radarmark
Quaker-in-the-Making
Gabe. Salafists are muslims, Timothy McVeigh was a Christian and Amir a Jew. Get it? Faith does not determine if you are evil or not.
Gabe. Salafists are muslims, Timothy McVeigh was a Christian and Amir a Jew. Get it? Faith does not determine if you are evil or not.
arthra: I don't think you can be so sure... Hosea says it was an "angel".
Gabriel is the Archangel of the 6th Ray.
Watch Gabriel Over the White House if you get a chance. That kind of says it all!
Did you know that Christianity was spread and accepted through none violence, through self sacrifice (thousands died without fighting back under Nero and other Roman Emperors from 50 - 200 AD)
The Crusade was the by product of Muslim aggression to defend Christianity it did not happen instantly it happen after more than 200 years of Muslim insatiable appetite for world conquest.
So Gabriel you think Jacob wrestled with God and prevailed? won the match? How do you reconcile "I have seen God face to face" with John 1:18 "No one has ever seen God.."? and shouldn't this rather be on a Christian forum rather than a Muslim forum?
Just because it sounds similar BACA and MECCA or KABAA does not mean it is one and the same just like SEE and SEA sound the same but have different meanings.
every pagan arab knew vividly the events of the 'year of the elephant' when just before or around the time of Muhammad [saw's] birth, a christian king had come to demolish the ka'aba with his army, and ALlah destroyed them with birds that pelted rocks down on them; there is an account that after Abraha [the christian king] had summoned Abdul-Mutallib, the leader of the Quraish, he asked Mutallib what he wanted expecting him to beg for ka'aba not to be destroyed, but Abdul-Mutallib told him, i am only the master of my camels [which Abraha had confiscated] and i ask for you to give them back, as for the Ka'aba, ALlah is it's owner and He is sure to protect it; this incident shows how the worship and rudimentary knowledge of ALlah existed from the time of Abraham [pbuh]
Is it written in the Quran or is it just a story?
Abdullah, my friend, please keep posting those links! When I do a literature search based on the references you post, I find some intriguing academic articles.
Not in Europe it wasn't. You might want to read more about Arian and Cathar heresies.
No - it happened because the Papacy wanted to redirect some of the European aggression from pointless internal conflicts into something external they could be unified under (and therefore be better subject to Papal authority). I would recommend you read a little history here, as blaming the crusades on the Muslims is astonishingly ignorant.
how slow you are to catch on at times Gab; it's not 'sounds like' but rather the exact same word; the word baca is used in the Quran for Makkah too
The first house appointed for men was that at BAKKA....... In it are signs manifest, (for example) the station of Abraham (quran 3:96-7)
[QUOTEThe author of the Old Testament Psalm pinned the destination of the pilgrimage as being "in Zion" which is the name of the easternmost hill in, and synonymous with, Jerusalem - located 1200 kilometers away from Mecca - with Zion being referenced 153 times in the King James version of the Holy Bible.[19] Jerusalem is where YHWH (Yahweh) had his people build his tabernacle, and the temple mount, which still stands today. The above cited Psalms passage refers to Yahweh's people, gathering from around the Holy Land of the prophets and patriarchs, on pilgrimage to Solomon's Temple in Jerusalem.
“The Valley of Rephaim lay southwest of Jerusalem and formed part of the boundary between Judah and Benjamin (Joshua 15:8). It may correspond to the ‘Valley of Baca’ (Psalm 84:6), due to the balsam trees that were there (1 Chronicles 14:14-15). These are named, literally, ‘weepers’ because of their drops of milky sap.” (Payne) "(Psalm 84:6; R.V., "valley of weeping, " marg., "or balsam trees"), probably a valley in some part of Palestine, or generally some one of the valleys through which pilgrims had to pass on their way to the sanctuary of Jehovah on Zion; or it may be figuratively "a valley of weeping.""[20]
"BACA ba'-ka bakha': In the King James Version in Psalm 84:6, where the Revised Version (British and American) has "the valley of Weeping," with a marginal variant which is best put in the form, "the valley of the balsam-trees." The word is elsewhere used only in the duplicated account of one of David's battles (2 Samuel 5:23, 24 1 Chronicles 14:14, 15). There the translation is "the mulberry trees," with "the balsam-trees" in the margin in the Revised Version (British and American). Conjecturally the word is, by variant spelling, of the stem which denotes weeping; the tree is called "weeper" from some habit of the trickling of its gum or of the moisture on it; the valley of weeping is not a geographical locality, but a picturesque expression for the experiences of those whose strength is in Yahweh, and who through His grace find their sorrows changed into blessings.- Willis J. Beecher"[21]]
EARLY HISTORY OF ARABIA TILL THE RISE OF ISLAM.—To the historian, the earliest history of Arabia is a blank page, little or nothing being historically known and ascertained as to the origin, migrations, history, and political vicissitudes of the Arabian nation. Mohammedan traditions concerning the early history of the peninsula are mostly legendary and highly colored, although partly based on Biblical data and rabbinical traditions. Hardly less unsatisfactory are the many references found in Greek and Latin writers.
