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Michael and Jesus can not be the same person
Reasons for Honoring the Son
Now we come to the matter of honoring Jesus Christ.
That his followers are obligated to honor him can be seen from his words at John 5:22, 23: "For the Father judges no one at all, but he has committed all the judging to the Son, in order that all may honor the Son just as they honor the Father. He that does not honor the Son does not honor the Father who sent him."
Since Christ’s resurrection, Jehovah has honored his Son to an even greater degree, ‘crowning him with glory and honor for having suffered death.’ (Hebrews 2:9; 1 Peter 3:22)
Basically, we have reasons to honor Jesus both because of who he is and because of what he has done.
Jesus Christ deserves honor because he, as the Logos, or Word, is Jehovah’s communicator par excellence.
From the Scriptures it is apparent that the designation "the Word" applies to Jesus before he came to earth as well as after he ascended to heaven. (John 1:1; Revelation 19:13)
At Revelation 3:14 he speaks of himself as "the beginning of the creation by God." Not only is he "the firstborn of all creation" but as the "only begotten Son" he is the only one who was directly created by Jehovah God. (Colossians 1:15; John 3:16)
In addition, "all things came into existence through him, and apart from him not even one thing came into existence." (John 1:3)
Therefore, when we read at Genesis 1:26 that God said, "Let us make man in our image, according to our likeness," that "us" includes the Logos, or Word.
Surely, the fact that Jesus in his prehuman existence had the marvelous privilege of sharing with Jehovah God in creation makes him worthy of great honor.
Jesus Christ further deserves honor because he is Jehovah’s chief angel, or archangel.
On what basis do we reach that conclusion?
Well, the prefix "arch," meaning "chief" or "principal," implies that there is only one archangel.
God’s Word speaks of him in reference to the resurrected Lord Jesus Christ.
We read: "The Lord himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet, and those who are dead in union with Christ will rise first." (1 Thessalonians 4:16)
This archangel has a name, as we read at Jude 9: "When Michael the archangel had a difference with the Devil and was disputing about Moses’ body, he did not dare to bring a judgment against him in abusive terms, but said: ‘May Jehovah rebuke you.’" In not running ahead of Jehovah by daring to bring judgment against the Devil, Jesus thus honored his heavenly Father.
The archangel Michael fights in behalf of God’s Kingdom, taking the lead in cleansing the heavens of Satan and his demonic hordes. (Revelation 12:7-10)
And the prophet Daniel says that ‘he stands in behalf of God’s people.’ (Daniel 12:1)
It appears, therefore, that Michael is "the angel of the true God who was going ahead of the camp of Israel" and that he is the one God used to bring his people into the Promised Land. "Watch yourself because of him and obey his voice," God commanded. "Do not behave rebelliously against him, . . . because my name is within him." (Exodus 14:19; 23:20, 21)
Without a doubt Jehovah’s archangel must have taken a great interest in God’s typical name people.
Most fittingly he came to the aid of another angel that was sent to comfort the prophet Daniel, and who had been waylaid by a powerful demon. (Daniel 10:13)
It may therefore be reasonable to conclude that the angel that destroyed Sennacherib’s 185,000 warriors was none other than Michael the archangel.—Isaiah 37:36.