Dondi
Well-Known Member
In light of discussion with FaithfulServant in I’ve become an Evangelistic Universalist thread; I felt it necessary to start another thread to address a specific issue. The purpose of this new thread is to re-examine point-by-point Universal Reconciliation claims that FaithfulServant expressed with concern in regard to my aforementioned announcement.
NOTE: I would appreciate it that any responses be within keeping of the thread’s intended purpose. It should reflect an ongoing debate between the fundamentalist position and the universal reconciliationist position. Other insights are welcome, but I’d like to see some consistency here, please.
I’ve been accused of twisting scripture and taking scripture out of context. I do not take such accusations lightly, nor is it pleasant to be on the brunt end of such. On the other hand, one should be brave and tactful enough to consider whether such accusations are true. I am willing to admit if I make a mistake.
On the issue of scripture twisting, the term gives the connotation of one intentionally using scripture in order to suit one’s own objective. It smacks of the method Satan employed in tempting Jesus in the wilderness. In that case there was a willingness to deliberately deceive in order to lead someone astray.
I do not feel as if I’ve been deliberately misleading. All I’m trying to do is make sense of what I see as a discrepancy between what I see in the nature of God, that is One that is in essence, Love ( John 4:8) and Merciful (Lam. 3:22-23), yet Just (Ps. 98:9) and Fair (Romans 2:11), with what I perceive as a punishment that is neither of these things. Such conflict can and does affect one’s perception of God and in how one relates to God. If we are made in His Image and are exhorted to be Christ-like, then the end result of that relationship will produce a product that exemplifies the Divine Nature that has been promised to us to be partaker’s of. How can we be partakers of that Divine nature in light in such inequitable and merciless punishment? Are we to exemplify this same attitude?
And I now will speak about the issue of taking scripture out of context . My efforts in understanding scripture are contingent in considering the whole counsel of God. And that is ironically the very case that has led me to this point. I’ve always, like the Bereans, tried to be careful to examine the scriptures to see that these things are so. I am careful to consider that context of the passage in light of who wrote it, who was it written for, and what kind of background does the said passage reside. It is my habit to read thoroughly verses, even whole chapters, before and after the text to ensure I understand somewhat that backdrop of the message. And I compare this with what I read elsewhere in scripture.
But this is sometimes lacking in evangelistic circles. For example of what I mean, we can look no further than the evangelistic tool used to win souls commonly called “The Romans Road”. The Romans Road often appears on gospel tracts used by churches to spread a simple message of salvation. They consist of mainly four verses (Romans 3:23, Romans 6:23, Romans 5:8, Romans 10:13). Now I have no objection in using this to reach people in outreach ministries in order to share the basic gospel message. But its weakness lies in the last verse:
“For whosoever shall call upon the name of the Lord shall be saved.” – Romans 10:13
Now on the outset, this seems like an excellent verse to exhort one to call on Christ. And indeed, it is effective to that end sometimes. The problem is that this verse is smack dab in the middle on a three-chapter discourse (Romans 9-11) by the Apostle Paul about the Sovereignty of God in plight of Israel and their eventual return to Him.
Furthermore, this verse is actually a quote out of Joel 2:32. For context (ahem), let’s look at the passage in whole:
28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
It is clear here that the passage is apocalyptic in nature, but speaks of the eventual redemption of Israel (which was the intended subject in Romans 9-11). So in reality, the verse isn’t talking about general salvation in Christ at all, but rather Israel’s eventual deliverance. Talk about taking scripture out of context!
I know this isn't a passage concerning universal reconciliation, but if we are going to further, I should like a fundamentalist response to the above passage in light of the context and please explain why it is used in the gospel out of it's intended meaning?
NOTE: I would appreciate it that any responses be within keeping of the thread’s intended purpose. It should reflect an ongoing debate between the fundamentalist position and the universal reconciliationist position. Other insights are welcome, but I’d like to see some consistency here, please.
I’ve been accused of twisting scripture and taking scripture out of context. I do not take such accusations lightly, nor is it pleasant to be on the brunt end of such. On the other hand, one should be brave and tactful enough to consider whether such accusations are true. I am willing to admit if I make a mistake.
On the issue of scripture twisting, the term gives the connotation of one intentionally using scripture in order to suit one’s own objective. It smacks of the method Satan employed in tempting Jesus in the wilderness. In that case there was a willingness to deliberately deceive in order to lead someone astray.
I do not feel as if I’ve been deliberately misleading. All I’m trying to do is make sense of what I see as a discrepancy between what I see in the nature of God, that is One that is in essence, Love ( John 4:8) and Merciful (Lam. 3:22-23), yet Just (Ps. 98:9) and Fair (Romans 2:11), with what I perceive as a punishment that is neither of these things. Such conflict can and does affect one’s perception of God and in how one relates to God. If we are made in His Image and are exhorted to be Christ-like, then the end result of that relationship will produce a product that exemplifies the Divine Nature that has been promised to us to be partaker’s of. How can we be partakers of that Divine nature in light in such inequitable and merciless punishment? Are we to exemplify this same attitude?
And I now will speak about the issue of taking scripture out of context . My efforts in understanding scripture are contingent in considering the whole counsel of God. And that is ironically the very case that has led me to this point. I’ve always, like the Bereans, tried to be careful to examine the scriptures to see that these things are so. I am careful to consider that context of the passage in light of who wrote it, who was it written for, and what kind of background does the said passage reside. It is my habit to read thoroughly verses, even whole chapters, before and after the text to ensure I understand somewhat that backdrop of the message. And I compare this with what I read elsewhere in scripture.
But this is sometimes lacking in evangelistic circles. For example of what I mean, we can look no further than the evangelistic tool used to win souls commonly called “The Romans Road”. The Romans Road often appears on gospel tracts used by churches to spread a simple message of salvation. They consist of mainly four verses (Romans 3:23, Romans 6:23, Romans 5:8, Romans 10:13). Now I have no objection in using this to reach people in outreach ministries in order to share the basic gospel message. But its weakness lies in the last verse:
“For whosoever shall call upon the name of the Lord shall be saved.” – Romans 10:13
Now on the outset, this seems like an excellent verse to exhort one to call on Christ. And indeed, it is effective to that end sometimes. The problem is that this verse is smack dab in the middle on a three-chapter discourse (Romans 9-11) by the Apostle Paul about the Sovereignty of God in plight of Israel and their eventual return to Him.
Furthermore, this verse is actually a quote out of Joel 2:32. For context (ahem), let’s look at the passage in whole:
28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
It is clear here that the passage is apocalyptic in nature, but speaks of the eventual redemption of Israel (which was the intended subject in Romans 9-11). So in reality, the verse isn’t talking about general salvation in Christ at all, but rather Israel’s eventual deliverance. Talk about taking scripture out of context!
I know this isn't a passage concerning universal reconciliation, but if we are going to further, I should like a fundamentalist response to the above passage in light of the context and please explain why it is used in the gospel out of it's intended meaning?