The mention of Arab tribes, under the various forms of Arabi, Arubu, Aribi, and possibly Urbi, frequently occurs in the Assyrian inscriptions as early as the ninth century B.C., and their country is spoken of as seldom or never traversed by any conqueror, and as inhabited by wild and independent tribes. We read, e.g., that in 854 B.C. Salmanasar II (A. V., Shalmanezer) met in battle a confederation in which was Gindibu the Arab with one hundred camels. A few years later Theglathphalasar III (A. V., Tiglathpileser) undertook an expedition into Arabia; and in the latter half of the eighth century B.C. we find Assyrian influence extending over the northwest and east of the peninsula. One century later a number of Arabian tribes of inner Arabia were defeated by Asarhaddon (A. V., Esarhaddon) at Bazu.
Assurbanipal also repeatedly speaks of his various successful expeditions into and conquests in the lands of Musri, Magan, Meluhha, and Chush in Arabia. In the Behistun inscription of the Persian king Darius, Arabia (Arabaya) is mentioned as a subject land. The numerous South-Arabian inscriptions thus far discovered and deciphered by Halevy, Winckler, D. H. Muller, Hommel, Ed. Glaser, and others do not throw much light on the early history of Arabia. But the epigraphic evidences and the many ruins still extant in various parts of that peninsula unmistakably show that a highly developed civilization must have existed among the ancient Arabs at a very early age.
The two most important kingdoms of ancient Arabia are that of the Mineans (the Hebrew: YNM of the Old Testament) and that of the Sabeans, whence the Queen of Saba came to pay her homage of respect and admiration to King Solomon. A third kingdom was that of Kataban, a fourth, Hadramaut, as well as those of Lihyan, Raidan, Habashah, and others. The Minean Kingdom seems to have flourished in southern Arabia as early as 1200 B.C., and from the various Minean inscriptions found in northern Arabia they seem to have extended their power even to the north of the peninsula. Their principal cities were Main, Karnan, and Yatil. The Sabean, or Himyaritic, Kingdom (the Homeritae of the classics) flourished either contemporarily (D. H. Muller) or after (Glaser, Hommel) the Minean. Their capital city was Marib (the Mariaba of the Arabian classics), famous for its dam, the breaking of which is often mentioned by later Arabic poets and traditions as the immediate cause of the fall of the Sabean power. The Sabeans, after two centuries of repeated and persistent attacks, finally succeeded in overthrowing the rival Minean Kingdom. Their power, however, lasted till about 300 A.D., when they were defeated and conquered by the Abyssinians.
The Katabanian state, with its capital, Taima, was ruined some time in the second century after Christ, probably by the Sabeans. Towards the beginning of our Era the three most prominent and powerful Arab states were the Sabean, the Himyarite, and that of Hadramaut. In the fourth century the Himyarites, aided by the Sassanian kings of Persia, appear to have had a controlling power in southern Arabia, while the Abyssinians were absolute rulers of Yemen.
These, however, although pressed by Himyar and temporarily confined to the Tehamah district (A.D. 378), succeeded, in 525, with the help of the Byzantine Emperor, in overthrowing the Himyarite power, killing the king and becoming the absolute rulers of South Arabia. In 568 the Abyssinians were finally driven out of Arabia, and the power restored to the Yemenites; this vassal kingdom of the Persian Empire lasted until the year 634, when it was absorbed, together with all the other Arabian States, by the Mohammedan conquest.
