planes of existence” leave me wondering how, in the vastness of the great mysteries that are, anyone can say exactly how things work? Sure, we have the wise ones who come, and we have scholars, and we have psychic phenomenon, revelations, dreams, visions, experience, science, the literatature of the ages, history, and NDEs and the like—I mean, there is so much on which to base our opinions. But even in the case of near death experiences or psychic revelations, we still build those manmade assumptions or what have you from the statements of someone else, unless what we believe arises from our own personal knowledge or experience. Now, we can put these personal experiences together with what we have heard and come to a belief or at least an opinion. But I find it impossible to say for certain exactly how things will be when I pass from this life as I know it right now, even though I have had something very similar to a near death experience, I’d say. During this experience—and not an isolated one, by the way—what I did gain was a large measure of joy and assurance that humankind is a little mixed up when it comes to the message of Love and the mysteries therein. And here is where the “memories” you speak of may come into play, because from the time I was a child, I have always known that the Christ represented something for all people, that being the Love of God. Not in a way that says, “My God is better than your God, or that you must see Jesus of Nazareth the way I see Him in order to be “saved” or God cannot love you.” It isn’t that way as far as I can tell. It is just that He is there for me if I want, and there for anyone who wants. His whole message is about acceptance, not rejection. So I would say that, yes, I will see Him. I may also see Buddha—who knows? There was a time when I would have been afraid to type something like that, but it was only a short time out of my life, and I have come away from that kind of mindset, which I think is the “Christian” mindset to which Theosophy may very well be so opposed. I just find it a little sad, because I do not think it has to be that way. It isn’t just Theosophy, it is Christianity, too, along with lots of other philosophies out there. As I have been trying to tell Andrew (hi Andrew), it isn’t that I agree 100% with everything Roman Catholic—it is just that I make room for certain aspects within the different Traditions (just as I do for my dear Baptists!). There are certain things within each one that are unique, and that’s all I am saying. I never said there isn’t a golden thread of Truth that runs through them all. It is just that once parts of that Truth are recognized, why would I throw those parts out and start all over again?
Well, I have been rambling. At least I managed to do that! Yay! I hope I have managed to present my thoughts with some measure of clarity. As usual, I hope nothing I have said has offended. I kind of doubt it, but just remember that if I did, it is unintentional. It is just nice to be able to type a few serious ideas down for a few moments. I hate to keep blaming my problems on “chemo-brain” but, well, it is a pretty darned good excuse, I’m tellin’ ya!
InPeace,
InLove