Devadatta
Well-Known Member
Hi BB.
on the contrary - it was the shortfall in the moral payments that made the sacrifices so repulsive. to put it another way, it's like cheating on your wife and then expecting flowers and chocolate to heal the relationship. flowers and chocolate are all very well when you're doing all the important stuff, but they are not a substitute for a genuine love and caring.
Interesting point. In that sense, could one say that while the Law in the first instance regulated the sacrifice, this was not its ultimate point, that the true sacrifice was raised to another level? If so, this is similar to the Indian moves as referred to in the BG to frame various practices as a kind of sacrifice, even breath control. As well, to me this points to the dreadful irony of Paul, who brings back the idea of blood sacrifice with a vengeance, and who in my view likely had a much less nuanced view of the Law than did Yeshua.
in that sense, judaism has *always* been ideological, rooted in social change and moral advancement. where i think the difference is is where the ideology is based not upon a selection of the "good" from amongst the inherent drivers of human nature, but upon theoretical utopianism, especially in cases where this is based upon faulty perceptions of these drivers, as in the case of communism (every child's second word is "mine!")
Agreed. In another thread I call this permanent revolution, and the idea that while in concrete terms revolutions tend as we know to re-establish tyranny, in metaphysical terms it’s a process of reification where a spiritual energy is recaptured in some more or less concrete form, i.e., the re-establishment of idols. In that sense, the deification of Yeshua was one of greatest reifications of all. I expect you would only go part way with me on this question of reification, but perhaps you would agree your God is fundamentally spirit, energy, act; from the opening of Genesis every word is assimilated to act, and so concretization of this spirit, conceptual or otherwise, seems to me a re-erection of idols.
hmm - this begins to sound like the beginning of a dialogue about "authenticity".
You’re right. Let’s not go there. As you know, people tie themselves in knots over these things. The truth is hopelessly mixed; authenticity is never fully recoverable. In all modesty we can only deal with the issue schematically, when we have to.
Thanks for getting back.
Shanti.
on the contrary - it was the shortfall in the moral payments that made the sacrifices so repulsive. to put it another way, it's like cheating on your wife and then expecting flowers and chocolate to heal the relationship. flowers and chocolate are all very well when you're doing all the important stuff, but they are not a substitute for a genuine love and caring.
Interesting point. In that sense, could one say that while the Law in the first instance regulated the sacrifice, this was not its ultimate point, that the true sacrifice was raised to another level? If so, this is similar to the Indian moves as referred to in the BG to frame various practices as a kind of sacrifice, even breath control. As well, to me this points to the dreadful irony of Paul, who brings back the idea of blood sacrifice with a vengeance, and who in my view likely had a much less nuanced view of the Law than did Yeshua.
in that sense, judaism has *always* been ideological, rooted in social change and moral advancement. where i think the difference is is where the ideology is based not upon a selection of the "good" from amongst the inherent drivers of human nature, but upon theoretical utopianism, especially in cases where this is based upon faulty perceptions of these drivers, as in the case of communism (every child's second word is "mine!")
Agreed. In another thread I call this permanent revolution, and the idea that while in concrete terms revolutions tend as we know to re-establish tyranny, in metaphysical terms it’s a process of reification where a spiritual energy is recaptured in some more or less concrete form, i.e., the re-establishment of idols. In that sense, the deification of Yeshua was one of greatest reifications of all. I expect you would only go part way with me on this question of reification, but perhaps you would agree your God is fundamentally spirit, energy, act; from the opening of Genesis every word is assimilated to act, and so concretization of this spirit, conceptual or otherwise, seems to me a re-erection of idols.
hmm - this begins to sound like the beginning of a dialogue about "authenticity".
You’re right. Let’s not go there. As you know, people tie themselves in knots over these things. The truth is hopelessly mixed; authenticity is never fully recoverable. In all modesty we can only deal with the issue schematically, when we have to.
Thanks for getting back.
Shanti.