BAKA in Psalm 84:1 -7 is not referring to Muslims Kaaba or Mecca, it is refering to the ZION
they come up with that interpretation without fully CONSULTING or CONFORMING with the people of the BOOK base on Allah's commands to refer to the REVEALED BOOK in Sura 10:94, 5:44 - 47, 16:43 and 5:68. Mohammed and his followers failed, ignored or refuse to follow Allah's command that is why they come up with their own interpretation if they had consulted with the people of the Book they will realise their error.
=Abdullah;262819]i think that interpretation was put together by someone who wanted to oppose the Bible giving credence to the Quran, but if you think about it, the bible mentions people performing pilgrimage as they pass through the valley of bakkah and to say that this is not the valley of bakkah of the Quran where pilgrimage is performed is really to career out of the common sense interpretation here, history knows of no other valley of bakkah which is associated with pilgrimage other than the one in Arabia
Paran in the Bible is Mecca today - See the Archeological discoveries that prove Mount Sinai is in Saudi Arabia.
this is really silly Gab, for you to just adamantly stick to your story, and not paying attention to contextual evidence; like this we will get nowhere!
i think that interpretation was put together by someone who wanted to oppose the Bible giving credence to the Quran, but if you think about it, the bible mentions people performing pilgrimage as they pass through the valley of bakkah and to say that this is not the valley of bakkah of the Quran where pilgrimage is performed is really to career out of the common sense interpretation here, history knows of no other valley of bakkah which is associated with pilgrimage other than the one in Arabia
Paran in the Bible is Mecca today - See the Archeological discoveries that prove Mount Sinai is in Saudi Arabia.
this is really silly Gab, for you to just adamantly stick to your story, and not paying attention to contextual evidence; like this we will get nowhere!
RED SEA CROSSING SITE In 1 Kings 9:26, the Bible tells us, “King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.” This verse provides us with some compelling clues. First, Solomon had his port at Elath (modern Eilat) on the shores of the northern tip of the Gulf of Aqaba (which forms the eastern “finger” of the Red Sea proper). The NIV Study Bible references this verse as follows: “Red Sea. The Hebrew for this term, normally read as Yam Suph (‘sea of reeds’), refers to the body of water through which the Israelites passed at the time of the Exodus. It can also be read, however, as Yam Soph (‘sea of land’s end’), a more likely reading when referring to the Red Sea, and especially . . . to its eastern arm, the Gulf of Aqaba.”
This could well mean that the “sea of land’s end,” at the tip of the Sinai Peninsula, was the site of the Israelites’ crossing. At the very least, the use of the same Hebrew term both for the place where the Israelites crossed and for the Gulf of Aqaba at Elath shows that the body of water in question is not an isolated lake, but includes the bulk of what we know as the Red Sea.
BITTER LAKES: Many scholars suggest that the actual crossing of the “sea of reeds” was in the Bitter Lakes region, north of the Gulf of Suez, where some observers have claimed that wind can cause the lake level to fluctuate several feet. However, this simply is not consistent with numerous other Biblical references, including the account of an entire, Egypt-engulfing locust swarm being blown into Yam Suph (Exodus 10:19), Solomon sailing a fleet of ships on Yam Suph (1 Kings 9:26), and the description of the way in which Pharaoh’s soldiers died at Yam Suph: “But You blew with your breath, and the sea covered them. They sank like lead in the mighty waters” (Exodus 15:10). The Bitter Lakes region is a marsh with no mighty waters. At the tip of the Sinai Peninsula, however, at the entrance of the Gulf of Aqaba, the “mighty waters” of the Red Sea can reach incredible fury and awesome depths.
RED SEA CROSSING SITE In 1 Kings 9:26, the Bible tells us, “King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.” This verse provides us with some compelling clues. First, Solomon had his port at Elath (modern Eilat) on the shores of the northern tip of the Gulf of Aqaba (which forms the eastern “finger” of the Red Sea proper). The NIV Study Bible references this verse as follows: “Red Sea. The Hebrew for this term, normally read as Yam Suph (‘sea of reeds’), refers to the body of water through which the Israelites passed at the time of the Exodus. It can also be read, however, as Yam Soph (‘sea of land’s end’), a more likely reading when referring to the Red Sea, and especially . . . to its eastern arm, the Gulf of Aqaba.”
This could well mean that the “sea of land’s end,” at the tip of the Sinai Peninsula, was the site of the Israelites’ crossing. At the very least, the use of the same Hebrew term both for the place where the Israelites crossed and for the Gulf of Aqaba at Elath shows that the body of water in question is not an isolated lake, but includes the bulk of what we know as the Red Sea.
