I think so, but please, do we need be so combative?
Then yes, I am using the word in terms of its primary definition, faith in principle is 'a complete trust or confidence in someone/something.'
You are using a particular example of such – it
can mean a strong belief in God, the doctrines of a religion.
It can
equally mean a strong belief in, say, Buddhism, and non-theistic doctrines.
And it can
equally mean a strong belief in a philosophy, and its doctrines.
(Aside: Your words "based on spiritual apprehension rather than proof" could well be another discussion entirely. Do we apprehend, and seek proof? Surely we don't seek proof for what we do not apprehend? And is it not that what we do apprehend, without the need for proof as such – day follows night, gravity works downwards, etc. – leads us to inquire into deeper, less obvious reasons and meanings, for which we do require proof ... which came first inquiry?)
If I combine both our approaches, I suppose I'm asking do you not have a belief in the LHP, its principles, doctrines and methods of determination?
Well people have faith in all manner of things: Gods, philosophy, science, humanity, politics and yes, not all of them are necessarily reasonable, rational or logical – people are weird and wonderful creatures!
It seems to me that neither the RHP nor the LHP can 'prove' itself to the satisfaction of a skeptic. It's ultimate claims rest on faith, not proof, although it can be argued.
Well that's a matter of opinion, it hardly weighs upon the central question.
You've used the term 'God' although you reject theism. If I may
quote from your post 88:
Surely if comprehending a 'God' then the LHP is a theism?
In philosophical terms, this seems equivalent to autotheism, egotheism or autolatry – the deification of the self?
Is this not akin to the relation of
atman to
Brahman in Hinduism?
It is close to the Jain idea of the
Tirthankara – a (self-)saviour by the extinction of all prior
karma and transcending
samsara – the endless cycles of birth and death?
wiki: "According to Jains,
tirthankaras ... have conquered the
saṃsāra, the cycle of death and rebirth, on their own... After understanding the true nature of the self or soul, the
Tīrthaṅkara attains
kevala jnana (omniscience)."