Hi BigJoeNobody —
The problem lies with the fact that those who understand the various 'Senses of Scripture' as spoken of by Jews, Christians and Moslems perceive a literal and a spiritual meaning, whereas those who are locked into a dualist and non-Abrahamic dichotomy simply refuse the reality of the latter as anything other than an intellectual exercise.
It is made worse by the contemporary failure of people to see metaphor as anything other than 'a figure of speech'; as just a simile, but without using the words 'like' or 'as'.
In the hands of a philosophers from Plato and Aristotle to the likes of Rahner and Ricoeur however, metaphor is seen as a means of transcending the cognitive limitations of language and enable the mind to ascend to higher cognitive and extra-linguistic (to paraphrase Ricoeur) reality.
In short, the metaphors in our sacra doctrina are akin to a koan.
Thus for me, as a Christian, the NT texts are like fractals, the deeper one gets into the text, the more it unveils yet greater depths.
For the Moslem, I'm told, the lyricism of the Qran is utterly sublime.
Same for Judaism and Christianity.There are points where an alternative meaning is meant, but the literal meaning must also make sense, otherwise you have to assume God is trying to trick people into thinking something incorrectly.
I think only those who like to ridicule the Tradition actually think that. It never occurs to them to contemplate the stupidity of their own assumptions.Not something I would think many would attribute to God.
The problem lies with the fact that those who understand the various 'Senses of Scripture' as spoken of by Jews, Christians and Moslems perceive a literal and a spiritual meaning, whereas those who are locked into a dualist and non-Abrahamic dichotomy simply refuse the reality of the latter as anything other than an intellectual exercise.
It is made worse by the contemporary failure of people to see metaphor as anything other than 'a figure of speech'; as just a simile, but without using the words 'like' or 'as'.
In the hands of a philosophers from Plato and Aristotle to the likes of Rahner and Ricoeur however, metaphor is seen as a means of transcending the cognitive limitations of language and enable the mind to ascend to higher cognitive and extra-linguistic (to paraphrase Ricoeur) reality.
In short, the metaphors in our sacra doctrina are akin to a koan.
Thus for me, as a Christian, the NT texts are like fractals, the deeper one gets into the text, the more it unveils yet greater depths.
For the Moslem, I'm told, the lyricism of the Qran is utterly sublime.