..One has to hit the wall, have nothing left. Can no longer lift a finger to make himself "better".
By George, you've got it !
At least, that is probably most often the case.
..One has to hit the wall, have nothing left. Can no longer lift a finger to make himself "better".
Ah! You speak here of the realm of pure spirit, where doubt cannot be, nor has ever been, present. (I think?) Perhaps I'm reading too much into it though.
I think the hadith refers to the answer to the question "Is such-and-such" lawful?
i.e. “Leave that which makes you doubt for that which does not make you doubt,"
I don't know what I think about souls. How could it matter what I think about souls?
It [ the GoT ] was obviously buried along with other stuff, probably in a hurry. Anything else is speculation. But I am not a dogmatist or a theologian. I have no problem reading the GOT as supporting the concept of Trinity..
Furthermore, isn't this just another mystery?
i.e. God creates souls .. out of WHAT, exactly???
This is not intended to disparage the catholic or protestant churches (who have both fed and nourished me at various times in my life)
That's what I saidOf course, one could say that they don't know .. a quite acceptable answer.
And also,
"If you could do away with yourself for a moment, even for less than a moment, then you would possess all that this possesses in itself. But as long as you have any regard for yourself in any way or for anything, then you will not know what God is. As my mouth knows what colour is and my eye what taste is: that is how little you will know what God is."
Genesis 1:1 says God created the world in the beginning, and John 1:1 that the Logos was with him in the beginning. Origen takes this beginning to be not a temporal origin but the eternal desire manifested through the Second Person of the Trinity. For Origen, if this temporal world is the only one, an infinite cause has limited itself in a single, finite effect. Origen seems to escape this by interpreting Solomon’s dictum, "there is nothing new under the sun" (Ecclesiastes 1:10) to suggest the possibility that worlds have existed before this one, and will do after."A concept of pre-existence [ of the soul ] was advanced by Origen ...
Pre-existence was condemned as heresy in the Second Council of Constantinople in AD 553.
Er, no, that's not necessarily true.Funny that, isn't it? Arians believe in pre-existence [ as they followed the well established school of Origen ] .
Nah, that's just you're trying to mislead everyone.Why is it always the Niceans that have to "lay the law down"? [ a rhetorical question ]
What does Islam say?i.e. God creates souls .. out of WHAT, exactly???
Oooh, I wouldn't be so sure about that.Furthermore, according to Catholic belief the soul is immortal.
..so God CREATES it and it can't be "uncreated".
Does it fit the Moslem one?Isn't it more logical to assume that it is eternal as is God .. and of "the same substance" ?
..but it seems that does not fit in with the Roman agenda
The saying I particularly like is that of St Katherine of Sienna:"All creatures are a pure nothing. I don’t say they are insignificant or a something: they are absolute nothing. Whatever hasn’t essence does not exist. No creature has essence, because the essence of all is in the presence of God. If God withdrew from the creatures for just one moment, they would disappear to nothing"
I'm sorry, @muhammad_isa, but it seems to me that having decamped from Christianity to Islam you would be better served— and serve your brothers and sisters better — by pouring your energies into a deeper understanding your chosen path, rather than seek to misdirect the unknowing in your scant, ill-informed and often erroneous and polemical assertions regarding the path you have left ...All creatures are "words of God"? Lovers of the Gospel of John [ as Jesus IS God ] wouldn't like the look of that
Genesis 1:1 says God created the world in the beginning, and John 1:1 that the Logos was with him in the beginning. Origen takes this beginning to be not a temporal origin but the eternal desire manifested through the Second Person of the Trinity. For Origen, if this temporal world is the only one, an infinite cause has limited itself in a single, finite effect. Origen seems to escape this by interpreting Solomon’s dictum, "there is nothing new under the sun" (Ecclesiastes 1:10) to suggest the possibility that worlds have existed before this one, and will do after.
What does Islam say? [ about souls ]
...
Does it fit the Moslem one?
Well it's quite clear that the idea of the Trinity beats you!How anybody could interpret that as not subordinate beats me.
Again, this is a gross and erroneous over-statement underpinned by Moslem polemics.No .. the majority of early Christians did not believe that Jesus was God.
In short, if you understood the Doctrine of the Logos, you'd realise just how wrong you are.
OK ... so Origen is a drum you'll bang when you can have him say what you want, but something you'll refute when someone else suggests he says not what you want?This is very interesting ..
Not only Origen, lolOK ... so Origen is a drum you'll bang when you can have him say what you want, but something you'll refute when someone else suggests he says not what you want?
It sure seems to make enough difference for you to have been banging on about it for months, and nothing else. Every time a loophole is closed, you go looking for a new one ...What difference does it make whether he is or not?