Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body, but what is this consciousness? Just as heat or smoke are symptoms of fire, so is consciousness a symptom of the soul? Is it infact, consciousness, that proves that the soul is present?
This body is not like a machine. When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body for a siginificant period of time, there is no possibility of our replacing the broken part and rejuvenating the consciousness.
Because we cannot perceive the soul by our gross senses, we may deny it. Actually there are so many things that are there which we cannot see. We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there. By the aid of the microscope and other instruments, many things can be perceived which had previously been denied by the imperfect senses. Just because the soul has not been perceived yet by senses or instruments, should we conclude that it is not there? Or can it be perceived by its symptoms and effects?
... Neemai
This body is not like a machine. When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body for a siginificant period of time, there is no possibility of our replacing the broken part and rejuvenating the consciousness.
Because we cannot perceive the soul by our gross senses, we may deny it. Actually there are so many things that are there which we cannot see. We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there. By the aid of the microscope and other instruments, many things can be perceived which had previously been denied by the imperfect senses. Just because the soul has not been perceived yet by senses or instruments, should we conclude that it is not there? Or can it be perceived by its symptoms and effects?
... Neemai