A very good website for Biblical contradictions is at
[url]http://www.ebonmusings.org/atheism/biblecontra.html[/url]. He only covers the hardest to defend types of contradictions. A couple of examples:
-------------
Did Abraham know God's name was Jehovah?
Yes: Genesis 22:14
"And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the Lord it shall be seen."
No: Exodus 6:3
"And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them."
Commentary: After the incident in which God ordered Abraham to sacrifice Isaac on Mount Moriah as a test of faith, then stayed his hand at the last possible moment, Abraham in gratitude renamed the mountain Jehovahjireh - loosely translated, "the Lord will provide". However, when later speaking to Moses, God flatly contradicts this story by stating that he never even told Abraham his name was Jehovah. Plainly both these verses cannot be true, unless we are to believe that Abraham simply made a very lucky guess.
Does God repent?
No: Numbers 23:19
"God is not a man, that he should lie; neither the son of man, that he should repent."
No: 1 Samuel 15:29
"And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent."
Yes: Genesis 6:6
"And it repented the Lord that he had made man on the earth, and it grieved him at his heart."
Yes: 1 Samuel 15:35
"...the Lord repented that he had made Saul king over Israel."
Commentary: The naive reader would no doubt assume that an all-knowing and all-powerful god, who never fails to accomplish what he wills and knows in advance the exact consequences of his every action, would have no reason to repent or regret anything he had done, and the former two verses support this. However, the latter two, along with
many others (Exodus 32:14, 2 Samuel 14:16, Jeremiah 18:8, and Jonah 3:10, to give just a few more examples) contain examples of God repenting his actions.
Attempted Defense: http://debate.org.uk/topics/apolog/contrads.htm#092 argues that God indeed cannot repent or change his mind, since he knows the future, and that the Hebrew word
nacham translated as "repent" in the KJV should actually be understood to mean "regret" or "grieve". Perhaps, but both Numbers 23:19 and 1 Samuel 15:29 use the exact same word; both say that
nacham is what God will not do. Therefore, the contradiction stands. In any case, this answer doesn't seem to clear up much anyway. Why would an all-powerful god do something he knew he would regret later? Why wouldn't he just pick a better course of action from the start?
Furthermore, there are several Bible verses which clearly show God "repenting" in exactly the sense it is used in English - verses in which God does something or plans to do something, then changes his mind (Exodus 32:9-14, for example). Leaving aside the absurdity of this, it is plain that the biblical god can and does repent.
-------------
What I notice is that defenders of the Bible use first order corrections which fail at the second order. For example, the Bible says that Satan incites David to count his fighting men. It also says that God does. So the first order solution is that God makes Satan do it. But on the second-order analysis, you should then assume anything Satan does is due to something God wants done. (Which is the case in the Old Testament, but not the New Testament.)
Quath