I do not judge at all, I comment on nonsense, trying to direct it back to truth.
The truth as you see it ...
Sadly, it seems to me that all you demonstrate is that you are not at peace at all with yourself, hence you contend with so many others here on what they believe.
Please understand, I do not contend with you about what you believe, I contend with you over false representations of what I and other Christians believe, and I post to inform others that your assumptions and prejudices against Christianity are unfounded.
Do you think God is Christian? Do you think he wants you to emulate Jesus? It is not so, he wants you to find your own way to him, to love him directly and completely, so much that you realize you are not at all because you are merged with him fully.
Your ego in assuming you know what I and others think knows no bounds.
I'm sorry, but it would appear you seek to lecture me on the one point that I constantly make here — participation in the Divine does not thereby allow the participant to declare themselves divine — so please, keep your commentaries on Christianity to yourself, they do you no favours, but simply illuminate how much you are nowhere near as knowledgeable as you claim to be.
Jesus says "follow me", and if you understood that, within the context of Scripture, then you might learn much. However, as you've often declared Scripture to be nonsense, it's evident that your prejudice has blinded you to the luminosity of the spiritual ideas present in the text, let alone the Way to their realisation.
... ultimately you realize there is no distinct entity which is God, you yourself are the divine.
Then 'divine' as you understand it is relative and conditional, and indeed cosmological, which I think I pointed out to you a long time ago.
So you might be talking of your experience of the divine, but it's not mine.
Divine as I know it is metacosmic, Absolute and Infinite, it
cannot 'not know' Itself, that would render it finite, relative and dependent, which in my book is no definition of the divine at all.
Again, this is a common delusion regarding the gift of being — and it's founded in the ego, which seeks to possess the gift as its own right and property.
God is Immanently present
in and to creation, through and through. God furthermore invites all created nature to participate in its own 'Life' or 'Being' — God's absoluteness and infinity. This invitation is itself absolute and infinite and, as such, unconditional.
So when the invitation is accepted, then all distinction indeed disappears —
but they are nevertheless real in their own domain, but this reality is obscured because the individual experience is intrinsic and not extrinsic ... we will know as we are known, so we know from the inside out, as it were, rather from the outside in.
We will see what God sees, to put it simply, but that does not make us God, but rather recipients of an unrivalled Gift.
The mark being the simple fact that
one can return.
According to your thesis, the extinction of the person is a pre-requisite of enlightenment ... there was God and you, now there is only God ...
This cannot happen when you uphold your identifications though, you have to die for the divine to live in you.
That's a pity ... what use is a dead Lunitik to God or anyone else? What was the point of Lunitik in the first place?
Your god seems to demand your extinction, which is no union at all, whereas my God invites participation, which is a union without compare.
Furthermore my God seeks me to act, because I choose to,
in loco parentis in the here and now, not to escape the here and now ... that's just an offence against nature.
This is my experience, that which was born of this body is dead, only God resides here now.
Silly, do you really think God needs automatons, zombies, dead bodies? Why would God choose to live in an empty house?
The divine does not need you for its own life, and it certainly does not need dead things, either.
It's a shame. This cosmos is theophany, if only you could only see it, and that is our field of operation, nothing else in creation can do what we do, not even angels. We really are (potentially) very, very good.
God bless,
Thomas