BITTER LAKES: Many scholars suggest that the actual crossing of the “sea of reeds” was in the Bitter Lakes region, north of the Gulf of Suez, where some observers have claimed that wind can cause the lake level to fluctuate several feet. However, this simply is not consistent with numerous other Biblical references, including the account of an entire, Egypt-engulfing locust swarm being blown into Yam Suph (Exodus 10:19), Solomon sailing a fleet of ships on Yam Suph (1 Kings 9:26), and the description of the way in which Pharaoh’s soldiers died at Yam Suph: “But You blew with your breath, and the sea covered them. They sank like lead in the mighty waters” (Exodus 15:10). The Bitter Lakes region is a marsh with no mighty waters. At the tip of the Sinai Peninsula, however, at the entrance of the Gulf of Aqaba, the “mighty waters” of the Red Sea can reach incredible fury and awesome depths.
Sura 16:43 And before thee also the apostles We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
Sura 5:46 , 48
46 And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
48 To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute;
Psalms 84:6 [Who] passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, [every one of them] in Zion appeareth before God.
The author of the Old Testament Psalm pinned the destination of the pilgrimage as being "in Zion" which is the name of the easternmost hill in, and synonymous with, Jerusalem - located 1200 kilometers away from Mecca - with Zion being referenced 153 times in the King James version of the Holy Bible.[18] Jerusalem is where YHWH (Yahweh) had his people build his tabernacle, and the temple mount, which still stands today. The above cited Psalms passage refers to Yahweh's people, gathering from around the Holy Land of the prophets and patriarchs, on pilgrimage to Solomon's Temple in Jerusalem.[/I]
Short Studies in the Science of Comparative Religions Embracing All the ... - J. G. R. Forlong - Google Books
these verses should be self explanatory in that Allah is merely confirming the past revelations and Messengers He has sent
Allah says regarding the Quran
007.157: Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.
The above verse is self explanatory, but i'll post up the exegesis on it anyway:
those who follow the Messenger, the uninstructed Prophet, Muhammad (s) whom they will find inscribed in their Torah and Gospel, in name and description, enjoining them to decency and forbidding them indecency, making lawful for them the good things, which were forbidden [to them] by their Law, and making unlawful for them the vile things, such as carrion and the like, and relieving them of their burden, their onus, and the shackles, the hardships, that they used to bear, such as [the requirement] to kill oneself as a repentance and the severing of that part that had come into contact with any impurity. Then those who believe in him, from among them, and honour, revere, him, and help him, and follow the light that has been revealed with him, namely, the Qur’ān, they are the ones who will prosper’.
Altafsir.com - The Tafsirs - ÇáÊÝÇÓíÑ
So the Quran is unequivical in that the Prophet [saw] was sent with new laws for the people of the Book, and the successfull one's out of them are those who follow that new law, i.e, the guidance of the Quran!
And there is a verse in the Quran where God curses and refers to the Jews as Kaafirs [rejectors of faith/desbelievers] as they had rejected the Prophet Muhammad [saw]:
2-89: And when there came to them a Book from Allah, which confirms what was with them,__ while earlier, they used to seek help against those who disbelieved, __ yet when there came to them that which they did recognize, they denied it. So the curse of Allah is upon the disbelievers
thus if the past revelations were still valid, then the Jews should not have been reffered to as desbelievers who will be doomed to hell for rejecting the last prophet Muhammad [saw]
Also the following verse is mainly about Christians and Jews; it is rather self explanatory in that ALlah is saying that a new Mesenger has been sent to them now and they are now to follow him
(The Clear Evidence)
1. Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,
2. A messenger from Allah, reading purified pages
3. Containing correct scriptures.
4. Nor were the People of the Scripture divided until after the clear proof came unto them.
5. And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.
6. Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.
7. (And) lo! those who believe and do good works are the best of created beings.
8. Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.
the bottom line is, Bible is distorted so it is not a trustworthy source of proof, thus the only things that can be accepted from it is that which accords to the Quran, and Quran shows Bakkah is todays Makkah
Peace!
ps; so you accept that Ismael built the ka'aba?, in that case does it not say in the Bible that a great nation would rise from him?; and what other great nation rose from Arabia other than the muslims?, thus Islam and Muslims is 'great' according to the Bible, so how can it be from a 'bad Gabrial'?