Excellent thread!
Gucke, I know very little of the teachings of Samael Aun Weor, and though I do have a respect and admiration for Krishnamurti, I am also of the mind that he stepped
off of the Path after about 1926.
The Path, I have found, however well beaten and traveled ahead of us, is not for the faint of heart, or for those who are merely *curious*.
And the ego, while a necessary vehicle for the Soul to manifest at an earlier stage of our human journey, is definitely an obstacle for most of us at
this stage. I can say `this,' like
this, because anyone interested enough to be reading and posting on this thread ... or probably at Interfaith.org ... almost certainly fits into this *category* ... but enough about
that!
In the esoteric tradition familiar to me ~ the Ageless Wisdom, Theosophy, modern Gnosis both East and West, etc. ~ the terminology for describing the problems of ego include several useful concepts. These I continue to Ponder.
One term, which comes up again and again in the teachings of Alice Bailey, is `Ahamkara.' This refers to the necessary, yet temporary and essentially delusional (existentially speaking) principle of consciousness which we call `I.' The word apparently means, literally, "I-maker."
Were it not for this principle, you could not start this thread, we could not read it, and no one could reply. In short, there
would be no one to post, read or reply, or at least, none of us would be aware, or care. {From another point of view, there would only be the One of us that there is anyway ... but that's way beyond me, so we have to skip it for the moment.} The Ahamkaric principle, then, is intricately bound up with why our Souls are here, incarnating on this planet, expressing through a lower quaternary to begin with.
Then there is a term which many Theosophists will recognize:
sakkayaditthi. This is another Sanskrit word meaning `delusion of self.' In a listing of several fetters which every Steam-Entrant must "cast off" before passing on to the next stage of the Path, sakkayaditthi is listed first, and is considered the most heinous, grievous, or difficult. It is what allows me to say, "YOU AND I ARE DIFFERENT." It is also what allows me to say, "I AM I, YOU ARE YOU, SHE IS SHE, etc."
Embrace, even theoretically, that on ANY LEVEL this is a delusion, even if it is a necessary delusion for many thousands of incarnations ... and immediately you have opened the door of possibility of Enlightenment and Moksha. Laugh in the face of the Wisdom of the Buddhas ... and enjoy another few whirls around the wheel!
In the teachings of Alice Bailey the term that comes up in reference to this problem of ego is ... `
the dire heresy of separateness.' If you look this up, you will find that the Teacher mentions it again and again and again, with precisely these words. It is considered one of the greatest obstacles to spiritual progress, and ~ sooner or later ~ we must all confront it. It will stop many of us in our tracks. And until we come to certain revelations and are willing to relinquish this sort of self-cherishing, we will go no further.
So the term `Dweller on the Threshold,' also familiar from the earliest days of modern Theosophical revival (1860s+) ... is also well known to a lot of students. And of course, this is not meant to signify a vague, inchoate mass, an ill-formed idea or philosophical fancy, etc. It has a definite, precise connotation, even if this naturally varies from student to student.
But of course, energy follows thought! And therefore, the more I contemplate the Dweller, or consider my particular predicament, and wonder what I can do to combat this menace ... ahhh, but I have already missed the point!
Yet, what utter foolishness to toss such concepts aside, and simply say, ahh, the shoe does not fit.
To this I would say, "Well, friend, you may not feel like putting it on NOW, but sooner or later you will need to learn to
walk a mile ... and so I've heard, it's a long, loooooooooooooooong way h
OMe."
So, as a beautiful woman said to me a few years ago, after we'd discussed Anthroposophy a bit ... it does, indeed, seem like we're in "ONE BIG BOAT," doesn't it!
And we are. Because there is GROUP ego [personality], as well as GROUP Soul ... and Group Consciousness as well as all this individual nonsense that we keep pretending is individual (my thoughts, your thoughts, my feelings, your feelings ... OH what NONSENSE!)
My recommendation? Why not consider a small portion of the Wisdom which has come down to us from pre-Buddhistic times?
In the introduction to
The Voice of the Silence, H.P. Blavatsky quotes Krishna-Christos, the "Higher Self" from the `Song of the Lord' on this subject:
"Sages do not grieve for the living nor the dead. Never did I not exist, nor you, nor these rulers of men; nor will any one of us ever hereafter cease to be." (Bhagavatgita II. 27).
Relating specifically to the subject of the Path, and what we must do to tread it, and to remain its
steadfast adherents, you might consider especially
Fragment III, The Seven Portals. And more generally, all three sections of this work, since it is not very long in total.
The Sanskrit terminology may be difficult for some, but it is explained at the end in a glossary. Personally, I consider the translation beautifully clear and pristine ... but then, I do not expect to have
Mastered the subject ~ for several lifetimes.
And I do not dread this; I look forward to it. We are here for a reason, and a Purpose. One thing I know well, and
by heart: If you fall off the horse, GET BACK ON IT, no matter how hard it is, how long it takes, and no matter what the jeering crowd has to say about it.
I know full well what vicious struggle awaits. St. Michael alone ... will see it through to its end. And from one perspective, that is all ~ that any of us need to know.
~~
So I'm off to have a Red Stripe ... ya'll take care.
Namaskar,
Andrew/Taijasi