Let's say that pragmatism is no obstacle. Imagine an ideal pan national Islamic unity... What does it look like? What does Islam look like in a modern golden age? What would you like it to be?Chris
Hey, Cat!
I noticed Brian strayed somewhat from your “no pragmatism” rule by setting the question in the golden age of Islam (9th to 11th centuries), and pointing out that in that historical context Islam does relatively well. Of course, by implication to remove this particular stage of Islam to another context considerably changes the picture. It could be said that the attempt to do so is a recurring tragedy in Muslim history.
But to stick to Islam in the ideal sense, as construct, as basic doctrine, I hope it doesn’t sound too pragmatic to say that it turns on one’s sensibility. The idea of millions around the world bowing at the same instant toward the same geographical point seems to some an inspiring vision of unity, of a world of men transformed into one of white-robed angels. My sensibility is opposite and similar to what Tao has expressed. To me this is a vision of hideous uniformity that has sub-zero appeal, to put it mildly. Frankly, it gives me the creeps. That’s my limitation, and no doubt culturally conditioned one, at least in part.
But my sensibility in this is also conditioned by my basically pantheist/monist/non-dual mindset. Call it that familiar sense of “oneness”. Now for me the phenomenal correlate for this noumenal oneness is pluralism. The universe is one inconceivable process, forming and reforming as creative pulse, looking at itself, playing an eternal game of hide and seek, and overall doing a helluva job/Job, thank you very much.
Now it seems to me that Islam’s monotheist God is also a species of “oneness”; after all, he alone and his will are what is ultimately real; but the phenomenal correlate of this noumenal oneness is ideological conformity. God is not at play, but very hard at work policing and surveilling his creations, putting his inscrutable plan into play, treading the heavy path of his Will.
So my “impersonal”, pantheist view of sacred reality, while indulgent of angels, is filled with persons, while the Muslim “personal”, monotheist view of sacred reality would empty the world of people in favor of angels – which at the least seems a dull prospect.
So the gap here would seem unbridgeable. Luckily ideology breaks down constantly in the face of actuality, and authoritarian structures never really work the way they’re supposed to.
Shanti.