Hi Dondi —
You don't think God's name can be taken in vain?
Of course it can ... but that's not what I was saying, and I think you know that.
But because that Name is Holy, it should be spoken as Holy and not with any mindless mantra.
I don't think a 'mantra' is 'mindless' in the way you mean it.
Revelations 4:8
"And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: 'Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come.' "
I don't think the above is mindless mantra.
Is Psalm 135 : A vain repetition, forbidden of God?
"Alleluia. Praise the Lord, for he is good: for his mercy endureth for ever.
Praise ye the God of gods: for his mercy endureth for ever.
Praise ye the Lord of lords: for his mercy endureth for ever.
Who alone doth great wonders: for his mercy endureth for ever.
Who made the heavens in understanding: for his mercy endureth for ever.
Who established the earth above the waters: for his mercy endureth for ever.
Who made the great lights: for his mercy endureth for ever.
The sun to rule the day: for his mercy endureth for ever.
The moon and the stars to rule the night: for his mercy endureth for ever.
Who smote Egypt with their firstborn: for his mercy endureth for ever.
Who brought out Israel from among them: for his mercy endureth for ever.
With a mighty hand and with a stretched out arm: for his mercy endureth for ever.
Who divided the Red Sea into parts: for his mercy endureth for ever.
And brought out Israel through the midst thereof: for his mercy endureth for ever.
And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever.
Who led his people through the desert: for his mercy endureth for ever.
Who smote great kings: for his mercy endureth for ever.
And slew strong kings: for his mercy endureth for ever.
Sehon king of the Amorrhites: for his mercy endureth for ever.
And Og king of Basan: for his mercy endureth for ever.
And he gave their land for an inheritance: for his mercy endureth for ever.
For an inheritance to his servant Israel: for his mercy endureth for ever.
For he was mindful of us in our affliction: for his mercy endureth for ever.
And he redeemed us from our enemies: for his mercy endureth for ever.
Who giveth food to all flesh: for his mercy endureth for ever.
Give glory to the God of heaven: for his mercy endureth for ever.
Give glory to the Lord of lords: for his mercy endureth for ever."
Dan. 3:35-66 - the phrase "Bless the Lord" is similarly offered repeatedly ... this, in Scripture, gives the grounds both for repetitive prayer, and for the repetition of Litanies.
If you believe God is you Father, think of how you would approach our own father. Would you say the same thing over and over and over again when you meet him?
Let me come at it another way ... I tell my partner, and my kids, that I love them, and I say it often ... but I do not feel the need to find new or novel ways of saying it ... I mean it, so I say it ... the same when I talk to my Father ... I mean it, so I say it ... so when I say a certain prayer ... when I say kyrie eleison over and over, that does not mean I mean it any the less, nor that I am trying any less than to put everything I mean into that phrase.
I'm not saying it shouldn't be repeated, in fact the phrase, "Give us this day our daily bread" suggests that we should come to God daily. But I wonder how many really break that prayer down to it's basic components and realize just what they are asking.
So you have to be intelligent for your prayer to count?
I would say that the point is to say it, and believe in it, to mean it, not as the result of an intellectual exercise, but as the cry of the heart.
I stand by my belief that there is a difference between prayer of the heart, and prayer of the head, and you're describing prayer of the head.
Consider Matthew 26:39-44
"And going a little further, he fell upon his face, praying and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou wilt ...
Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done ... he went again: and he prayed the third time,
saying the selfsame word."
Not vain, I think, but repetition, without a doubt.
I wonder if the average Catholic contemplates this prayer in this manner as they repeat it over and over? Or do they hope by invoking this prayer that by osmosis it will make them Christlike or better Christians?
I wonder if one can get so involved in thinking about what one's praying about, one winds up talking to oneself, and not God at all.
Do you suppose the publican in the temple, who asked God's forgiveness over and over again, hoped that "by invoking this prayer that by osmosis" it will make him a better Jew?
Seems it was enough for Jesus to make a point of mentioning it, and if it's enough for the Son, and justifies man in the sight of the Father, it's enough for me.
Sorry Dondi, I think you've read that text too literally, and if you'd have had the commentary of tradition to hand, it would have stopped you from stumbling into a hole.
Thomas