Jesus could forgive sins before the cross. Even after the cross all humans are still born with the original sins.
Well, that's the thing. I believe God already accepted people even before Jesus was crucified, meaning that God didn't need Jesus to die to accept people.
This is what I think is wrong with the "Jesus had to die so that God could forgive us" idea. I personally don't think that was the reason why he was crucified.
It was society, not God, that rejected people. God already accepted these people. The purpose of the crucifixion was to show that the moral standards imposed on people by society was morally bankrupt. It was morally invalid because it sentenced an innocent man, Jesus, to death.
The New Testament is a story about the problems associated with a philosophy or mentality where people are taught to follow rules and traditions for the sake of following rules and traditions without questioning why they do it. It is about people taking something as Law or Gospel without putting much thought or reasoning to it.
God's concern throughout the Bible has been about Justice and righteousness. Justice, however, isn't about following rules. It is not about following laws, and nor is it about punishing people.
The reason why people make laws is to establish order. The reason why we punish people is to discourage them from breaking the law.
But Justice isn't about making laws and it isn't about punishing people. Sure, you want to stop people from doing the wrong thing, but if you have to keep making laws and punishing people you are not dealing with the problem. Sin, crime and wrongdoing is the effect, but lack of laws and punishment is not the cause. People sin and commit crimes for a range of reasons and it has nothing to do with lack of laws or light punishments.
Furthermore, Justice itself isn't about stopping people from doing the wrong thing. Justice is about resolutions. Justice is about resolving the damage that crimes from wrongdoing. It is about fixing the actual problem.
The problem with what was happening back there was that people were following rules and laws and punishing people just for the sake of doing it. They were robots. They were slaves of ideology and slogans. They were dead, cardboard people that just did what the elders and religious leaders told them to do.
While yes, Judaism was involved, but I don't believe this crucifixion thing here is even specifically about Judaism. Some will invoke the so-called replacement theology, but if you do, I think you're missing the point.
What Jesus and the apostles said could very well apply to just about any religion or society, even Christianity itself. Don't think that just because Christianity is the religion of the crucified martyr that Christianity is immune from the criticisms laid against religion and society.
No, Christianity is included in that category because Christianity itself is a religion and Christianity has often had an influence in society. Christianity has had its own share of "the killing of the prophets." We have killed the prophets too because we were corrupted by the power that came from being considered sources of morality, and by doing so, ourselves caused injustice.
In much the same way that the purpose of the Law was Justice, achieving morality through laws, the purpose of the Gospel was freedom from fake morality by dissociation from improper and incorrectly applied legalism. It took a man to martyr himself to show that not all things just could be achieved through laws and that even with "good laws," things can go astray. Actually, laws are only as good as the people who follow them. Law is never an indicator of the morality of any society. Only the collective judgments of the people constitute the morality in that society.
Just as people missed the point of the Law, people have also missed the point of the Gospel.
Christians (especially the fundamentalists) have insisted that you
must accept Jesus as your saviour, admit that you have sinned, and that Jesus died for you on the cross so that God can forgive you.
This is not only the slogan of fundamentalist Christianity, but the way that it is expressed and projected out into wider society, at friends and relatives, makes it sound like
a Law. It is presented in such a way that it sounds like you're sinning against God to not accept Jesus as a saviour. It's like civil disobedience. You're a divine criminal if you don't accept.
This is what I think people don't seem to realise. By saying "you must accept Jesus as your saviour," you are essentially making rules. That is equivalent to gathering together as a mob to stone a woman for cheating on her husband. And you know what Jesus had to say about that . . .
It is Justice based on laws.
But hey, isn't the crucifixion about freeing us from laws? If so, why enslave us to
another Law? Doesn't that principle contradict itself?
. . . and that's what I'm saying. Jesus was wrongly condemned by the Law, the Law had him crucified and by condemning an innocent man lost its legitimacy. People are missing the point of the Gospel, just like they missed the point of the Law. If you want to be free from the Law, you don't create another Law, because that is just as bad.
This problem is characteristic of fundamentalist Christianity, which of course, does not represent the whole of Christianity, but the loudest part of it (ie. it's mostly Protestant Christianity, I hear), yet the other sides of Christianity (ie. Catholic and Orthodox) often aren't much better because they have their own rules and traditions.
People getting stoned for stealing or cheating on spouses didn't just happen in first-century Israel. It still happens today in Muslim countries. It's people missing the point of the Law, following rules and traditions for the sake of following them. As I said, Christianity isn't immune. We have people arguing over the Trinity. We have people charging violently into abortion clinics killing the doctors and others who are involved in the performance of abortions. We have people spreading hatred against homosexuals.
I have made references to Judaism, to Christanity and Islam, but really, it isn't about any particular religion. It's about the phenomenon of people following rules and traditions for the sake of following them. If you're doing it for the sake of religious identity or community, that's fine with me, but if you're going to do it because you're fighting a war against heresy or claim that God will smite you if you don't do as you're told, I think that's wrong.
Jewish Law isn't the only Law in the world and the Christian Gospel isn't the only Gospel in the world. Jesus Christ wasn't the only Christ in the world. There are many Christs, many who fought against oppression and persecution and died as martyrs. There is a Scottish Christ (William Wallace) and a French Christ (Joan of Arc), each fighting against English hegemony in the 14th and 15th centuries, a Negro Christ (Martin Luther King), a Chinese Christ (Dr Sun Yatsen), American Christ (Jesse James), British Christ (Guy Fawkes), Australian Christ (Ned Kelly), etc.
Jewish Law and the Christian Gospel are just archetypes. Jesus Christ was just an archetype. It's like Gautama Buddha. He wasn't the only Buddha. There were many more of them before and after.