T
Tao_Equus
Guest
A few times over the years I have dared suggest that at least in part that the more palatable aspects of religious belief are driven not by a genuine altruism but by a very selfish set of motivations. I should state that, in my opinion, such selfishness is not inherently wrong, misguided nor destructive - it is not a slight but a statement of fact.
To get a background idea of what I am talking about it would be useful to read the following article:
Fair play: Monkeys share our sense of injustice - opinion - 11 November 2009 - New Scientist
If you take the basis of altruism as a selfish act that increases an individuals status within a group you can clearly see the benefit of altruism to the individual. In a real setting those within a church group that do most, ie spend most time or devote greatest resources, do in fact reap some personal benefit, even if it is only something as unsubstantial as kudos. That status can effectively be bought in such a way raises questions about who really benefits from it. Again it would depend on which level you choose to look at things. A high degree of reciprocity within a group brings great mutual advantage but still drives certain individuals to go beyond what is materially good for them in a quest for status. Others do a few years study and get rewarded with top status within the group by default, the ministers and priests. It clearly shows that the altruism that is the hallmark of the 'charity' aspect of religion to not be charity at all, but a selfish investment. That this behaviour is common amongst social animals shows that it is not a human characteristic but one evolved long ago in our evolutionary history. It is one of the many facets of a complex picture that shows the human construct of religious belief and practice are all evolved from easily understood and quantified behaviours that evolved and were not bestowed. Being a good person is not doing the will of god. It is self-serving.
To get a background idea of what I am talking about it would be useful to read the following article:
Fair play: Monkeys share our sense of injustice - opinion - 11 November 2009 - New Scientist
If you take the basis of altruism as a selfish act that increases an individuals status within a group you can clearly see the benefit of altruism to the individual. In a real setting those within a church group that do most, ie spend most time or devote greatest resources, do in fact reap some personal benefit, even if it is only something as unsubstantial as kudos. That status can effectively be bought in such a way raises questions about who really benefits from it. Again it would depend on which level you choose to look at things. A high degree of reciprocity within a group brings great mutual advantage but still drives certain individuals to go beyond what is materially good for them in a quest for status. Others do a few years study and get rewarded with top status within the group by default, the ministers and priests. It clearly shows that the altruism that is the hallmark of the 'charity' aspect of religion to not be charity at all, but a selfish investment. That this behaviour is common amongst social animals shows that it is not a human characteristic but one evolved long ago in our evolutionary history. It is one of the many facets of a complex picture that shows the human construct of religious belief and practice are all evolved from easily understood and quantified behaviours that evolved and were not bestowed. Being a good person is not doing the will of god. It is self-serving.