You kind of lose me hear. I know the old explanation, never agreed with it though.
I just think people have the wrong concept with regards to the crucifixion. As I said, people have the idea that it's the "sin" that God sees, but I think it was about the "sin" that society saw. Society was persecuting people because of its unrealistic and insensitive moral standards.
The crucifixion was about standing up to it. The moral standards imposed on the people by society claimed to uphold morality and justice. What the crucifixion showed was that these moral standards were morally bankrupt and invalid by having an innocent man die for crimes he never committed.
The moral standards imposed on the people lost their moral authority. God was absolved from adhering to the moral standards imposed on the people by society by the fact that these man-made rules sentenced an innocent man to death. God was then free to love and accept anyone he chose as he wanted.
What I do here is change the source of oppression from "God" to "society" because it would be ridiculous to think that God would be the source of oppression and persecution. I personally don't think people would be so excited about Jesus' cause if God was persecuting them. It's unrealistic to think that God would do that to His people. Jesus might as well have pointed a finger at God for being a tyrant.
Considering everything else Jesus said and did, it's ridiculous to think it was about God, but instead about society. A lot of what Jesus said seems to allude to a little socialism and community, whether it was about how much you paid your workers, caring for the poor or living a life driven by greed and relentlessly pursuing money. He also had conflicts with the religious leaders. Jesus seemed to have a lot to say about "socialism" and "capitalism," about wealth and poverty, about community. He also had things to say about ideological oppression from religious authorities.
Also consider what the Old Testament God had to say about "justice" in Israel.
If Jesus came to talk about "socialism" and "capitalism" and deal with the problems addressed in the Old Testament, you can't really think that after saying and doing all this stuff that Jesus gives himself up to be crucified just to pay for people's sins against God.
That wouldn't make sense. It seems more like Jesus was a defender of the victims of oppression and persecution by wealthy businessmen, kings and religious leaders.
Society saw the people whom Jesus loved as worthless people. These people were "sinners" against society. Jesus came to say, no, you are not really sinners. What society says about you is wrong. Society has exalted itself above God and persecuted those He loved. Society has replaced God, as if it were God. But don't worry, God is on your side. God will fight for you. I will die for you to show that God is on your side. I will stand up to the wealthy businessmen, the kings and religious leaders. I will defy the religious establishment.
Crucifying a Son of God seems like a major sin, no matter how you put it.
There's a number of issues I would like to put forth here about what you said about "crucifying the Son of God."
1. Crucifixion Being a Sin
It is not a sin by definition to crucify anyone. Crucifixion is capital punishment. You may live in a part of the world that doesn't approve of capital punishment, but the opposition to capital punishment is not universal so it cannot be said that crucifixion is a sin by definition.
2. Definition of "Son of God"
Now for the "Son of God" . . . What exactly do you mean by "Son of God?" By the way, I didn't even use the term "Son of God" as far as I can remember. I only spoke of him as a man, so please define your terminology and theology.
3. "Son of God" as an Honourific Title and Reference to Heroism
Maybe I didn't call him "Son of God," but the New Testament calls him "Son of God," so I guess if you insist on calling him that, I'd have to explain what I personally think of the term. I think of "Son of God" as a title like "Great One," "Honourable One" or "My Hero" and "My Guardian Angel." Is it a sin to kill a Great One, an Honourable One, a Hero or Guardian Angel?
4. Child Abuse Analogy
People tend to compare Jesus' acts to child abuse. But that's the thing. The concept you'd be putting forward would be an analogy. You would be using child abuse as an
analogy. This is what I mean by defining your terminology and theology.
5. "Son of God" as a Hero
This is where I'd like to bring the discussion back to the notion of "Son of God" as a hero.
Jesus was a hero. That's why people remember him. Jesus had a lot of heroic qualities. But where did these heroic qualities come from? They came from God. God therefore, is a hero too, and has all of the heroic qualities of Jesus. It would be ridiculous to suggest that Jesus had heroic qualities that God did not have. Therefore, God has
all of the heroic qualities of Jesus and Jesus has
some of the heroic qualities of God.
"Son of God" is therefore the honourific title of a hero sent by God.
This is why I believe God is referred to as "Father." God is the protagonist of the stories in the Bible. He is the lead hero who sends other, lesser heroes in His name. God is also the Father of all heroes and legends.
6. Killing of a Hero
Not all killing is murder. Murder is the shameful killing of another human being. But if it isn't the shameful killing of another human, then it could, possibly, be the honour killing of another human being. The killing of another human is either honourable, shameful or neither.
But apart from honour killing, there is also honourable death and honourable suicide.
The question of what one regards as "honourable" and "shameful" is a question of cultural values. It is said that it is honourable to die in battle for one's country. That is a very common sentiment among many cultures. It is honourable to die for a noble cause. It is honourable to die for what you believe is right. It is honourable to die for the cause of justice.
