Life is like marriage: What God put together, let no man put asunder...destroy either, and there is a price to pay, sooner or later. That is a fact, not an opinion...For the record, the Bible doesn't condemn suicide or call it a sin, not even Jesus mentioned it.
My own view is that if the pain (physical or mental) of living becomes unbearable, suicide's always there as an absolute last resort.
Certainly some people got a bit fed up at times but then don't we all-
"Elijah came to a broom tree, sat down under it and prayed that he might die. "I have had enough, Lord ," he said. "Take my life; I am no better than my ancestors." Then he lay down under the tree and fell asleep.
All at once an angel touched him and said, "Get up and eat." (1 Kings 19:3-7)
I think a moral of that is:- "Cheer up, put the kettle on, do yourself a sandwich, plonk yourself in front of the TV with your feet up and soldier on if you can.."
Suicide kills the body that's for sure, but not the soul, and even though the body's a miracle, its only made of atoms and molecules that count for zilch spiritually just as Jesus said:-
"The spirit within gives life,the flesh alone is worthless" (John 6:63 )
Anyway if suicide really was a sin, no big deal, Jesus said ALL sins are forgiven (except blasphemy against the holy spirit).
There are seven suicides in the Bible.
1 - Abimelech, in Judges 9:54. A woman dropped a millstone upon him. Recognizing that he was mortally wounded, he commanded his armour-bearer to slay him. Even though he did not die at his own hands, he did die at his own word.
2 - Samson in Judges 16:28 killed himself. He prayed and God gave him strength to pull down the support columns of the temple. This caused the death of many of the leading Philistines but it also caused his own death.
3 - Saul is another. Seeing that death would be slow in coming and that the Philistines might capture him while he still had some life and torture him, he commands his armour-bearer to finish him off with a sword. The armour-bearer refused. Whereupon Saul falls upon his own sword.
4 - Saul's armourbearer then kills himself too.
5 - Ahithrophel in 2 Samuel 17:23 hanged himself.
6 - Zimri in 1 Kings 16 barricaded himself in the palace and burned it down with himself inside.
7 - And of course, Judas hung himself..
Life is like marriage: What God put together, let no man put asunder...destroy either, and there is a price to pay, sooner or later. That is a fact, not an opinion...
Suicide is both morally and ethically wrong, simply for the reason that Allah [God] has been to us Most Mercifull, giving us a body and life which are blessings enough to remain ever gratefull no matter what other woes of life may burden us
Allah has revealed in the Holy Quran:
An-Nisa 4:29 ...And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you.
yes it's an incomplete quote and the rest of the verse goes on to mention that whosoever kills [others] unjustly will end up in hell:
004.029: O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
004.030: If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
and killing oneself is allways unjust
I do not apply my own religion or faith for that matter, to this issue, Vaj. The Price to be paid, is not by the one committing suicide, but rather by those left behind...Namaste Q,
whilst that may be a "fact" in the Abrahamic faiths such cannot be said to be so anywhere else and, as such, can only be considered an opinion in this discussion.
in that spirit, could you explain your view on the price that one that commits suicide would have to pay in your religion?
metta,
~v
Would it not be selfish (and a little more than arrogant) for us to think we know more about their condition and reasons than us?I do not apply my own religion or faith for that matter, to this issue, Vaj. The Price to be paid, is not by the one committing suicide, but rather by those left behind...
That is the oneness of such an act. To deprive others of our presense, irravocably, once they have gotten intimate with us, is purely selfish. The very deed suggests "I care more about me, than I do about you".
We are nothing, if we refuse to put others "first"...
If I think about you, First...I have no time to "pity" myself...
That, my friend is the ultimate fact...
v/r
Q
An important point of view. Those left behind then are considering their own pain more than the person who was driven to suicide by their own pain. So where does the selfishness stop? Where does it begin?I do not apply my own religion or faith for that matter, to this issue, Vaj. The Price to be paid, is not by the one committing suicide, but rather by those left behind...
That is the oneness of such an act. To deprive others of our presense, irravocably, once they have gotten intimate with us, is purely selfish. The very deed suggests "I care more about me, than I do about you".
We are nothing, if we refuse to put others "first"...
If I think about you, First...I have no time to "pity" myself...
That, my friend is the ultimate fact...
v/r
Q
thank you for providing the full Ayat. why do you believe that taking one's own life is always unjust? is your view informed solely through religious understanding? IF one did not accept Islam what other reasons would you have for convincing someone not to take their own life?
metta,
~v
I do not apply my own religion or faith for that matter, to this issue, Vaj. The Price to be paid, is not by the one committing suicide, but rather by those left behind.
That is the oneness of such an act. To deprive others of our presense, irravocably, once they have gotten intimate with us, is purely selfish. The very deed suggests "I care more about me, than I do about you".
In the hadiths we have that a man who was wounded in battle and dying, could'nt take the pain [or so he thought] and killed himself and even he will end up in hell, thus if severe suffering is not reason enough to kill oneself, then what else can be?
to the unreligious, i'd say, use your intuition, for it is only common sense I believe that God would not have created us to commit suicide if we please, and that the purpsoe of life will be to live it to it's full [in the way God directs] and wait for our appointed time for death
And ultimtely i'd say, investigate islam sincerely and objectively asking for Gods guidance too and you too would come across the unmistakeable evidence that it is the Truth from God; then it will be just a matter of knowing that ALlah and His messenger [saw] allways tell the truth
I have never been to the brink of suicide, but at times when I feel...anyway, just the thought of suicide eases the agony. I can't put my finger on how, but maybe the fact that there is a way out makes it less...
Salaam Abdullah,
if one does not have a belief in hell then i cannot see how such a consideration would ever come about. in any case, i would agree that it is usually the case that severe suffering is the motivating factor that causes a being to end their life.
i hope that you appreciate that the "unreligious" (which i understand you to mean monotheistic) don't have a belief in God and thus arguments which rely upon that belief are hardly going to be effective in preventing someone from taking their life. would you agree?
i grew up in Libya and spent years at the mosque. i've studied Islam as an adult for two decades and, yet, i remain unconvinced of it's veracity. nevertheless, i would prefer if we could leave such discussions for areas of the forum which are more appropriate. i'm sure you understand.
metta,
~v