I believe in the Holy Scriptures and I believing in letting the Scriptures speak for itself.
Huge error — a self-serving and non-scriptural assumption.
Read Acts 8:30-31 — that says beyond doubt that Scripture does not 'speak for itself'.
By 'speak for itself' one means 'what it means to me'. The Ethiopian was sensible enough to realise that there's probably more to the Word of God than meets the eye, that's why he asked for the commentary of the Tradition that gave rise to Scripture in the first place.
I do not believe in private interpretations which is why we have so many false religious groups.
On what basis do you put forward your interpretation as any different from another 'private interpretation'?
Which group do you represent?
They bring to the scriptures their own belief system and then try to make the passage/verse match their beliefs. This is not how we approach God's word.
Really? Then you accept you must put your beliefs aside and receive the word from whom? Who is this 'we'? It seems to me you're saying 'opinions which are not mine are wrong, mine are right, and they're right, because they're mine' ... which is hardly a sound argument?
The origin of Scripture is a community that accepted those testimonies that reflected their beliefs. What d'you think Christians did before Scripture, and what rule did they apply when someone said 'this is scripture'?
We can safely assume that an 'orthodox' church emerged before the close of the first century. This church was based on the teaching of the apostles after Pentecost, Scripture itself reflects that, and by 80AD (the accepted date of Acts) we have scriptural evidence to indicate that there was an 'Apostolic Teaching' which was superior to the teachings of the disciples who had gone out before. We have a Trinitarian Rite of Baptism, which was superior to the baptism of John (the Baptist), the Baptism of Apollos (cf Acts 18:25) ... even baptism in the name of Jesus ...
By at least the mid first century we have the
Didache, an orthodox and exoteric teaching, a catechism if you will, given prior to the 'esoteric' teaching given to the catechumenate prior to Baptism and the reception of the Eucharist which was, at that time, an oral teaching, and the catechumen was bound to silence by the
Disciplina Arcani.
God bless,
Thomas