Japanese samurai warriors had a tradition of committing "honourable suicide" as well as killing members of their own family (sons, daughters, brothers and sisters) to preserve their honour. Consider what happens at the beginning of
The Last Samurai as an example. The brother-in-law of Katsumoto is mortally wounded by the American, Captain Algren. Instead of leaving him to die on the field, they kill him to preserve his honour. The American initially thinks it's a barbaric practice, but gradually comes to understand that it's just a different code of honour. The movie is about preserving Japanese culture, values and its code of honour.
7. Back to the Child Abuse Analogy . . .
What I think people are really disgusted about child abuse is the
loss of dignity of the child. This loss of dignity is very similar the notion of a person's loss of honour. We just don't call it "honour." We call it "dignity." "Honour" is an old-fashioned word for "dignity." In the case of Japanese warriors killing their own children to preserve their honour, they are not trying to destroy the dignity of their children, but to protect it. They don't want their children to grow up being enslaved or exploited. It's humiliating enough just to be kept alive. Japanese warriors killing their own children, therefore, cannot be thought of as child abuse.
A contemporary example are the victims of the sub-prime mortgage crisis in the U.S. I've heard stories of people committing suicide as a result of losing their homes and being evicted. Husbands or wives kill their spouses and then their children because they can't bear the thought of their families going through the pain of eviction. These people are trying to preserve the dignity of their families. They are trying to preserve their family's honour. It is the honour killing of their own children. We just don't say "honour" because it's old-fashioned.
8. Sons of God as Heroes
While yes, Jesus and Christians are often referred to as "children of God" in the New Testament, it's a way of referring to them not only as "God's beloved" but also "God's heroes." The so-called "sons of God" are not vulnerable, stupid kids with no honour. If it were, God letting them be killed would definitely be child abuse. They are children with dignity.
Japanese warriors killed their children to preserve their honour, meaning that their children
already possessed honour. Their children, are, implicitly, heroes. In Western culture, however, "little children" are not implicit heroes. They are not born with honour. This is why in Western culture, killing children is thought of as child abuse. Children, in Western culture, have no honour!
But back to Christianity and the Old Testament . . .
The "sons of God" are born with honour. They are born as heroes. Consider what it says in 1 John 5:4. They are depicted as "legendary heroes" who can defy their enemies in the world political order.
everyone born of God overcomes the world. 1 John 5:4
The Old Testament describes the "sons of God" as princes. The last line says that the "sons of God" will die as "mere mortals." My interpretation of this is that the "sons of God" are heroic figures who are vulnerable to the humiliation of dying as mortals without having served any noble cause in their earthly lives. Some of them will die with honour. Some will not. The point of the passage, however, is that they are born with dignity and honour. They are born as heroes. They are born divine.
"I said, 'you are "gods"
You are all sons of the Most High.'
But you will die like mere men; you will fall like every other ruler."
Psalms 82:6-7
9. Whether to Think of Something as Child Abuse
I think the question of whether something is "child abuse" is a question of how you remember the children you love. If you remember them as little vulnerable creatures being exploited by a paedophile, obviously they are also victims of child abuse. On the other hand, if you remember them as having died with dignity in the midst of a war against an oppressive enemy, that wouldn't be child abuse.
10. The Case of Jesus
The case of Jesus is a man who died for a noble cause. Having said that, I can't really compare that to child abuse because Jesus died with honour and dignity, not shame or humiliation.
In my opinion and its really personal, the sacrifice theory is just an attempt for ancient religions to leave their legacy in a religion that should have nothing to do with sacrifices to gods.
I didn't describe the crucifixion as a ritual sacrifice. Instead, I'm saying he was a martyr.
While, yes, the apostle Paul did use that argument, but Paul was trying to "build bridges" with people who thought according to that theology. He did say, "become all things to all people so that they can understand the story of our hero." I don't consider the ritual sacrifice theory essential to Christianity. Paul presented a theory and it's not necessarily how God thinks of Jesus' friends and loved ones. I don't blame Paul at all because he was just trying to build bridges with theological opponents.
If you think there`s much meaning to the crucifixion, you got duked by the old religions, that are dead as from approximately 2000 years ago, except in this tiny story in Christianity.
There are many ways of thinking of the crucifixion. It's difficult for us to know what exactly happened 2,000 years ago and the New Testament is not really that effective in resurrecting the past but it's the best we've got.
Old mountain folks with little resources use to kill their children to limit their population, if this has any meaning to you. This also is a trait of female polygamy if I had a say.
What I have just presented is an alternative theory if it has any meaning to you. It is very similar to the case of soldiers dying for one's country.